135-218.
mvp-comment-91-1
We have here a commatic parados (cp. El., O. C.), in which Neoptolemus responds in anapaests to lyric measures chanted apparently by single members of the Chorus, as they take their places in the orchestra. Their entrance must be subsequent to l. 134, for the conversation in ll. 50 foll. would lose its effect if Odysseus and Philoctetes were not alone. The anapaests of Neoptolemus and l. 161, chanted by the coryphaeus, accompany movements of the Chorus, who at l. 169 have already taken up their position. The metres of the lyric part are as follows:- α΄. Glyc. β'. Glyc. γ. Glyc. It is evident that the lyric strains were accompanied with gesticulation, especially in στρ. and ἀντ. γ'. The fact that the Chorus at entering have some knowledge of that which has just been made known upon the stage, is not a sufficient reason for supposing them to have been present during any part of the previous scene. Similarly, in the O. T. the Chorus have been gathered by the news of the arrival of Creon from Delphi, which happens in the midst of the prologos, l. 87; and in the Ajax, the mariners speak of the slanders of Ulysses, which could only be disseminated after his exit. It is best, therefore, to suppose, as above, that the Chorus enter as usual after the prologos, and that the first strophe is begun as soon as they are well within hearing of the stage. The whole passage is meant to interest the spectator in Philoctetes, and to prepare for the effect to be produced by his entrance, infr. 219. Cp. Aj. 201-332.
185.
mvp-comment-126-1
ἔν τ᾽ ὀδύναις.. οἰκτρός] 'Pitiable for the hunger and also for the pain in which he lives.' For the addition of ἐν, see Essay on L. § 19, 1. p. 27.
186.
mvp-comment-127-1
ἀνήκεστα.. *βάρει] 'Thoughts irremediable in their oppressive weight.' The dative appears to drag a little, but affords the simplest and best emendation of a corrupt place. Others read βάρη.
187.
mvp-comment-128-1
ὁ δ᾽ ἀθυρόστομος,] For the article, cp. O. C. 670 2, ἔνθ' | ἁ λίγεια .. ἀηδών. For ἀθυρόστομος, ‘Irrepressible,' cp. ἀθυρόγλωσσος, Eur. Or. 903, and Theogn. 421, πολλοῖς ἀνθρώπων γλώσσῃ θύραι οὐκ ἐπίκεινται | ἁρμόδιαι. Echo is personified, as in Ar. Thesm. 1059.
189.
mvp-comment-129-1
τηλεφανής] 'Coming from afar.' Cp. infr. 202, προὐφάνη κτύπος: 216, τηλωπὸν ἰωάν.
189-190.
mvp-comment-130-1
πικρᾶς..
ὑπόκειται
ὑπὸ κειται
ὑπόκειται
ὑποκεῖται] ὑπόκειται, if genuine, means, Lies close to,' i. e. Keeps following upon.' Cp. Plat. Gorg. 465 Α, τῇ μὲν οὖν ἰατρικῇ.. ἡ ὀψοποιικὴ κολακεία ὑπόκειται. Brunck conjectured ὑπακούει, ' Answers,' as it were a summons. Hermann, ὕπ᾿ ὀχεῖται. And ἐποχεῖται seems possible, though too uncertain an emendation to be admitted into the text.
192.
mvp-comment-131-1
θεῖα is predicative. Ant. 593.
193.
mvp-comment-132-1
τὰ παθήματα κεῖνα] 'His troubles in that former time.'
194.
mvp-comment-133-1
τῆς ὠμόφρονος Χρύσης] Genitive of the cause. It was the nymph Chrysa, whose shrine was guarded by the serpent who bit Philoctetes. Sophocles conceives of the offence as accidental: infr. 1326, 7.
195-196.
mvp-comment-134-1
καὶ νῦν . . μελέτῃ] Sc. πονεῖ. Neoptolemus here shows himself better informed than supr. 112, where Odysseus in his reply does not say more than that the bow of Philoctetes is necessary for the taking of Troy. Cp. also infr. 1326 foll. See Introd. p. 363.
197.
mvp-comment-135-1
τοῦ = ἕνεκα τοῦ, explaining μελέτῃ. Cp. Thuc. 1. 23, τὰς αἰτίας προέγραψα πρῶτον καὶ τὰς διαφοράς, τοῦ μή τινα ζητῆσαί ποτε ἐξ ὅτου τοσοῦτος πόλεμος τοῖς Ἕλλησι κατέστη.
197-200.
mvp-comment-136-1
Ср. О. C. 1405 foll., and for ὅδε.., supr. 87.
198.
mvp-comment-137-1
τὰ θεῶν] “The divine.' Cp. Ant. 607, θεῶν μῆνες, and note. The bow of Heracles, now himself a god, was an instrument of the divine purposes.
201.
mvp-comment-138-1
εὔστομ᾽ ἔχε] 'Speak no rash words.' Cp. Hdt. 2. 171, καὶ ταύτης εἰδότι μοι πέρι εὔστομα κείσθω: infr. 258, γελῶσι σῖγ᾽ ἔχοντες. For the metre of 201, 210, cp. Aj. 905, 951. In the present case the pause is probably in the fourth foot, thus:-
204.
mvp-comment-139-1
σύντροφος] 'Habitual.' A cry which tells of misery in the being from whose breast it issues.
206.
mvp-comment-140-1
ἐτύμα] «Unmistakable.' Expanded in οὐδὲ με λάθει, infr. 208. The cry when repeated leaves no doubt as to the quarter from whence it comes.
207.
mvp-comment-141-1
στίβου κατ᾿ ἀνάγκαν ἕρποντος] 'Moving with extreme difficulty of gait.' A similar adverbial expression is καθ' ὁρμήν, infr. 566: cp. Thuc. 7.57, κατὰ ξυμφορὰν ἐμάχοντο. στίβου κατ᾿ ἀνάγκαν = ἀναγκαίῳ στίβῳ. βαρεῖα is not 'deep,' but rather grievous,' causing painful feelings.
208.
mvp-comment-142-1
τηλόθεν] Heard from afar.'
209.
mvp-comment-143-1
τρυσάνωρ] 'Of a man in pain;' ἀνδρὸς τρυχομένου. For this unusual force of the compound adjective, see Essay on L. § 23. p. 39, S.
211ff.
mvp-comment-144-1
There are echoes of the strophe in the words ἔχε, τέκνον, πταίων, ὑπ᾿ ἀνάγκας, τηλωπὸν ἰωάν, προβοᾷ γάρ.
212.
mvp-comment-145-1
ἔξεδρος] Cp. Ar. Av. 275, ἔξεδρον χώραν ἔχων, where the phrase is imitated, according to the Scholiast, from the Tyro of Sophocles.
213.
mvp-comment-146-1
ἔχων] Cp. Aj. 320 and note: Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον.
215.
mvp-comment-147-1
ὑπ᾿ ἀνάγκας is to be joined with Boᾷ. He cries aloud because of the pain.' The cry is forced from him in stumbling. Not, Stumbling by reason of difficulty, he cries out.'
216.
mvp-comment-148-1
ἰωάν] Cp. infr. 219, ἰώ, ξένοι.
