Homer Odyssey 15.48

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'What cause,' he cried, 'can justify our flight
'To tempt the dangers of forbidding night?
'Here wait we rather, till approaching day
'Shall prompt our speed, and point the ready way.
60
'Nor think of flight before the Spartan king
'Shall bid farewell, and bounteous presents bring;
'Gifts, which to distant ages safely stor'd,
'The sacred act of friendship shall record.'

Odyssey. Homer. London. 1858.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) (English) (English (Alexander Pope, 1726, ed. Watson, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 15.48 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 15.48 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 15.56 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 15.48 focus
But Peisistratos, son of Nestor said, “No matter what hurry we are in [50] we cannot drive in the dark. It will be morning soon; wait till spear-famed Menelaos, the son of Atreus, has brought his presents and put them in the chariot for us; and let him say good-bye to us in the usual way. So long as he lives a guest should never forget [55] a host who has shown him kindness.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 15.48 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 15.48 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 15.48 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 15.48 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 15 focus

New Alexandria Commentaries

Douglas Frame

analysis of the release of Malampus – ékfuge kêra, he “escaped death,” a phrase similar to phúgomen thánaton

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Gregory Nagy

Now that Odysseus is back home in Ithaca, it is time for his son Telemachus to return home as well. The goddess Athena now travels to Sparta, where she will initiate the return of Telemachus back home to Ithaca.

draft js image errorDetail from a fresco found at Hagia Triadha in Crete. Reconstruction by Mark Cameron, p. 96 of the catalogue Fresco: A Passport into the Past. Minoan Crete through the eyes of Mark Cameron. 1999. Catalogue curated by Doniert Evely. Athens: British School at Athens; and N. P. Goulandris Foundation, Museum of Cycladic Art. Reproduced with the permission of the British School at Athens. BSA Archive: Mark Cameron Personal Papers: CAM 1.

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See further details in the comment on O.08.061; also in the comment on I.03.059.

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Leonard Muellner

comparison of variant formulas with eukhetasthai for eukhomai in formulas with enjambed, present tense, sacral eukhesthai, in the context of analyzing Allen’s text of I.08.526

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example of where xeinos de toi eukhomai einai is used to justify asking a host for a special favor

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in a list of eukhesthai einai + social relationship (xeinos, hiketēs)

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in a list of examples of absolute use of eukhesthai to report prayers, this verse as a case in point about the abundance of finite verbs in the indicative that characterizes the sub-genre of narratives or ritual scenes, and analysis of this verse as a transformation of a ritual narrative formula

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