Homer Iliad 7.313

ed. David B. Monro, ed. Thomas W. Allen

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Iliad. Homer. ed. David B. Monro, ed. Thomas W. Allen. Oxford. 1908-1920.

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Current edition Perseus

Ἰλιάς (Greek) (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.)

Translations (9)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 7.313 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 7.287 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 7.313 focus
When they reached the quarters of the son of Atreus, Agamemnon sacrificed for them [315] a five-year-old bull in honor of Zeus the all-powerful son of Kronos. They flayed the carcass, made it ready, and divided it into joints; these they cut carefully up into smaller pieces, putting them on the spits, roasting them sufficiently, and then drawing them off. 319 But when they finished with their efforts and prepared the feast [ dais] [320] they feasted [= had the dais], and there was no thūmos lacking in a fair allotment [ dais]. 321–322 And wide-ruling Agamemnon the hero, son of Atreus, gave as honorifc portion [ geras] to Ajax the whole back [of beef]. As soon as they had had enough to eat and drink, [325] old Nestor whose counsel was ever truest began to speak; with all sincerity and goodwill, therefore, he addressed them thus:
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 7.313 focus
When the chiefs
Were in his tents, the monarch sacrificed
A bullock of twelve summers to the son
400
Of Saturn, sovereign Jupiter. They flayed
The carcass, dressed it, carved away the limbs,
Divided into smaller parts the flesh,
Fixed them on spits, and roasted them with care,
And drew them from the fire. And when the task
405
Was finished, and the banquet all prepared,
They feasted, and there was no guest who lacked
His equal part in that repast. The son
Of Atreus, Agamemnon, brave, and lord
Of wide dominions, gave the chine entire
410
To Ajax as his due. Now when the calls
Of thirst and hunger ceased, the aged chief
Nestor, whose words had ever seemed most wise,
Opened the council with this prudent speech:-
"Atrides, and ye other chiefs of Greece!
415
Full many a long-haired warrior of our host
Hath perished. Cruel Mars hath spilt their blood
Beside Scamander's gentle stream; their souls
Have gone to Hades. Give thou, then, command
That all the Greeks to-morrow pause from war,
420
And come together at the early dawn,
And bring the dead in chariots drawn by mules
And oxen, and consume them near our fleet
With fire, that we, when we return from war,
May carry to our native land the bones,
425
And give them to the children of the slain.
And then will we go forth and heap from earth,
Upon the plain, a common tomb for all
Around the funeral pile, and build high towers
With speed beside it, which shall be alike
430
A bulwark for our navy and our host.
And let the entrance be a massive gate,
Through which shall pass an ample chariot-way.
And in a circle on its outer edge
Sink we a trench so deep that neither steeds
435
Nor men may pass, if these proud Trojans yet
Should, in the coming battles, press us sore."
He spake; the princes all approved his words.
Meanwhile, beside the lofty citadel
Of Ilium and at Priam's palace-gates
440
In turbulence and fear the Trojans held
A council, and the wise Antenor spake: -
“Hearken, ye Trojans, Dardans, and allies,
To what my sober judgment bids me speak.
Send we the Argive Helen back with all
445
Her treasures; let the sons of Atreus lead
The dame away; for now we wage the war
After our faith is broken, and I deem
We cannot prosper till we make amends."
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 7.313 focus
A steer for sacrifice the king design'd,
380
Of full five years, and of the nobler kind.
The victim falls; they strip the smoking hide,
The beast they quarter, and the joints divide;
Then spread the tables, the repast prepare,
Each takes his seat, and each receives his share.
385
The king himself (an honorary sign)
Before great Ajax placed the mighty chine.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 7.313 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 7.313 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 7.313 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 7 focus

New Alexandria Commentaries

Douglas Frame

analysis of mētis and the phrase “began to weave mētis,” used of Nestor (as here), as implying deception

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discussion of the transmission of the text of the Homeric poems (via Athens), and this passage as an apparent fifth-century Athenian interpolation

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this line as one of the counterexamples for identifying unmodified laos as one’s own

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Gregory Nagy

Up to now, Diomedes has been the hero who comes closest to Achilles in competing for the title ‘best of the Achaeans’. Here in Rhapsody 7, however, the focus shifts to Ajax, who responds to the challenge of Hector to fight in a duel the one hero among all the Achaeans who is truly the ‘best of the Achaeans’. As we know from the overall references to Ajax in both the Iliad and the Odyssey, this hero is considered to be the second-best of the Achaeans in both epics. So, it does not bode well for Hector that, in his duel with Ajax, he cannot succeed beyond fighting such a hero to a draw. If Hector can do no better than fight to a draw the second-best of the Achaeans, he is surely doomed when the time comes for him to face the very best of the Achaeans in Rhapsody 22.

draft js image errorHector and Ajax separated by heralds, pen and ink drawing by John Flaxman, 1790’s Victoria and Albert Museum

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The theme of awarding the choice cut of meat to the foremost warrior in the context of a dais ‘feast, division’ continues to accentuate what is missing in this picture, which is the fact that Achilles lost his equitable share at the beginning of the Iliad.

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The choice of the word mētis ‘mind, intelligence’ in the sense of ‘plan’ here is relevant to the undercurrent of an opposition between this word and the word biē ‘force, violence, strength’. The opposition of mētis and biē corresponds to a potential antagonism between Odysseus and Achilles.

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Nestor, in speaking to the assembled Achaeans, prescribes that they build a Wall for the purpose of protecting both them and their ships from the attacks of the Trojans. This purpose is spelled out at I.07.338. What Nestor prescribes for the Achaeans to accomplish here at I.07.336–343 is then actually accomplished by them, as described at I.07.434–442, where the purpose of protecting both the Achaeans and their ships is restated, I.07.437. The details of the prescription and of the description supplement each other. For example, an important detail that is absent in the prescription is supplemented in the description: the word teikhos ‘wall’, referring to the overall structure that the Achaeans are building, is absent in the prescription, I.07.337, but this word is present in the description, I.07.436. Both in the prescription and in the description, at I.07.336–338 and at I.07.435–437 respectively, the Wall is linked to the collective tomb that the Achaeans are to build for their war dead: this tomb is located right next to the pyre where the bodies of the dead are cremated, I.07.337 and I.07.436.

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Leonard Muellner

switch from Dii patri to Dii t’alloisin te theoisin attested with a variation of the || (short OR two shorts) euxamenos Dii patri # formula which uses epeukhesthai instead of eukhesthai, in the context of analyzing Allen’s text at I.08.526 vs. Zenodotus’s version of the verse

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