217-218.
mvp-comment-149-1
ἢ . . αὐγάζων] 'Or eyeing the inhospitable moorage of our ship,' i.e. seeing a vessel moored on so inhospitable a coast. The moorage was only possible because of the S. W. wind, infr. 639, 1450, 1. The transposition of ὅρμον αὐγάζων is a slight change, and secures an exact correspondence of rhythm.
218.
mvp-comment-150-1
προβοᾷ] 'Shouts forth' = Sends a shout before him. His cry rings terribly forth. After all this preparation the entrance of Philoctetes has a thrilling effect.
219.
mvp-comment-151-1
ἰὼ ξένοι] Cp. the short lines in Aj. 333, 336, 339; Ο. Τ. 1468, 1471, 1475; О. С. 315, 318; Aesch. Ag. 1214, 1315.
220.
mvp-comment-152-1
ναυτίλῳ πλάτῃ] The gloss in L2, in which this reading is mixed up with an explanation of πλάτῃ, viz. τῇ κώπῃ, tends to confirm the evidence of A. Cp. Hom. Od. 1. 171, ὁπποίης δ᾽ ἐπὶ νηὸς ἀφίκεο, πῶς δέ σε ναῦται | ἤγαγον εἰς Ἰθάκην ; Fr. 394, ναύκληρον πλάτην.
222.
mvp-comment-153-1
The transposition of ὑμᾶς is necessary for the rhythm.
223.
mvp-comment-154-1
τύχοιμ᾽ ἂν εἰπών] 'Shall I be right in naming you? Cp. El. 663, ἐπεικάζων κυρῶ, and note.
224.
mvp-comment-155-1
This beautiful line is bracketed by Nauck, on the ground that Philoctetes would not be so imprudent as to reveal his Hellenic sympathies at once! ὑπάρχει] 'Is to begin with, i. e. This affords a presumption that ye are Hellenes.
225.
mvp-comment-156-1
ὄκνῳ is to be taken with the whole sentence, and not with δείσαντες only.
228.
mvp-comment-157-1
* κακούμενον] For the added participle, see Essay on L. § 36, 5. καλούμενον may be explained to mean, 'Imploring you.' So Herm. Cp. infr. 1264, τί μ᾽ ἐκκαλεῖσθε; Aesch. Ch. 216, καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶν; But the slight correction κακούμενον is on the whole more probable. Cp. infr. 471, ἔρημον ἐν κακοῖσι τοῖσδ᾽, οἷοῖς ὁρᾷς. Many other changes have been proposed, of which Seyffert's, καὶ φίλων τητώμενον, most deserves mention.
230-231.
mvp-comment-158-1
'For it is not meet that I should fail to receive this from you or you from me.' The strangers have a claim on Philoctetes as well as he on them.
233.
mvp-comment-159-1
τοῦτο .. μαθεῖν] The words of Philoctetes in 222-4 had clearly indicated this desire.
234.
mvp-comment-160-1
φώνημα] Cp. supr. φωνήσατ'. No utterance could be more welcome. φεῦ .. μακρῷ] 'Ah me! the bliss of being spoken to by one who is a Greek this once in all that length of time.' φεῦ is not merely the interjection of astonishment, but rather expresses a mingled feeling that is too deep for words, the effect of joy coming in suddenly upon sorrow and weariness. The momentariness of the aor. λαβεῖν is expressive.
235.
mvp-comment-161-1
τοιοῦδε] Sc. Ἕλληνος. For the vagueness of this, cp. Aj. 330, οἱ τοιοίδε (sc. οἱ μανικῶς διακείμενοι).
236ff.
mvp-comment-162-1
Cp. Pind. Pyth. 4. 70, τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; For the Greek manner of putting first what is last in time, see Essay on L. § 41. p. 78, B, b. The exuberant speech of Philoctetes, in his delight at seeing Greeks after ten years' silence, is well contrasted with the embarrassed reserve of Neoptolemus. Cp. El. 1232 foll. He shows, in the address ὦ τέκνον, that his confidence is already won.
236.
mvp-comment-163-1
προσέσχε is causative. See Essay on L. § 53. p. 98. προσήγαγε, 'Drew you this way;' προσέσχε, 'Brought you to the shore.'
237.
mvp-comment-164-1
ὁρμή] 'Cause of departure,' nearly = στόλος, infr. 244. τίς ἀνέμων ὁ φίλτατος] 'What wind, of all most dear?' For the extravagant language, cp. Shak. Cymb. 3. 2, 'Say, and speak thick,.. how far it is To this same blessed Milford, and, by the way, Tell me how Wales was made so happy as To inherit such a haven but first of all,' etc.
239.
mvp-comment-165-1
Cp. Plat. Soph. 216 A, τὸ μὲν γένος ἐξ Ἐλέας.
240.
mvp-comment-166-1
αὐδῶμαι] 'I am named.' Cp. Trach. 1106, ὁ τοῦ κατ᾿ ἄστρα Ζηνὸς αὐδηθεὶς γόνος; Tennyson's Elaine, Whence comest thou, my guest, and by what name Livest between the lips?'
241.
mvp-comment-167-1
Some editors prefer οἶσθ᾽ ἤδη. But the emphatic word of time is out of place. οἶσθα δή is simpler and better. There, you know all.'
242.
mvp-comment-168-1
φίλης χθονός] The genitive, as τῆς περιρρύτου Σκύρου, supr. 239. In the absence of Achilles, Neoptolemus was brought up in the house of his maternal grandfather Lycomedes, in the island of Scyros, where Deidameia, Lycomedes' daughter, had borne him to Achilles. Scyros was near Euboea and the Melian country, and it is imagined that there had been frequent intercourse between them.
243.
mvp-comment-169-1
τίνι στόλῳ] 'On what enterprise or expedition?' Cp. Xen. Anab. 3. 2, ὁ στόλος ἐλέγετο εἶναι εἰς Πισίδας.
245.
mvp-comment-170-1
τοι δή] · Well, then, if you wish to know' (δή), 'I tell you' (τοι). Neoptolemus affects surprise at the question.
246-247.
mvp-comment-171-1
Surely we had not you with us on board the fleet when we first set out on the expedition to Troy.'
248.
mvp-comment-172-1
τοῦδε τοῦ πόνου] ‘This labour, in which I and others have been engaged.' For the pronominal expression, cp. El. 541, ἧς ὁ πλοῦς ὅδ᾽ ἦν χάριν.
249.
mvp-comment-173-1
The craving for sympathy, so prominently shown in this and the following lines, is the point in Philoctetes' character which most lays him open to the design of Neoptolemus, and is also most calculated to move his pity and that of the spectators.
250.
mvp-comment-174-1
ὅν γ᾽ εἶδον] 'One whom I never yet beheld.' For this use of γε, cp. Εl. 923, πῶς δ᾽ οὐκ ἐγὼ κάτοιδ᾽, ἅ γ᾽ εἶδον ἐμφανῶς;
251.
mvp-comment-175-1
οὐδ᾽ ὄνομά *γ'] It is uncertain whether this correction should be admitted (Erf. conjectured οὐδ᾽ ὄνομ᾽ ἄρ᾽) or οὐδ᾽ οὔνομ' should be read from the inferior MSS. The latter is rhythmically smoother, but contains an Ionicism which does not occur elsewhere. The addition of τῶν ἐμῶν with the second word has a pathetic emphasis.
