Sophocles Philoctetes 232

Robert Potter (Translator)

View: By Card
Philoctetes
Thou art not base, but by base men impell'd
To shameful actions hither art thou come.
On them (such recompense is just) return
Their arts, and sail; but give me back my arms.

Philoctetes. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 232 focus
ἀλλ᾽, ὦ ξέν, ἴσθι τοῦτο πρῶτον, οὕνεκα
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 219-390 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 232 focus
PHI
927
O thou fire,
Thou terror of the world! Dark instrument
Of ever-hateful guile!—What hast thou done?
How thou hast cheated me! Art not ashamed
To look on him that sued to thee for shelter?
930
O heart of stone, thou hast stolen my life away
With yonder bow!—Ah, yet I beg of thee,
Give it me back, my son, I entreat thee, give!
By all thy father worshipped, rob me not
Of life!—Ah me! Now he will speak no more,
But turns away, obdúrate to retain it.
935
O ye, my comrades in this wilderness,
Rude creatures of the rocks, O promontories,
Creeks, precipices of the hills, to you
And your familiar presence I complain
Of this foul trespass of Achilles’ son.
Sworn to convey me home, to Troy he bears me.
940
And under pledge of his right hand hath ta’en
And holds from me perforce my wondrous bow,
The sacred gift of Zeus-born Heracles,
Thinking to wave it midst the Achaean host
Triumphantly for his. In conquering me
945
He vaunts as of some valorous feat, and knows not
945
He is spoiling a mere corse, an empty dream,
The shadow of a vapour. In my strength
He ne’er had vanquished me. Even as I am,
He could not, but by guile. Now, all forlorn,
I am abused, deceived. What must I do?
950
Nay, give it me. Nay, yet be thy true self!
Thou art silent. I am lost. O misery!
Rude face of rock, back I return to thee
And thy twin gateway, robbed of arms and food,
To wither in thy cave companionless:—
No more with these mine arrows to destroy
955
Or flying bird or mountain-roving beast.
But, all unhappy! I myself must be
The feast of those on whom I fed, the chase
Of that I hunted, and shall dearly pay
In bloody quittance for their death, through one
Who seemed all ignorant of sinful guile.
960
Perish,—not till I am certain if thy heart
Will change once more,—if not, my curse on thee!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 219 focus
Weh, Fremdlinge!
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 232 focus
Ulysses
But I say it must be so.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 219-390 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-532-1 νῦν δ’ ἄλλοισι δοὺς 1 οἷς εἰκός 2 οὐκ εἶ κακὸς σύ 3 ἄλλοισι 4

mvp-comment-532-2 Other interpretations are: (1) δοὺς 5 ἄλλοις σε δοὺς 6 οἷα 7 ἄλλοισι 8

mvp-comment-532-3 974 We are to suppose that Odysseus,—disquieted when he found that the

ἔμπορος
(627) was not quickly followed by N.,—had set out to inquire into the cause of the delay. From a place of concealment close to the scene he has overheard the last part of the conversation, and now, at the critical moment, he springs forward. The abruptness of his entrance is marked by the divided verse (
ἀντιλαβή
).

mvp-comment-532-4 975 Join εἶ … πάλιν 9

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

972. mvp-comment-681-1 ἔοικας ἥκειν] For this conversational periphrasis, see Essay on L. § 41. p. 77, a , and cp. Ant. 1279 foll. For δούς used like ἐνδούς, ‘yielding' ( cp. the intransitive use of 'give' in English), see Essay on L. § 55. p. 101, 4. Cp. also the turn of expression in Aj. 483, 4, παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις | γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς : Eur. Phoen. 21, ἡδονῇ δούς.