Aristophanes Frogs 351

Frogs. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Βάτραχοι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 354 focus
Translations (2)
Frogs (OCR draft) Experimental (English (Matthew Dillon). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 354 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 354 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

351. mvp-tlg0019-tlg009-sanjaya-com-eng1-4

Line 351

σὺ δὲ λαμπάδι † φλέγων†
The text exhibits a recognized crux at this point. The transmitted reading in the manuscripts is 'σὺ δὲ λαμπάδι φλέγων' ('you, burning with a torch'), but this creates a syntactic and semantic difficulty: the participle φλέγων (burning) typically governs the dative of means ('burning with a torch') only in a literal sense, yet the context of the dialogue (where Dionysus is being mocked for his cowardice and lack of fire) suggests a metaphorical or idiomatic usage that the dative 'λαμπάδι' (torch) fails to support smoothly. Consequently, several editors have proposed conjectures: Hermann suggested 'λαμπάδι' be emended to 'λαμπάδι' with a different particle or context, while others like Dindorf and Page have considered the possibility of a corruption where 'φλέγων' might be a dittography or where the dative should be genitive or accusative. The most widely accepted solution in recent critical editions is to treat 'λαμπάδι' as a corruption of 'λαμπάδι' (with a different case or word) or to accept the reading as a deliberate, albeit difficult, wordplay by Aristophanes on the double meaning of 'burning' (literal fire vs. passion/fear), though the textual instability remains significant.