252.
mvp-comment-176-1
διωλλύμην] The imperfect means, 'I have been perishing all this while.'
254.
mvp-comment-177-1
ὦ.. ἐγώ] Cp. Trach. 1046, 7, ὦ πολλὰ δὴ . . μοχθήσας ἐγώ. πολλά μοχθηρός] Afflicted in many ways, i. e. In more ways than I knew, since to suffer unknown is worse than to suffer. πικρὸς θεοῖς] Abhorred by the gods.' Else they would not permit such misery. πικρός, Utterly offensive.' Cp. Hdt. 7. 35. where Xerxes thus addresses the Hellespont, ὦ πικρὸν ὕδωρ.
255.
mvp-comment-178-1
ὧδ᾽ ἔχοντος] This adds a touch of pathos to Philoctetes' complaint. He is not only forgotten, but forgotten in his extreme misery.
255-256.
mvp-comment-179-1
οἴκαδε.. Ἑλλάδος γῆς] The thoughts of Philoctetes naturally fly home to Trachis, and he has no desire of his state being known beyond the world of Hellas. For the more particular preceding the more general expression, see E. on L. § 41. p. 78, β, b.
256.
mvp-comment-180-1
μηδαμοῦ has been changed to μηδαμοῖ, which may seem to be required by the verb of motion. But the latter form is doubtful, and ἐνταῦθα is similarly used for ἐνταυθοῖ. Cp. Εl. 380, Trach. 1193. που] 'Methinks.' He conjectures, from his case being unknown to Neoptolemus, that it has been heard of nowhere in Hellas, nor, bitterest of all, at his own home.
258.
mvp-comment-181-1
Though my name is forgotten, my affliction endures and grows.'
259.
mvp-comment-182-1
For κἀπὶ μεῖζον ἔρχεται, cp. Fr. 786, Εl. 1000, κἀπὶ μηδὲν ἔρχεται.
261.
mvp-comment-183-1
Know that I whom you behold am he.' The fulness of expression marks the importance of the announcement. Philoctetes still believes that, even if his misfortune is forgotten, he must still be remembered as the possessor of the famous bow. ὃν κλύεις ἴσως] 'Of whom surely you have heard.' For the present tense, cp. Ο. Τ. 305, εἰ καὶ μὴ κλύεις, infr. 591. ἴσως expresses confident assumption.
262.
mvp-comment-184-1
τῶν Ἡρ... 263. τοῦ Π... ib. οἱ δ. .. 264. χώ Κ... 266. τῆς ἀ... 269. τῆς π.] These articles show the vividness with which Philoctetes conceives his own situation. So does the emphatic position of οἱ at the end of 263. For this synaphea, cp. Ant. 409.
263.
mvp-comment-185-1
Ποίαντος] οι. But οἳ, infr. 461.
264.
mvp-comment-186-1
δισσοὶ στρατηγοί] Αj. 49, etc. Κεφαλλήνων] Cp. Il. 2. 631-5, αὐτὰρ Ὀδυσσεὺς ἦγε Κεφαλλῆνας μεγαθύμους, | οἳ δ' Ἰθάκην εἶχον καὶ Νήριτον εἰνοσίφυλλον, | καὶ Κροκύλει᾽ ἐνέμοντο καὶ Αἰγίλιπα τρηχεῖαν, | οἵ τε Ζάκυνθον ἔχον ἠδ' οἳ Σάμον ἀμφενέμοντο, | οἵ τ᾽ ἤπειρον ἔχον ἠδ᾽ ἀντιπέραι' ἐνέμοντο. The expression here and infr. 791, ὦ ξένε Κεφαλλήν, may have been taken from the Ilias Minor. (Cp. Quint. Smyrn. 5. 429, Κεφαλλήνων βασιλῆϊ.) It is unnecessary to assume, with Buttmann, that Cephallenian was a word of abuse, because the inhabitants of the Western Isles were given to piracy.
266.
mvp-comment-187-1
τῆς] Musgrave conjectured τῇδ', which is equally near the MSS. But cp supr. note on 262. Moreover such a direct reference to his present state makes an unpleasing interruption in the description of his original misfortune.
267.
mvp-comment-188-1
φοινίῳ] The reading of Eustathius is adopted against the MSS., not because the tautology of ἀγρίᾳ . . ἀγρίῳ is impossible, but because φοινίῳ is the more appropriate epithet, and ἀγρίῳ with ἀγρίᾳ preceding is a natural corruption. Cp. Trach. 770, 1, εἶτα φοινίας | . . ἐχίδνης ἰὸς ὡς ἐδαίνυτο,
268.
mvp-comment-189-1
ξὺν ᾗ] Sc. νόσῳ. The relative points to the prior antecedent, the words τῆς . . χαράγματι being epexegetic.
268-269.
mvp-comment-190-1
προθέντες.. ᾤχοντ] 'Cast forth and departed.' Cp. Hdt. 1. 112, τοῦτο μὲν φέρων πρόθες. The word implies the helplessness of his condition. 'Thus afflicted was I when they cast me forth here companionless and left me.'
269.
mvp-comment-191-1
ἐκ τῆς ποντίας Χρύσης] The island of Chrysa, distinguished by the epithet ποντία from the sea-coast town of that name mentioned in the first Iliad as sacred to Apollo. Cp. Fr. 352, ὦ Λήμνε Χρύσης τ' ἀγχιτέρμονες πάγοι.
270.
mvp-comment-192-1
κατέσχον] (1) They had put in.' The whole Achaean fleet is imagined as having been at Chrysa and again at Lemnos. Thus only can this passage be reconciled with the narrative of Odysseus, supr. 4-11. Otherwise (2) it might seem natural to suppose that Philoctetes was the leader of the expedition to Chrysa, and that κατέσχον, like ἐναυστόλουν, infr. 279, was in the first person singular.
271.
mvp-comment-193-1
ἄσμενοι .. εἶδον] ‘They saw with delight.' The sleep of Philoctetes favoured their purpose and also relieved them from his crying. ἄσμενον, which Dindorf reads, is not in point. They did not leave him when they saw how glad he was to rest, but when, to their great relief, they saw him asleep. ἐκ πολλοῦ σάλου] (1) 'After much tossing.' He slept the more soundly because of the previous discomfort on-board-ship. (2) Hermann understands these words metaphorically, After my long trouble.'
273.
mvp-comment-194-1
οἷα φωτὶ δυσμόρῳ] 'Such as accorded with my wretched state.' Cp. Thuc. 8. 84. οἷα δὴ ναῦται.
274.
mvp-comment-195-1
προθέντες] Ср. Ant. 775, φορβῆς τοσοῦτον, ὡς ἄγος, μόνον προθείς.
275.
mvp-comment-196-1
οἳ αὐτοῖς τύχοι] 'May the like provision be their own some day!' The Scholiast rightly says καταρᾶται. Cp. infr. 315.
276-277.
mvp-comment-197-1
'And when they were gone, you may imagine, my son, to what agony I awoke.'
