Aristophanes Thesmophoriazusae 633

Thesmophoriazusae. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Θεσμοφοριάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 626 focus
Translations (2)
Thesmophoriazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 626 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 626 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

633. mvp-tlg0019-tlg008-sanjaya-com-eng1-14

Line 633

σκάφιον Ξένυλλʼ ᾔτησεν· οὐ γὰρ ἦν ἀμίς.
The phrase οὐ γὰρ ἦν ἀμίς ('for there was no contest') functions as a proverbial justification for Xenyllus's action, relying on the specific semantic field of ἀμίς. In the context of the Thesmophoria, where the women are disguised and the plot hinges on the absence of male competitors or rivals, ἀμίς likely alludes to the specific lack of a rival for the 'prize' of the disguise or the success of their scheme, rather than a generic lack of competition. The term is relatively rare in this idiomatic construction in Aristophanic comedy, where the humor often derives from the hyperbolic application of serious terminology (like athletic or legal competition) to trivial domestic deceptions.