Homer Iliad 7.313

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When the chiefs
Were in his tents, the monarch sacrificed
A bullock of twelve summers to the son
400
Of Saturn, sovereign Jupiter. They flayed
The carcass, dressed it, carved away the limbs,
Divided into smaller parts the flesh,
Fixed them on spits, and roasted them with care,
And drew them from the fire. And when the task
405
Was finished, and the banquet all prepared,
They feasted, and there was no guest who lacked
His equal part in that repast. The son
Of Atreus, Agamemnon, brave, and lord
Of wide dominions, gave the chine entire
410
To Ajax as his due. Now when the calls
Of thirst and hunger ceased, the aged chief
Nestor, whose words had ever seemed most wise,
Opened the council with this prudent speech:-
"Atrides, and ye other chiefs of Greece!
415
Full many a long-haired warrior of our host
Hath perished. Cruel Mars hath spilt their blood
Beside Scamander's gentle stream; their souls
Have gone to Hades. Give thou, then, command
That all the Greeks to-morrow pause from war,
420
And come together at the early dawn,
And bring the dead in chariots drawn by mules
And oxen, and consume them near our fleet
With fire, that we, when we return from war,
May carry to our native land the bones,
425
And give them to the children of the slain.
And then will we go forth and heap from earth,
Upon the plain, a common tomb for all
Around the funeral pile, and build high towers
With speed beside it, which shall be alike
430
A bulwark for our navy and our host.
And let the entrance be a massive gate,
Through which shall pass an ample chariot-way.
And in a circle on its outer edge
Sink we a trench so deep that neither steeds
435
Nor men may pass, if these proud Trojans yet
Should, in the coming battles, press us sore."
He spake; the princes all approved his words.
Meanwhile, beside the lofty citadel
Of Ilium and at Priam's palace-gates
440
In turbulence and fear the Trojans held
A council, and the wise Antenor spake: -
“Hearken, ye Trojans, Dardans, and allies,
To what my sober judgment bids me speak.
Send we the Argive Helen back with all
445
Her treasures; let the sons of Atreus lead
The dame away; for now we wage the war
After our faith is broken, and I deem
We cannot prosper till we make amends."

Iliad. Homer. Boston. 1870.

Current edition Experimental

English (William Cullen Bryant, 1870) (OCR draft) (English) (English (William Cullen Bryant, 1870))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 7.313 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 7.313 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 7.287 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 7.313 focus
When they reached the quarters of the son of Atreus, Agamemnon sacrificed for them [315] a five-year-old bull in honor of Zeus the all-powerful son of Kronos. They flayed the carcass, made it ready, and divided it into joints; these they cut carefully up into smaller pieces, putting them on the spits, roasting them sufficiently, and then drawing them off. 319 But when they finished with their efforts and prepared the feast [ dais] [320] they feasted [= had the dais], and there was no thūmos lacking in a fair allotment [ dais]. 321–322 And wide-ruling Agamemnon the hero, son of Atreus, gave as honorifc portion [ geras] to Ajax the whole back [of beef]. As soon as they had had enough to eat and drink, [325] old Nestor whose counsel was ever truest began to speak; with all sincerity and goodwill, therefore, he addressed them thus:
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 7.313 focus
A steer for sacrifice the king design'd,
380
Of full five years, and of the nobler kind.
The victim falls; they strip the smoking hide,
The beast they quarter, and the joints divide;
Then spread the tables, the repast prepare,
Each takes his seat, and each receives his share.
385
The king himself (an honorary sign)
Before great Ajax placed the mighty chine.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 7.313 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 7.313 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 7.313 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 7 focus

New Alexandria Commentaries

Gregory Nagy

Up to now, Diomedes has been the hero who comes closest to Achilles in competing for the title ‘best of the Achaeans’. Here in Rhapsody 7, however, the focus shifts to Ajax, who responds to the challenge of Hector to fight in a duel the one hero among all the Achaeans who is truly the ‘best of the Achaeans’. As we know from the overall references to Ajax in both the Iliad and the Odyssey, this hero is considered to be the second-best of the Achaeans in both epics. So, it does not bode well for Hector that, in his duel with Ajax, he cannot succeed beyond fighting such a hero to a draw. If Hector can do no better than fight to a draw the second-best of the Achaeans, he is surely doomed when the time comes for him to face the very best of the Achaeans in Rhapsody 22.

draft js image errorHector and Ajax separated by heralds, pen and ink drawing by John Flaxman, 1790’s Victoria and Albert Museum

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What follows is epitomized from H24H 10§30. The cosmic river Okeanos is situated at the outermost limits of the world, which is encircled by its stream. The circular stream of the Okeanos flows eternally around the world and eternally recycles the infinite supply of fresh water that feeds upon itself: see I.14.246–246a, I.18.399, I.20.065. This mystical river Okeanos, surrounding not only the earth but even the seas surrounding the earth, defines the limits of the known world. Every evening, as the sun sets at sunset, it literally plunges into the fresh waters of this eternally self-recycling cosmic stream, I.08.485, and it is from these same fresh waters that the sun rises again every morning at sunrise, as here at I.08.421–423 as also at O.19.433–434. This cosmic river Ōkeanos, encircling the known world, is a boundary delimiting light from darkness, wakefulness from sleep, life from death. The movement of the sun both into and out from the waters of the Ōkeanos is envisioned as a cosmic model for an alternation between sleep and awakening, between death and rebirth.

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Within these verses I.07.433–465 is a description of the building of the Achaean Wall at I.07.434–442 that matches the prescription given by Nestor at I.07.336–343. While the Wall is being built, I.07.434–442, the gods are watching, I.07.443–444, and Poseidon makes a speech to Zeus, I.445–453, indicating that this Achaean project is against his will and, presumably, against the will of Apollo. Poseidon is concerned that the kleos or epic ‘glory’ of the Achaean Wall, I.07.451, will detract from the corresponding glory of the Trojan Wall that had been built by him together with Apollo for Laomedon, who had been king of Troy before Priam, I.07.452–453. Zeus responds with reassurances, I.07.454–464, reaffirming the kleos or epic ‘glory’ that belongs to Poseidon, I.07.458 (σὸν …κλέος). In other words, Poseidon and Apollo will never lose the epic glory that is theirs because they built the Wall of Troy. And Zeus then utters a prophecy about the teikhos ‘wall’ of the Achaeans, I.07.461: it will be destroyed once the Achaeans leave the Trojan landscape, I.07.459–464. So the kleos or epic ‘glory’ of the Achaean Wall, as signaled in the wording of Poseidon at I.07.451, will not destroy the kleos or epic ‘glory’ that is owed to Poseidon and to Apollo for their building of the Trojan Wall. In terms of this formulation made by Zeus, it is not clear whether the Trojan Wall will later be utterly destroyed or simply damaged when the Achaeans finally conquer Troy. Such a distinction is relevant to a claim made in historical times by the inhabitants of New Ilion, which was in fact the Old Ilion, otherwise known simply as Troy: the people of Ilion maintained that their Wall had not been completely destroyed by the Achaeans in the Trojan War and that their city, despite all the destruction, had never been left completely abandoned. This claim is documented but rejected by Strabo 13.1.40 C599. See Point 7 of the anchor comment at I.09.328–333 about efforts of Aeolians to possess ancient Troy and its environs in the historical period.

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Leonard Muellner

analysis of the development of Greek posis compared with Vedic pati-

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