278.
mvp-comment-198-1
ποῖ᾽ ἀποιμώξαι κακά] 'What lamentation do you think I made over my woe?' 'ποῖα hic bis dictum πῶς' (Hermann). Cp. Ο. Τ. 421, ποῖος Κιθαιρών : 1467, κάποκλαύσασθαι κακά.
279.
mvp-comment-199-1
Philoctetes naturally looked to see if his own vessels were there.
281-282.
mvp-comment-200-1
νόσου κάμνοντι συλλάβοιτο] Cp. Ar. Vesp. 733, σοὶ δὲ νῦν τις θεῶν παρὼν ἐμφανὴς | συλλαμβάνει τοῦ πράγματος. The expression νόσου συλλαμβάνεσθαί τινι is nearly analogous to πόνου συλλ. τινι.
284.
mvp-comment-201-1
But of this I found sufficient store, my son:' (more literally, 'Abundant opportunity'). This is said with a bitter smile.
284.
mvp-comment-201-2
But of this I found sufficient store, my son:' (more literally, 'Abundant opportunity'). This is said with a bitter smile.
285.
mvp-comment-202-1
Well, after a while I found the time advancing.' Cp. Hdt. 3. 140, τοῦ χρόνου προβαίνοντος. διὰ χρόνου implies that a certain interval elapsed before Philoctetes completely realised his situation.
285.
mvp-comment-202-2
Well, after a while I found the time advancing.' Cp. Hdt. 3. 140, τοῦ χρόνου προβαίνοντος. διὰ χρόνου implies that a certain interval elapsed before Philoctetes completely realised his situation.
286.
mvp-comment-203-1
τι] 'More or less.' For this modest expression, or litotes, cp. Ant. 35, ὃς ἂν τούτων τι δρᾷ. βαιῇ] So the best MSS. But B. and others have βαίᾳ, the more regular form.
286.
mvp-comment-203-2
τι] 'More or less.' For this modest expression, or litotes, cp. Ant. 35, ὃς ἂν τούτων τι δρᾷ. βαιῇ] So the best MSS. But B. and others have βαίᾳ, the more regular form.
287.
mvp-comment-204-1
διακονεῖσθαι] Το minister to myself.' For this direct middle, see Essay on L. § 31. p. 52.
287.
mvp-comment-204-2
διακονεῖσθαι] Το minister to myself.' For this direct middle, see Essay on L. § 31. p. 52.
288.
mvp-comment-205-1
ἐξεύρισκε 'Procured.' Cp. Trach. 25, μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
288.
mvp-comment-205-2
ἐξεύρισκε 'Procured.' Cp. Trach. 25, μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
289.
mvp-comment-206-1
For τοῦτο used of a general antecedent, cp. Ant. 709, οὗτοι, κ.τ.λ.
289.
mvp-comment-206-2
For τοῦτο used of a general antecedent, cp. Ant. 709, οὗτοι, κ.τ.λ.
290.
mvp-comment-207-1
νευροσπαδὴς ἄτρακτος] · The shaft drawn back with the string,' i. e. The arrow from my bow.
290.
mvp-comment-207-2
νευροσπαδὴς ἄτρακτος] · The shaft drawn back with the string,' i. e. The arrow from my bow.
291.
mvp-comment-208-1
δύστηνος] Schaefer and Hermann defend δύστηνος on the ground that τάλας is a mere exclamation and δύστηνος a predicate. I myself (unhappy one!) would writhe distressfully dragging my foot up to this.' And the broken language suits the situation well. But Canter's conjecture, δύστηνον, is not improbable. Cp. infr. 1377, τῷδε δυστήνῳ ποδί. εἰλύομαι describes a wriggling, uneven motion, like that of a worm.
291.
mvp-comment-208-2
δύστηνος] Schaefer and Hermann defend δύστηνος on the ground that τάλας is a mere exclamation and δύστηνος a predicate. I myself (unhappy one!) would writhe distressfully dragging my foot up to this.' And the broken language suits the situation well. But Canter's conjecture, δύστηνον, is not improbable. Cp. infr. 1377, τῷδε δυστήνῳ ποδί. εἰλύομαι describes a wriggling, uneven motion, like that of a worm.
292.
mvp-comment-209-1
πρὸς τοῦτ᾽ ἄν] This resumption is in keeping with the somewhat disjointed tenour of the whole speech, and the 'dragging phrase' has also a descriptive effect. ἄν here and in ll. 290, 294, 295, indicates that which happened repeatedly, and therefore might be expected to happen on any particular occasion. Cp. Hdt. 3. 19; 4. 128, 130. εἴ τ᾽ ἔδει] ‘Or if there was need to get some fresh water.' Bergk (with L²) altered εἴ τ' τo εἶτ' (cp. 295), but this introduces an awkward asyndeton at ταῦτ᾽ ἄν in 294.
292.
mvp-comment-209-2
πρὸς τοῦτ᾽ ἄν] This resumption is in keeping with the somewhat disjointed tenour of the whole speech, and the 'dragging phrase' has also a descriptive effect. ἄν here and in ll. 290, 294, 295, indicates that which happened repeatedly, and therefore might be expected to happen on any particular occasion. Cp. Hdt. 3. 19; 4. 128, 130. εἴ τ᾽ ἔδει] ‘Or if there was need to get some fresh water.' Bergk (with L²) altered εἴ τ' τo εἶτ' (cp. 295), but this introduces an awkward asyndeton at ταῦτ᾽ ἄν in 294.
293.
mvp-comment-210-1
καί που] ‘And perchance.' πάγου χυθέντος] This circumstance suggests not only the necessity of gathering wood, but the discomfort of doing so.
293.
mvp-comment-210-2
καί που] ‘And perchance.' πάγου χυθέντος] This circumstance suggests not only the necessity of gathering wood, but the discomfort of doing so.
294.
mvp-comment-211-1
θραῦσαι] ‘Το break.' Philoctetes had no axe or other implement and must break the firewood with his hands. He could not do much of this at one time, and hence might well be overtaken by the want of firewood in a time of frost. Nor could he afford much fire. Infr. 297, and note.
294.
mvp-comment-211-2
θραῦσαι] ‘Το break.' Philoctetes had no axe or other implement and must break the firewood with his hands. He could not do much of this at one time, and hence might well be overtaken by the want of firewood in a time of frost. Nor could he afford much fire. Infr. 297, and note.
295.
mvp-comment-212-1
εἶτα .. παρῆν] 'And then (when I had got the wood) there would be no fire (to kindle it with).' ἄν is still descriptive, not inferential (as if ἀλλά were εἰ μή).
295.
mvp-comment-212-2
εἶτα .. παρῆν] 'And then (when I had got the wood) there would be no fire (to kindle it with).' ἄν is still descriptive, not inferential (as if ἀλλά were εἰ μή).
296.
mvp-comment-213-1
ἐκτρίβων] Seyffert defends ἐκθλίβων (see v. rr). But although this is the less obvious word, it is also less descriptive of a lengthened process. And the use of θλίβω is more frequent in later Greek. The compound with ἐκ denotes more effort than the simple verb. μόλις is to be joined with ἔφηνα.
