Aristophanes Clouds 353

Clouds. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Νεφέλαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 356-477 focus
Translations (2)
Clouds Perseus (Aristophanes. The Comedies of Aristophanes, Vol. I. Hickie, William James, translator. Bohn: London, 1853.) — 356 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 356 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

353. mvp-tlg0019-tlg003-sanjaya-com-eng1-22

Line 353

ταῦτʼ ἄρα ταῦτα Κλεώνυμον αὗται τὸν ῥίψασπιν χθὲς ἰδοῦσαι,
The phrase ῥίψασπιν is a hapax legomenon in the Aristophanic corpus, functioning as a compound adjective (from ῥίπτω + ἀσπίς) describing a soldier who discards his shield. The term is a specific technical insult within the context of Athenian military culture, referring to the cowardly act of throwing away one's shield to flee the battle line (the source of the later verb ῥιψοκίνδυνος in a different sense). Its use here by the Clouds identifies Cleonymus not merely as a soldier, but as the archetypal deserter, a figure whose reputation for cowardice was so well-known in 423 BCE that no further elaboration was needed for the audience.