Peace. Aristophanes. . 2026-09-08.
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English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Εἰρήνη Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 657-728 focus
Τρυγαῖος
ἀλλʼ ὅ τι σιωπᾷς ὦ πότνια κάτειπέ μοι.
Ἑρμῆς
ἀλλʼ οὐκ ἂν εἴποι πρός γε τοὺς θεωμένους·
ὀργὴν γὰρ αὐτοῖς ὧν ἔπαθε πολλὴν ἔχει.
Τρυγαῖος
ἡ δʼ ἀλλὰ πρὸς σὲ μικρὸν εἰπάτω μόνον.
660
Ἑρμῆς
εἴφʼ ὅ τι νοεῖς αὐτοῖσι πρὸς ἔμʼ ὦ φιλτάτη.
ἴθʼ ὦ γυναικῶν μισοπορπακιστάτη.
εἶεν, ἀκούω. ταῦτʼ ἐπικαλεῖς; μανθάνω.
ἀκούσαθʼ ὑμεῖς ὧν ἕνεκα μομφὴν ἔχει.
ἐλθοῦσά φησιν αὐτομάτη μετὰ τἀν Πύλῳ
665
σπονδῶν φέρουσα τῇ πόλει κίστην πλέαν
ἀποχειροτονηθῆναι τρὶς ἐν τἠκκλησίᾳ.
Τρυγαῖος
ἡμάρτομεν ταῦτʼ· ἀλλὰ συγγνώμην ἔχε·
ὁ νοῦς γὰρ ἡμῶν ἦν τότʼ ἐν τοῖς σκύτεσιν.
Ἑρμῆς
ἴθι νυν ἄκουσον οἷον ἄρτι μʼ ἤρετο,
670
ὅστις κακόνους αὐτῇ μάλιστʼ ἦν ἐνθάδε,
χὤστις φίλος κἄσπευδεν εἶναι μὴ μάχας.
Τρυγαῖος
εὐνούστατος μὲν ἦν μακρῷ Κλεώνυμος.
Ἑρμῆς
ποῖός τις οὖν εἶναι δοκεῖ τὰ πολεμικὰ
ὁ Κλεώνυμος;
675
Τρυγαῖος
ψυχήν γʼ ἄριστος πλήν γʼ ὅτι
οὐκ ἦν ἄρʼ οὗπέρ φησιν εἶναι τοῦ πατρός.
εἰ γάρ ποτʼ ἐξέλθοι στρατιώτης, εὐθέως
ἀποβολιμαῖος τῶν ὅπλων ἐγίγνετο.
Ἑρμῆς
ἔτι νῦν ἄκουσον οἷον ἄρτι μʼ ἤρετο,
ὅστις κρατεῖ νῦν τοῦ λίθου τοῦ ʼν τῇ πυκνί.
680
Τρυγαῖος
Ὑπέρβολος νῦν τοῦτʼ ἔχει τὸ χωρίον.
αὕτη τί ποιεῖς; τὴν κεφαλὴν ποῖ περιάγεις;
Ἑρμῆς
ἀποστρέφεται τὸν δῆμον ἀχθεσθεῖσʼ ὅτι
αὑτῷ πονηρὸν προστάτην ἐπεγράψατο.
Τρυγαῖος
ἀλλʼ οὐκέτʼ αὐτῷ χρησόμεθʼ οὐδέν, ἀλλὰ νῦν
685
ἀπορῶν ὁ δῆμος ἐπιτρόπου καὶ γυμνὸς ὢν
τοῦτον τέως τὸν ἄνδρα περιεζώσατο.
Ἑρμῆς
πῶς οὖν ξυνοίσει ταῦτʼ ἐρωτᾷ τῇ πόλει.
Τρυγαῖος
εὐβουλότεροι γενησόμεθα.
Ἑρμῆς
τρόπῳ τίνι;
Τρυγαῖος
ὅτι τυγχάνει λυχνοποιὸς ὤν. πρὸ τοῦ μὲν οὖν
690
ἐψηλαφῶμεν ἐν σκότῳ τὰ πράγματα,
νυνὶ δʼ ἅπαντα πρὸς λύχνον βουλεύσομεν.
Ἑρμῆς
ὢ ὤ,
οἷά μʼ ἐκέλευσεν ἀναπυθέσθαι σου.
Τρυγαῖος
τὰ τί;
Ἑρμῆς
πάμπολλα καὶ τἀρχαῖʼ ἃ κατέλιπεν τότε·
πρῶτον δʼ ὅ τι πράττει Σοφοκλέης ἀνήρετο.
695
Τρυγαῖος
εὐδαιμονεῖ, πάσχει δὲ θαυμαστόν.
Ἑρμῆς
τὸ τί;
Τρυγαῖος
ἐκ τοῦ Σοφοκλέους γίγνεται Σιμωνίδης.
Ἑρμῆς
Σιμωνίδης; πῶς;
Τρυγαῖος
ὅτι γέρων ὢν καὶ σαπρὸς
κέρδους ἕκατι κἂν ἐπὶ ῥιπὸς πλέοι.
700
Ἑρμῆς
τί δαί; Κρατῖνος ὁ σοφὸς ἔστιν;
700
Τρυγαῖος
ἀπέθανεν
ὅθʼ οἱ Λάκωνες ἐνέβαλον.
Ἑρμῆς
τί παθών;
Τρυγαῖος
ὅ τι;
ὼρακιάσας· οὐ γὰρ ἐξηνέσχετο
ἰδὼν πίθον καταγνύμενον οἴνου πλέων.