296.
mvp-comment-213-2
ἐκτρίβων] Seyffert defends ἐκθλίβων (see v. rr). But although this is the less obvious word, it is also less descriptive of a lengthened process. And the use of θλίβω is more frequent in later Greek. The compound with ἐκ denotes more effort than the simple verb. μόλις is to be joined with ἔφηνα.
297.
mvp-comment-214-1
ἔφην'] The aorist here denotes a momentary action in uncertain time, viz. whenever the need arose. ἄφαντον has been taken to mean simply 'hidden,' and Wakefield compared Virg. Georg. 1.155, 'ut silicis venis abstrusum excuderet ignem.' 'I produced the hidden light.' But the verbal opposition ἔφην' ἄφαντον is then without much point. Either (1) (α = δυσ-) 'I made appear the light that would not appear, i. e. That seemed as if it would never kindle;' or, rather, (2) 'I lighted a dim spark.' Ср. infr. 534, ἄοικον εἰσοίκησιν. The fire was but a poor business, a makeshift for a fire. The words then indicate either (1) the difficulty of kindling the fire, or (2) the smallness of the fire when kindled.
297.
mvp-comment-214-2
ἔφην'] The aorist here denotes a momentary action in uncertain time, viz. whenever the need arose. ἄφαντον has been taken to mean simply 'hidden,' and Wakefield compared Virg. Georg. 1.155, 'ut silicis venis abstrusum excuderet ignem.' 'I produced the hidden light.' But the verbal opposition ἔφην' ἄφαντον is then without much point. Either (1) (α = δυσ-) 'I made appear the light that would not appear, i. e. That seemed as if it would never kindle;' or, rather, (2) 'I lighted a dim spark.' Ср. infr. 534, ἄοικον εἰσοίκησιν. The fire was but a poor business, a makeshift for a fire. The words then indicate either (1) the difficulty of kindling the fire, or (2) the smallness of the fire when kindled.
298.
mvp-comment-215-1
Philoctetes here states his own experience. It is unnecessary to suppose, with some editors, that he is making a general observation.
298.
mvp-comment-215-2
Philoctetes here states his own experience. It is unnecessary to suppose, with some editors, that he is making a general observation.
300ff.
mvp-comment-216-1
Neoptolemus as a Greek (234), a neighbour (242), and above all as the son of Achilles (260), has completely won the confidence of Philoctetes, whose misery and isolation, while embittering his sense of wrong, have left unimpaired the open trustfulness of his nature. After pouring out his troubles, he begins to describe the island, his rugged nurse, for which he has formed such an affection (936 foll. 1452 foll.). But this soon brings him back to the main theme, his homeless and hopeless state.
300ff.
mvp-comment-216-2
Neoptolemus as a Greek (234), a neighbour (242), and above all as the son of Achilles (260), has completely won the confidence of Philoctetes, whose misery and isolation, while embittering his sense of wrong, have left unimpaired the open trustfulness of his nature. After pouring out his troubles, he begins to describe the island, his rugged nurse, for which he has formed such an affection (936 foll. 1452 foll.). But this soon brings him back to the main theme, his homeless and hopeless state.
300.
mvp-comment-217-1
φέρ᾽.. μάθῃς] The construction is the same that is usual in the first person, because φέρε.. μάθῃς is a courteous equivalent for φέρε διδάξω σε. Cp. Ar. Plut. 1027, τί γὰρ ποιήσῃ ; In what follows Philoctetes speaks of Lemnos as he knows it. Cp. supr. l. 2 and note. In some traditions Philoctetes was said to have been cast forth on a desert islet in the neighbourhood of Lemnos. At best Lemnos (Λήμνος ἠγαθέη) was imagined as a wild, uncultivated region in the early times.
300.
mvp-comment-217-2
φέρ᾽.. μάθῃς] The construction is the same that is usual in the first person, because φέρε.. μάθῃς is a courteous equivalent for φέρε διδάξω σε. Cp. Ar. Plut. 1027, τί γὰρ ποιήσῃ ; In what follows Philoctetes speaks of Lemnos as he knows it. Cp. supr. l. 2 and note. In some traditions Philoctetes was said to have been cast forth on a desert islet in the neighbourhood of Lemnos. At best Lemnos (Λήμνος ἠγαθέη) was imagined as a wild, uncultivated region in the early times.
302.
mvp-comment-218-1
ὅρμος] Cp. Aesch. Phil. fr. 246, ἔνθ᾽ οὔτε μίμνειν ἄνεμος οὔτε πλεῖν ἐᾷ, where, however, the language may be metaphorical.
302.
mvp-comment-218-2
ὅρμος] Cp. Aesch. Phil. fr. 246, ἔνθ᾽ οὔτε μίμνειν ἄνεμος οὔτε πλεῖν ἐᾷ, where, however, the language may be metaphorical.
303.
mvp-comment-219-1
ἐξεμπολήσει] Sc. ἐκεῖθεν. ἢ ξενώσεται] «Or be well received.' Fut. mid. with passive meaning.
303.
mvp-comment-219-2
ἐξεμπολήσει] Sc. ἐκεῖθεν. ἢ ξενώσεται] «Or be well received.' Fut. mid. with passive meaning.
305.
mvp-comment-220-1
†τάχ᾽ οὖν τις ἄκων ἔσχε] 'Well, it may be, one did put in here against his will.' τάχα used as in τάχ᾽ ἄν. Cp. Plat. Legg. B. 4. 711 Α, ὑμεῖς δὲ τάχα οὐδὲ τεθέασθε τυραννουμένην πόλιν. οὖν introduces a modification or admission. 'No one puts in here willingly; unwillingly. however, some one may have brought his ship this way.' ἔσχε] For the aor., cp. supr. 297, ἔφην. ἔσχε = κατέσχε, the simple verb for the compound. But query *κατ᾽ οὖν τις ἄκων ἔσχε (i. e. κατέσχε τις οὖν ἄκων)? (For a case of tmesis in the senarii, cp. infr. 817). πολλὰ γὰρ . . χρόνῳ] 'Such incidents might happen many times in the long course of human history.' πολλά is predicative and τάδε = τοιάδε. For this, cp. Aj. 1246, ἐκ τῶνδε μέντοι τῶν τρόπων οὐκ ἄν ποτε | κατάστασις γένοιτ᾽ ἂν οὐδενὸς νόμου. It may be doubted whether ἀνθρώπων is to be taken with τάδε = 'Such human accidents,' or with χρόνῳ = ' The time during which men have existed.' For the latter, cp. Hdt. 6. 109, μνημόσυνα λιπέσθαι ἐς τὸν ἅπαντα ἀνθρώπων βίον. And for the idea, cp. Hdt. 5. 9, γένοιτο δ᾽ ἂν πᾶν ἐν τῷ μακρῷ χρόνῳ: Agathon, Fr. 9. τάχ᾿ ἄν τις εἰκὸς αὐτὸ τοῦτ᾽ εἶναι λέγοι | βροτοῖσι πολλὰ τυγχάνειν οὐκ εἰκότα.
