Aristophanes Acharnians 907

Acharnians. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἀχαρνῆς Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 929-958 focus
Translations (2)
Acharnians (OCR draft) Experimental (English (Anonymous; Liveright, 192?). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 895 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 895 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

907. mvp-tlg0019-tlg001-sanjaya-com-eng1-51

Line 907

ᾇπερ πίθακον ἀλιτρίας πολλᾶς πλέων.
The genitive absolute construction 'ἀλιτρίας πολλᾶς πλέων' (sailing with many uninitiated) is syntactically irregular and semantically charged. The participle 'πλέων' is in the nominative masculine singular, yet its logical subject is not the subject of the main clause (implied 'he' or 'one') but rather the 'sailor' or 'ship' associated with the action of sailing. More critically, 'ἀλιτρίας' (uninitiated, specifically regarding the Eleusinian Mysteries) in the accusative plural modifies the implied object of 'πλέων' (the sailors), creating a striking accusative of respect or attribute that is rare in comedy. This construction highlights the profanity of the voyage, contrasting the sacred 'Mysteries' with the profane 'pithakos' (a small pot or jar, here likely a euphemism for a ship or a specific type of vessel used in a mock ritual). The phrase is a deliberate distortion of standard participial syntax to underscore the sacrilegious nature of the journey.