Aristophanes Peace 657-728

ed. F. W. Hall, ed. William M. Geldart

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Peace. Aristophanes. ed. F. W. Hall, ed. William M. Geldart. Oxford. 1906.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Εἰρήνη (Greek) (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.)

Translations (2)
Peace (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 657 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 657 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

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Line 665

ἐλθοῦσά φησιν αὐτομάτη μετὰ τἀν Πύλῳ
The phrase μετὰ τἀν Πύλῳ presents a significant textual crux regarding the preposition and the article. While the standard Attic construction for 'at Pylos' would be ἐν Πύλῳ, the reading μετὰ τἀν Πύλῳ (with the crasis τἀν for τῇν) suggests either a corruption of the text (perhaps μετὰ τὴν Πύλον, implying 'after the [battle] at Pylos' or 'following the Pylian event') or a rare dialectal usage. The most plausible interpretation, supported by the context of the Peace goddess arriving spontaneously, is that this is a corruption for ἐν Πύλῳ, as the goddess is said to have come from the site of the Pylos victory, or it refers to the specific moment 'after the [event] at Pylos' where the article τῇν (crased to τἀν) governs a understood noun like 'victory' or 'defeat'. The variant reading in the manuscripts varies, with some copies lacking the preposition entirely or altering the article, making the exact spatial/temporal relationship of the goddess's arrival to the historical event of Pylos (425 BCE) a subject of ongoing scholarly debate regarding whether Aristophanes is referencing the physical location or the temporal aftermath of the Athenian victory.

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Line 712

οὐκ εἴ γε κυκεῶνʼ ἐπιπίοις βληχωνίαν.
The phrase βληχωνίαν is a hapax legomenon in Aristophanes, a coined noun derived from βλέχω ('to bleat' or 'to low'). Here it refers to a specific type of coarse, watery gruel or broth, likely intended to evoke the bleating of sheep, thus fitting the play's agricultural and rustic themes. The term is not attested elsewhere in extant Greek literature, making its meaning dependent entirely on this context and the etymological play on animal sounds.