305.
mvp-comment-220-2
†τάχ᾽ οὖν τις ἄκων ἔσχε] 'Well, it may be, one did put in here against his will.' τάχα used as in τάχ᾽ ἄν. Cp. Plat. Legg. B. 4. 711 Α, ὑμεῖς δὲ τάχα οὐδὲ τεθέασθε τυραννουμένην πόλιν. οὖν introduces a modification or admission. 'No one puts in here willingly; unwillingly. however, some one may have brought his ship this way.' ἔσχε] For the aor., cp. supr. 297, ἔφην. ἔσχε = κατέσχε, the simple verb for the compound. But query *κατ᾽ οὖν τις ἄκων ἔσχε (i. e. κατέσχε τις οὖν ἄκων)? (For a case of tmesis in the senarii, cp. infr. 817). πολλὰ γὰρ . . χρόνῳ] 'Such incidents might happen many times in the long course of human history.' πολλά is predicative and τάδε = τοιάδε. For this, cp. Aj. 1246, ἐκ τῶνδε μέντοι τῶν τρόπων οὐκ ἄν ποτε | κατάστασις γένοιτ᾽ ἂν οὐδενὸς νόμου. It may be doubted whether ἀνθρώπων is to be taken with τάδε = 'Such human accidents,' or with χρόνῳ = ' The time during which men have existed.' For the latter, cp. Hdt. 6. 109, μνημόσυνα λιπέσθαι ἐς τὸν ἅπαντα ἀνθρώπων βίον. And for the idea, cp. Hdt. 5. 9, γένοιτο δ᾽ ἂν πᾶν ἐν τῷ μακρῷ χρόνῳ: Agathon, Fr. 9. τάχ᾿ ἄν τις εἰκὸς αὐτὸ τοῦτ᾽ εἶναι λέγοι | βροτοῖσι πολλὰ τυγχάνειν οὐκ εἰκότα.
306.
mvp-comment-221-1
ἄν
om
add
306.
mvp-comment-221-2
ἄν
om
add
308.
mvp-comment-222-1
μέν] Νo doubt,' belonging in sense rather to λόγοις than to ἐλεοῦσι. καί που .. προσέδοσαν] ‘And perchance have gone so far (προσ-) as to impart to me some portion of food.' The gnomic aorist is used of that which happens now and again. 'They always express pity, they sometimes give.'
308.
mvp-comment-222-2
μέν] Νo doubt,' belonging in sense rather to λόγοις than to ἐλεοῦσι. καί που .. προσέδοσαν] ‘And perchance have gone so far (προσ-) as to impart to me some portion of food.' The gnomic aorist is used of that which happens now and again. 'They always express pity, they sometimes give.'
309.
mvp-comment-223-1
οἰκτείραντες, Touched with compassion, 'is also in the 'momentary' tense.
309.
mvp-comment-223-2
οἰκτείραντες, Touched with compassion, 'is also in the 'momentary' tense.
310.
mvp-comment-224-1
ἐκεῖνο] «That which is always in my thoughts.' Cp. Ar. Nub. 657, ἐκεῖν, ἐκεῖνο, τὸν ἀδικώτερον λόγον. The pronoun here stands in the place of an infinitive.
310.
mvp-comment-224-2
ἐκεῖνο] «That which is always in my thoughts.' Cp. Ar. Nub. 657, ἐκεῖν, ἐκεῖνο, τὸν ἀδικώτερον λόγον. The pronoun here stands in the place of an infinitive.
311.
mvp-comment-225-1
σῶσαι] Cp. infr. 488, 496.
311.
mvp-comment-225-2
σῶσαι] Cp. infr. 488, 496.
312.
mvp-comment-226-1
ἔτος .. δέκατον] These words are to be joined with ἀπόλλυμαι and resumed with βόσκων.
312.
mvp-comment-226-2
ἔτος .. δέκατον] These words are to be joined with ἀπόλλυμαι and resumed with βόσκων.
313.
mvp-comment-227-1
βόσκων] 'Supporting.' Philoctetes only lived to suffer. Cp. infr. 795, 1167. ἀδηφάγον] Cp. infr. 756-8.
313.
mvp-comment-227-2
βόσκων] 'Supporting.' Philoctetes only lived to suffer. Cp. infr. 795, 1167. ἀδηφάγον] Cp. infr. 756-8.
314.
mvp-comment-228-1
ἤ τ᾿ Οδυσσέως βία] ‘And great Odysseus.' Cp. infr. 321, 344. The Epic phrase is used with a touch of sarcastic irony, but probably (unlike Virgil's 'violentia Turni') without direct reference to the violence of the act.
314.
mvp-comment-228-2
ἤ τ᾿ Οδυσσέως βία] ‘And great Odysseus.' Cp. infr. 321, 344. The Epic phrase is used with a touch of sarcastic irony, but probably (unlike Virgil's 'violentia Turni') without direct reference to the violence of the act.
315.
mvp-comment-229-1
Whom may the Olympian gods some day cause to suffer in their own persons (αὐτοῖς) full requital for my wrong!' So Brunck, Linwood, Paley, rightly. For the emphatic αὐτοῖς here opposed to ἐμοῦ, cp. supr. 275. In order to avoid this Porson conjectured οἱ Ὀλύμπιοι θεοί.
315.
mvp-comment-229-2
Whom may the Olympian gods some day cause to suffer in their own persons (αὐτοῖς) full requital for my wrong!' So Brunck, Linwood, Paley, rightly. For the emphatic αὐτοῖς here opposed to ἐμοῦ, cp. supr. 275. In order to avoid this Porson conjectured οἱ Ὀλύμπιοι θεοί.
317.
mvp-comment-230-1
ἔοικα] It would seem that I.' Cp. Aesch. Prom. 1007, λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν.
317.
mvp-comment-230-2
ἔοικα] It would seem that I.' Cp. Aesch. Prom. 1007, λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν.
317-318.
mvp-comment-231-1
The Chorus express pity for Philoctetes, but tacitly remind themselves that their pity will not be shown in action.
317-318.
mvp-comment-231-2
The Chorus express pity for Philoctetes, but tacitly remind themselves that their pity will not be shown in action.
319.
mvp-comment-232-1
Neoptolemus. But I do more than pity him, for I am a witness on his side.' καί with the whole sentence. For ἐν, ὢν has been conjectured. But ἐν may well express that Neoptolemus enters into the cause of Philoctetes, and is not merely an auditor of his case. Myself a witness in this plea, I know it to be well-founded.'
319.
mvp-comment-232-2
Neoptolemus. But I do more than pity him, for I am a witness on his side.' καί with the whole sentence. For ἐν, ὢν has been conjectured. But ἐν may well express that Neoptolemus enters into the cause of Philoctetes, and is not merely an auditor of his case. Myself a witness in this plea, I know it to be well-founded.'
320.
mvp-comment-233-1
συντυχών] συντυχεῖν is generally construed with a dative, and the preposition has therefore here a separate meaning. Having in like manner found. So the Scholiast and Nauck.
320.
mvp-comment-233-2
συντυχών] συντυχεῖν is generally construed with a dative, and the preposition has therefore here a separate meaning. Having in like manner found. So the Scholiast and Nauck.
