827-862.
mvp-comment-578-1
Odysseus (
supr. 77, 115), whose words appear in some way to have reached the Chorus (
supr. 136 foll.), spoke only of the necessity of obtaining the bow. For this the Chorus now see the opportunity, and cannot understand the inaction of Neoptolemus, who is better informed (839-42,
cp. infr. 1329-43), and is moreover chained to the spot by remorseful sympathy with Philoctetes. This passage, which does the work of a stasimon in separating two episodia, is in so far of the nature of a commos that it contains a lyrical interchange between the Chorus and one of the persons on the stage. The text is imperfect in several places, and Bergk conjectures that four lines of Neoptolemus', answering to 839-42, have dropped out between 854, 5. It seems most probable that ll. 827-32 were sung by one half-chorus, and ll. 843-48 by the other, in subdued tones; that 833-8, 849-54 were recited severally by two of the chief choreutae, and that 855-64 were recited by the coryphaeus, or, possibly, sung by the whole Chorus. The metres of this irregular strain are dactylic, anapaestic, trochaic, iambic, and choriambic. The following is an approximate scheme of them :-
στρ. and ἀντ.
Logaoedic 1 _UU_UU_UU_U_
(?)
Anapaestic { __ | __
Choriambic _UU_ __
Logaoedic 5 __UU_U_
Iambic U_U_ __
Iambic U_U_U_
Trochaic
Iambic U_ U_U_ __
Iambic 10 U_ U_U_ __
Iambic U_U_U_U_
Paracelèusmatic, { _ UU _ UU _
with logaoedic close (?)
The strophe is followed by four dactylic hexameters, the antistrophe by an epode, of which this is the scheme:-
Logaoedic {: __
Dactylic {: _UU_UU__ | _UU_UU_ _ (?)
Iambo-trochaic 5 _U_U_U_ _ (?)
Dactylic _UU_UU_UU_UU_
Iambic U_U_U_
For νύχιος, l. 858,
cp. Eur. Hel. 1479, Suppl. 280.
855-862.
mvp-comment-600-1
It is probable that Neoptolemus answered here; and to this the words
βλέπ᾽ εἰ καίρια φθέγγει may be referred :- 'Whether you speak seasonably,' viz. in hinting that we must take him away. Else they must allude to
supr. 826, 6, which is far off.
οὖρος, κ.τ.λ.] This is to be taken literally, not figuratively with the Scholiast.
Cp. supr. 639, 40, and note. Schndw. quotes Theocr. 13. 52, κουφότερ', ὦ παῖδες, ποιεῖσθ᾽ ὅπλα· πλευστικὸς οὖρος.
856.
mvp-comment-601-1
οὐκ ἔχων ἀρωγάν] ‘Helpless, in sleep, disease and solitude, and in the loss of his arms.' For
ἀνόμματος, 'Without use of eyes,'
cp. supr. 632, ἄπουν, 'Lame.'
859.
mvp-comment-602-1
νύχιος resumes
ἀνόμματος with greater intensity. 'Sightless, as if steeped in night.'
ἐκτέταται, ' Lies prostrate,' is stronger than
κεῖται.
ἀλεὴς ὕπνος ἐσθλός] ‘How kind is sleep, warm sleep!' A parenthesis like
supr. 400, 1. To suppose a commonplace γνώμη, 'A man sleeps soundly in the sun,' is hardly adequate in feeling. It is rather an exclamation of joy that their invocation (
supr. 827 foll.) has been heard by the God of Sleep. For
ἐσθλός, meaning propitious,
cp. Od. 24. 311, ἢ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι: ib. 19. 547, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἐσθλόν: Ελ. 1093, μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ βεβῶσαν. If
ἀλεής is suspected,
ἀδαής rather than
ἀδεής should be read, although the latter might be connected with l. 864. But it is rash to reject
ἀλεής, when
λιαρός is an Homeric epithet of
ὕπνος: ΙΙ. 14. 164, ὕπνον ἀπήμονά τε λιαρόν τε. The notion of 'Sleep in the sun' agrees with
αἴγλαν,
supr. 831.
860.
mvp-comment-603-1
οὔ τινος] An enumeration of this kind often ends with a general expression.
Cp. O. Τ. 1284, 5. They are perhaps thinking of the bow, which they dare not name.
861.
mvp-comment-604-1
'But sees no more than the dead.'
Cp. O. Τ. 972, κεῖται παρ' "Αιδῃ Πόλυβος, and see
Essay on L. § 54. P 99.
Dindorf reads
ἀλλ' ὡς τίς τ', 'formula epica.' But
cp. l. 859.
862.
mvp-comment-605-1
βλέπ᾽ εἰ] This is the easiest correction of a faulty text, and affords a possible meaning.
Cp. supr. note on 855 foll. But it is doubtful whether
βλέπε can mean 'See to it,' in classical Greek; and
βλέπει may be a gloss on
ὁρᾷ.
φθέγγει is also open to suspicion.
862.
mvp-comment-605-2
Blaydes conjectures
βλέπει· καίρια φώνει. But Neoptolemus is the first to perceive the signs of waking in Philoctetes. Others,
βλέπ᾽ εἰ καίρια φωνῶ.
863-864.
mvp-comment-606-1
τὸ δ᾽ ἁλώσιμον *ἀμᾷ.. κράτιστος] 'So far as our minds can grasp, young sir, the toil that frightens not is best.'
Cp. O. Τ. 1234, 5,
ὃ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα : Plat. Rep. 7.517 B,
τὰ δ᾽ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται, ἐν τῷ γνωστῷ τελευταία ἡ τοῦ ἀγαθοῦ ἰδέα καὶ μόγις ὁρᾶσθαι.
ἀμᾷ seems to be required by the indications of the metre (dactylic with anacrusis.)
πόνος ὁ μὴ φοβῶν] The Chorus are probably using the language of fishermen, meaning that if Philoctetes is once alarmed, the capture of the bow will be more difficult. See above, l. 839,
θήραν, and
cp. Plato, Lys. 206 B,
ποιός τις οὖν ἄν σοι δοκοί θηρευτὴς εἶναι, εἰ ἀνασοβοῖ θηρεύων καὶ δυσαλωτοτέραν τὴν ἄγραν ποιοῖ; Δῆλον ὅτι φαῦλος. For
πόνος in this connection,
cp. Pind. Pyth. 2. 79,
ἅτε γὰρ εἰνάλιον πόνον ἐχοίσας βαθὺ | σκευᾶς ἑτέρας, ἀβάπτιστός εἰμι, φελλὸς ὡς ὑπὲρ ἕρκος, ἅλμας : Theocr. 21. 14,
οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόνος. The common interpretation, from the Scholiast downwards, has been, 'The labour that causes no fear,' i.e. that is not attended with danger.
