Homer Iliad 11.823

Samuel Butler (Translator)

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Perseus

Iliad (English) (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 11.822 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 11.822 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 11.822 focus
Wounded Eurypylos made answer, “Noble Patroklos, there is no hope left for the Achaeans but they will perish at their ships. All they that were princes among us [825] are lying struck down and wounded at the hands of the Trojans, who are waxing stronger and stronger. But save me and take me to your ship; cut out the arrow from my thigh; wash the black blood from off it with warm water, and lay upon it those gracious herbs [830] which, so they say, have been shown you by Achilles, who was himself shown them by Cheiron, most righteous of all the centaurs. For of the physicians Podaleirios and Makhaon, I hear that the one is lying wounded in his tent and is himself in need of healing, [835] while the other is fighting the Trojans upon the plain.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 11.822 focus
And thus the wise Eurypylus replied: -
"Nursling of Jove, Patroclus! there can be
1005
No help for Greece, and we at our black ships
Must perish; for within them even now
All those who were our bravest warriors lie,
Wounded in close encounter, or from far,
By Trojan hands, whose strength with every hour
1010
Becomes more terrible. Give now thine aid
And take me to my ship, and cut away
The arrow from my thigh, and from the part
Cleanse with warm water the dark blood, and shed
Soothing and healing balms upon the wound,
1015
As taught thee by Achilles, who had learned
The art from Chiron, righteous in his day
Beyond all other Centaurs. Now the leech
Machaon lies, I think, among the tents,
Wounded, and needs the aid of others' skill,
1020
And Podalirius out upon the plain
Helps stem the onset of the Trojan host."
Then spake the valiant Menetiades: -
"O brave Eurypylus! what yet will be
The end of this, and what are we to do?
1025
Even now I bear a message on my way
From reverend Nestor, guardian of the Greeks,
To the great warrior, Peleus' son; and yet
I must not leave thee in thine hour of need."
He spake; and, lifting in his arms the prince,
1030
He bore him to his tent. A servant spread,
Upon his entering, hides to form a couch;
And there Patroclus laid him down and cut
The rankling arrow from his thigh, and shed
Warm water on the wound to cleanse away
1035
The purple blood, and last applied a root
Of bitter flavor to assuage the smart,
Bruising it first within his palms: the pangs
Ceased; the wound dried; the blood no longer flowed.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 11.822 focus
Eurypylus replies: 'No more, my friend,
'Greece is no more! this day her glories end.
'E'en to the ships victorious Troy pursues,
'Her force increasing as her toil renews.
'Those chiefs, that us'd her utmost rage to meet,
960
'Lie pierc'd with wounds, and bleeding in the fleet.
'But thou, Patroclus! act a friendly part,
'Lead to my ships, and draw this deadly dart;
'With lukewarm water wash the gore away,
'With healing balms the raging smart allay,
965
'Such as sage Chiron, sire of pharmacy,
'Once taught Achilles, and Achilles thee.
'Of two fam'd surgeons, Podalirius stands
'This hour surrounded by the Trojan bands;
'And great Machaon, wounded in his tent,
970
'Now wants that succour which so oft he lent.'
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 11.822 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 11.822 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 11.822 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 11 focus

New Alexandria Commentaries

Douglas Frame

analysis of the contrast between intelligence and might in terms of the twin myth in the case of Achilles and Patroclus, here specifically that they are both skilled physicians and their comparison with the twin sons of Asklepios

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analysis of the contrast between intelligence and might in terms of the twin myth in the case of Achilles and Patroclus, here specifically that they are both skilled physicians and their comparison with the twin sons of Asklepios

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analysis of the (parallels and) contrasts between Nestor and Patroclus (and the twin myth), here, Patroclus’ pity

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analysis of the (parallels and) contrasts between Nestor and Patroclus (and the twin myth)

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Gregory Nagy

Rhapsody 11 marks the point in the Iliad where Patroklos is drawn into a fatal pattern of impersonating Achilles. Pivotal is the story that Patroklos hears from the old hero Nestor. My comments here on Iliad 11 work around Nestor’s story at I.11.670–803 as analyzed in the book Hippota Nestor by Douglas Frame, 2009:105–130.

draft js image errorNestor and his sons sacrifice to Poseidon. Attic red-figure calyx-krater, ca. 400–380 BCE. © Marie-Lan Nguyen / Wikimedia Commons, via Wikimedia Commons.

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The description of Cheiron as dikaiotatos ‘most righteous’ among the Centaurs is relevant to the conflicted temperament of Achilles: from boyhood on, this hero has a savage streak, tempered by the civilizing power of the Centaur as his mentor.

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In the immediate context, only the surface meaning of therapōn as ‘attendant’ is evident.

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