324.
mvp-comment-234-1
May it be mine one day to satiate my wrathful soul with violent action!' There can be little doubt that the correction is right. For a similar confusion in all the MSS., cp. O. Т. 376.
324.
mvp-comment-234-2
May it be mine one day to satiate my wrathful soul with violent action!' There can be little doubt that the correction is right. For a similar confusion in all the MSS., cp. O. Т. 376.
327.
mvp-comment-235-1
εὖ γ᾽, ὦ τέκνον] 'Well said, my son!' Philoctetes' delight in Neoptolemus is further heightened by this supposed discovery of a common resentment. τίνος . . ἐλήλυθας] ‘For what cause do you thus bring against them the accusation of your violent anger?' τίνος, genitive of the reason (Essay on L. § 10. p. 15). Cp. Ο. Τ. 698, ὅτου μῆνιν τοσήνδε πράγματος στήσας ἔχεις. γάρ asks for explanation. ἐλήλυθας is redundant (Essay on L. § 40. p. 75). τὸν μέγαν χόλον] The mighty anger which you now evince.' For the slight inexactness in ἐγκαλεῖν χόλον, cp. О. Т. 702, λέγ', εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
327.
mvp-comment-235-2
εὖ γ᾽, ὦ τέκνον] 'Well said, my son!' Philoctetes' delight in Neoptolemus is further heightened by this supposed discovery of a common resentment. τίνος . . ἐλήλυθας] ‘For what cause do you thus bring against them the accusation of your violent anger?' τίνος, genitive of the reason (Essay on L. § 10. p. 15). Cp. Ο. Τ. 698, ὅτου μῆνιν τοσήνδε πράγματος στήσας ἔχεις. γάρ asks for explanation. ἐλήλυθας is redundant (Essay on L. § 40. p. 75). τὸν μέγαν χόλον] The mighty anger which you now evince.' For the slight inexactness in ἐγκαλεῖν χόλον, cp. О. Т. 702, λέγ', εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
329.
mvp-comment-236-1
μόλις δ᾽ ἐρῶ] 'Though I shall find it hard to speak of it, i.e. To command myself sufficiently to do so. Schol. ὑπὸ τῆς ὀργῆς. Cp. Ο. C. 326, λύπῃ . . μόλις βλέπω.
329.
mvp-comment-236-2
μόλις δ᾽ ἐρῶ] 'Though I shall find it hard to speak of it, i.e. To command myself sufficiently to do so. Schol. ὑπὸ τῆς ὀργῆς. Cp. Ο. C. 326, λύπῃ . . μόλις βλέπω.
331.
mvp-comment-237-1
ἐπεὶ γάρ] These words introduce the occasion of his coming, in explanation of μολών. ἔσχε.. θανεῖν] 'The fate of death overtook Achilles.' θανεῖν, epexegetic inf. For ἔσχε, cp. Eur. Hec. 5, ἐπεὶ Φρυγῶν πόλιν | κίνδυνος ἔσχε δορὶ πεσεῖν Ἑλληνικῷ.
331.
mvp-comment-237-2
ἐπεὶ γάρ] These words introduce the occasion of his coming, in explanation of μολών. ἔσχε.. θανεῖν] 'The fate of death overtook Achilles.' θανεῖν, epexegetic inf. For ἔσχε, cp. Eur. Hec. 5, ἐπεὶ Φρυγῶν πόλιν | κίνδυνος ἔσχε δορὶ πεσεῖν Ἑλληνικῷ.
332-339.
mvp-comment-238-1
This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).
332-339.
mvp-comment-238-2
This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).
334.
mvp-comment-239-1
ἀνδρός is genitive of cause, for which ὕπο afterwards supplies a more distinct construction.
334.
mvp-comment-239-2
ἀνδρός is genitive of cause, for which ὕπο afterwards supplies a more distinct construction.
335.
mvp-comment-240-1
τοξευτὸς .. δαμείς] Subdued, so they tell the tale, with an arrow from the bow of Phoebus.' τοξευτός is a subsidiary predicate to δαμείς, for which word in this connection, cp. Il. 19. 417, θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι. ἐκ rather than ὑπό, because the arrow came from the hand of Apollo. Cp. Il. 21. 277, 8, ἥ μ᾿ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων | λαιψηροῖς ὀλέεσθαι᾿ Απόλλωνος βελέεσσιν. Or, if the arrow were that of Paris, ἐκ denotes the remote agent, and Neoptolemus must be supposed to avoid mentioning the slight man' who had been the immediate author of Achilles' death.
335.
mvp-comment-240-2
τοξευτὸς .. δαμείς] Subdued, so they tell the tale, with an arrow from the bow of Phoebus.' τοξευτός is a subsidiary predicate to δαμείς, for which word in this connection, cp. Il. 19. 417, θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι. ἐκ rather than ὑπό, because the arrow came from the hand of Apollo. Cp. Il. 21. 277, 8, ἥ μ᾿ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων | λαιψηροῖς ὀλέεσθαι᾿ Απόλλωνος βελέεσσιν. Or, if the arrow were that of Paris, ἐκ denotes the remote agent, and Neoptolemus must be supposed to avoid mentioning the slight man' who had been the immediate author of Achilles' death.
336.
mvp-comment-241-1
Cp. Il. 21. 280, τῷ κ᾿ ἀγαθὸς μὲν ἔπεφν᾽, ἀγαθὸν δέ κεν ἐξενάριξεν.
336.
mvp-comment-241-2
Cp. Il. 21. 280, τῷ κ᾿ ἀγαθὸς μὲν ἔπεφν᾽, ἀγαθὸν δέ κεν ἐξενάριξεν.
337-338.
mvp-comment-242-1
The delicate courtesy of these lines is no less obvious than their self-forgetfulness.
337-338.
mvp-comment-242-2
The delicate courtesy of these lines is no less obvious than their self-forgetfulness.
342.
mvp-comment-243-1
ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'
342.
mvp-comment-243-2
ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'
343.
mvp-comment-244-1
ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.
343.
mvp-comment-244-2
ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.
344.
mvp-comment-245-1
δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.
344.
mvp-comment-245-2
δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.
345.
mvp-comment-246-1
μάτην] 'Groundlessly.'
345.
mvp-comment-246-2
μάτην] 'Groundlessly.'
346.
mvp-comment-247-1
ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.
346.
mvp-comment-247-2
ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.
348-349.
mvp-comment-248-1
οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.
348-349.
mvp-comment-248-2
οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.
351.
mvp-comment-249-1
οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.
351.
mvp-comment-249-2
οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.
352-353.
mvp-comment-250-1
However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.
352-353.
mvp-comment-250-2
However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.
353.
mvp-comment-251-1
For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.
353.
mvp-comment-251-2
For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.
355.
mvp-comment-252-1
πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.
355.
mvp-comment-252-2
πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.
356-357.
mvp-comment-253-1
κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.
356-357.
mvp-comment-253-2
κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.
358.
mvp-comment-254-1
'Achilles, who no longer lived, alive again.' Cp. the Trag. fr. quoted by Plutarch, Alc. 203 D, οὐ παῖς ᾿Αχιλλέως ἀλλ᾽ ἐκεῖνος αὐτὸς εἶ.