χἄτερα πόσʼ ἄττʼ οἴει γεγενῆσθʼ ἐν τῇ πόλει;
ὥστʼ οὐδέποτʼ ὦ δέσποινʼ ἀφησόμεσθά σου.
705
Ἑρμῆς
ἴθι νυν ἐπὶ τούτοις τὴν Ὀπώραν λάμβανε
γυναῖκα σαυτῷ τήνδε· κᾆτʼ ἐν τοῖς ἀγροῖς
ταύτῃ ξυνοικῶν ἐκποιοῦ σαυτῷ βότρυς.
Τρυγαῖος
ὦ φιλτάτη δεῦρʼ ἐλθὲ καὶ δός μοι κύσαι.
ἆρʼ ἂν βλαβῆναι διὰ χρόνου τί σοι δοκῶ
710
ὦ δέσποθʼ Ἑρμῆ τῆς Ὀπώρας κατελάσας;
Ἑρμῆς
οὐκ εἴ γε κυκεῶνʼ ἐπιπίοις βληχωνίαν.
ἀλλʼ ὡς τάχιστα τήνδε τὴν Θεωρίαν
ἀπάγαγε τῇ βουλῇ λαβών, ἧσπέρ ποτʼ ἦν.
Τρυγαῖος
ὦ μακαρία βουλὴ σὺ τῆς Θεωρίας,
715
ὅσον ῥοφήσει ζωμὸν ἡμερῶν τριῶν,
ὅσας δὲ κατέδει ξόλικας ἑφθὰς καὶ κρέα.
ἀλλʼ ὦ φίλʼ Ἑρμῆ χαῖρε πολλά.
Ἑρμῆς
καὶ σύ γε
ὦνθρωπε χαίρων ἄπιθι καὶ μέμνησό μου.
Τρυγαῖος
ὦ κάνθαρʼ οἴκαδʼ οἴκαδʼ ἀποπετώμεθα.
720
Ἑρμῆς
οὐκ ἐνθάδʼ ὦ τᾶν ἔστι.
Τρυγαῖος
ποῖ γὰρ οἴχεται;
Ἑρμῆς
ὑφʼ ἅρματʼ ἐλθὼν Ζηνὸς ἀστραπηφορεῖ.
Τρυγαῖος
πόθεν οὖν ὁ τλήμων ἐνθάδʼ ἕξει σιτία;
Ἑρμῆς
τὴν τοῦ Γανυμήδους ἀμβροσίαν σιτήσεται.
Τρυγαῖος
πῶς δῆτʼ ἐγὼ καταβήσομαι;
725
Ἑρμῆς
θάρρει, καλῶς·
τῃδὶ παρʼ αὐτὴν τὴν θεόν.
Τρυγαῖος
δεῦρʼ ὦ κόραι
ἕπεσθον ἅμʼ ἐμοὶ θᾶττον, ὡς πολλοὶ πάνυ
ποθοῦντες ὑμᾶς ἀναμένουσʼ ἐστυκότες.
Translations (1)
Peace (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 657 focus
Trygaeus
To Peace.
Oh! venerated Goddess! why art thou silent?
Hermes
And how could she speak to the spectators? She is too angry at all that they have made her suffer.
Trygaeus
660
At least let her speak a little to you, Hermes.
Hermes
Tell me, my dear, what are your feelings with regard to them? Come, you relentless foe of all bucklers, speak; I am listening to you.
Peace whispers into Hermes' ear.Is that your grievance against them? Yes, yes, I understand. Hearken, you folk, this is her complaint.
665
She says, that after the affair of
Pylos
she came to you unbidden to bring you a basket full of truces and that you thrice repulsed her by your votes in the assembly.
Trygaeus
Yes, we did wrong, but forgive us, for our mind was then entirely absorbed in leather.
Hermes
670
Listen again to what she has just asked me. Who was her greatest foe here? and furthermore, had she a friend who exerted himself to put an end to the fighting?
Trygaeus
Her most devoted friend was Cleonymus; it is undisputed.
Hermes
How then did
675
Cleonymus behave in fights?
Trygaeus
Oh! the bravest of warriors! Only he was not born of the father he claims; he showed it quick enough in the army by throwing away his weapons.
Hermes
There is yet another question she has just put to me.
680
Who rules now in the rostrum?
Trygaeus
It's Hyperbolus who now holds empire on the Pnyx.
To Peace.What now? you turn away your head!
Hermes
She is vexed, that the people should give themselves a wretch of that kind for their chief.
Trygaeus
685
Oh! we shall not employ him again; but the people, seeing themselves without a leader, took him haphazard, just as a man, who is naked, springs upon the first cloak he sees.
Hermes
She asks, what will be the result of such a choice by the city?
Trygaeus
We shall be more far-seeing in consequence.
Hermes
And why?
Trygaeus
690
Because he is a lamp-maker. Formerly we only directed our business by groping in the dark; now we shall only deliberate by lamplight.
Hermes
Oh! oh! what questions she does order me to put to you!
Trygaeus
What are they?
Hermes
She wants to have news of a whole heap of old-fashioned things she left here.
695
First of all, how is Sophocles?
Trygaeus
Very well, but something very strange has happened to him.
Hermes
What then?
Trygaeus
He has turned from Sophocles into Simonides.
Hermes
Into Simonides? How so?
Trygaeus
Because, though old and broken-down as he is, he would put to sea on a hurdle to gain an obolus.
Commentary
Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus
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