359.
mvp-comment-255-1
ἔκειτ'] 'Lay low.' The most natural way of understanding this is to suppose that Neoptolemus saw his father laid out and buried, without being burned. Cp. Aj. sub fin. (from 1402). It might also mean that Achilles was already buried when Neoptolemus arrived. But, as Hermann observes, there is nothing to indicate that the hope expressed in supr. 351 was thus disappointed. The fiction of Neoptolemus is rather that after the funeral the question of the arms was quickly disposed of whilst he was absorbed in his grief.
360.
mvp-comment-256-1
οὐ μακρῷ χρόνῳ] • Before long.' These words are connected with what follows, and imply that the mourning did not long detain him from the object of his ambition.
361.
mvp-comment-257-1
πρὸς φίλους, ὡς εἰκὸς ἦν] i. e. πρὸς ᾿Ατρ. ὡς πρὸς φίλους, ὥσπερ εἰκὸς ἦν αὐτοὺς εἶναι φίλους. For the omission of ὡς with ὡς following, see Essay on L. § 39. p. 73, 5, a. 'Assuming their friendship, as I had reason to do.'
362.
mvp-comment-258-1
ὅσ᾽ ἦν] Sc. τοῦ πατρός.
363.
mvp-comment-259-1
οἴμοι expresses not only personal disappointment (infr. 368, καταλγήσας), but also grieved astonishment that men could be so hardened.
364-365.
mvp-comment-260-1
τἄλλα .. πατρῷ᾽ ἑλέσθαι] Cp. Αj. 572, μήθ᾽ ὁ λυμεὼν ἐμός. In ordinary Greek the article would be repeated with πατρῷα, which, however, is here resumed in close connection with ἑλέσθαι. 'To take in right of your father the other things:' i. e. To take the other things which are yours in right of your father.
365.
mvp-comment-261-1
κείνων] "Those well-known arms,' viz. τῶν Ἡφαιστοτεύκτων.
367-368.
mvp-comment-262-1
Then tears burst from me, and I straightway rose in grievous wrath, and broke forth on them indignantly, and said.' καταλγήσας, sc. κατ᾿ αὐτῶν.
369.
mvp-comment-263-1
ὦ σχέτλι', ἢ τολμήσατ᾽] The voc. sing. σχέτλιε is addressed to Agamemnon, or whichever was the spokesman of the Atreidae. It is unnecessary to suppose a crasis of σχέτλιοι ἦ. For ἀντ' ἐμοῦ, cp. Αj. 444, οὐκ ἄν τις αὔτ᾽ ἔμαρψεν ἄλλος ἀντ᾿ ἐμοῦ.
370.
mvp-comment-264-1
τὰ τεύχη τἀμά] The repeated article here emphasizes both words. 'Those arms, my arms, without consulting me!' πρὶν μαθεῖν ἐμοῦ] 'Before understanding from me,' sc. my will concerning them.
371.
mvp-comment-265-1
ὁ δ᾽ εἰπ᾿ Ὀδυσσεύς] The order of words is in the Epic manner (see Essay on L. § 21. p. 33, 5), the noun being placed in apposition to the article as a demonstrative pronoun. 'Then spake that other, Odysseus, for he was at hand.' ὢν κύρει] The omission of the augment, Epicè, in narrative ῥήσεις is proved by the crucial instance τινὸς | θώϋξεν in O. C. 1623, 4. It was therefore unnecessary to resort to conjectural emendation here. (ἦν κυρῶν, Brunck.)
372.
mvp-comment-266-1
ναί, παῖ] 'Yea, child!' Odysseus is supposed to treat the youth with insolent condescension.
373.
mvp-comment-267-1
This achievement of Odysseus is alluded to in Od. 5. 309, ἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦρα | Τρώες ἐπέρριψαν περὶ Πηλείωνι θανόντι. It was doubtless fully narrated in the Ilias Minor, from which Ovid probably derived it, Met. 13. 284, (quoted by Gedike): 'His humeris, his, inquam, humeris ego corpus Achillis | Et simul arma tuli, quae nunc quoque ferre laboro.' παρών hints the reproach which comes out afterwards, l. 379.
374.
mvp-comment-268-1
ἤρασσον] 'I laid it on ;' ἀράσσω is here used absolutely. Cp. Ar. Nub. 1373, ἐξαράττω. And for the meaning, 'To assail with violent words,' cp. also Aj. 725, (αὐτὸν . . ὀνείδεσιν) ἤρασσον ἔνθεν κἄνθεν.
375.
mvp-comment-269-1
οὐδὲν ἐνδεὲς ποιούμενος, εἰ] The clause with εἰ (for which see Essay on L. § 28, 1. p. 46), depends on the notion of the middle voice in ποιούμενος. Not caring to make any omission' (sparing no abuse) 'when I thought how my arms were to be taken from me by Odysseus.' Cp. Od. 21. 170, (νεμεσσῶμαι δέ τ᾽ ἀκούων) εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσει | θυμοῦ καὶ ψυχῆς. ποιούμενος is subj. middle, - for my part.'
376.
mvp-comment-270-1
κεῖνος] i. e. ὁ κακὸς κἀκ κακῶν Ὀδυσσεύς, infr. 384.
377.
mvp-comment-271-1
ἐνθάδ᾽ ἥκων] 'At this pass,' i. e. when he found himself resisted by a boy.
378.
mvp-comment-272-1
δηχθεὶς πρὸς ἁξήκουσεν] ‘Stung at what he heard.' πρός with accusative, as in πρὸς ταῦτα. πρὸς ἀξ. should be joined in the first instance with δηχθείς, and resumed with ἠμείψατο.
379.
mvp-comment-273-1
ἵν᾿ οὐ σ᾽ ἔδει] Sc. ἀπεῖναι. 'Where you ought to have been present.' The reproach is not that Neoptolemus was at Scyros, but that he was not in the battle field at Troy at the time when his father fell. Schol., οὐ παρῆς, ἔνθα ἔδει σε παρεῖναι. Infr. 429.
380.
mvp-comment-274-1
The language is not perfectly exact; ταῦτα is primarily the object of ἔχων, but is to be resumed with λέγεις in a different sense. For such ellipse, see E. on L. § 39. p. 73, and cp. supr. 361, and note.
384.
mvp-comment-275-1
κἀκ κακῶν] Alluding to the supposed Sisyphian parentage, which threw suspicion on the nobility of δῖος Ὀδυσσεύς. To this extent Neoptolemus follows the suggestion of Odysseus, supr. 64, 5.
385.
mvp-comment-276-1
ὡς = τοσοῦτον ὅσον, cp. Aj. 679, 80, Ant. 775.
386-387.
mvp-comment-277-1
'For a city or army depends wholly upon those who govern.' ἔστι with the genitive here means, 'Is determined by,' i. e. Takes its character from.' πᾶσα = σύμπασα, Wholly, rather than 'Every city.'
388.
mvp-comment-278-1
διδασκάλων.. κακοί] Have teachers from whose instruction their badness flows.' This remark is not immediately relevant to Odysseus, but rather to the vote of the army by which the arms were awarded to him, and which is supposed to have been instigated by the Atreidae. Schndw. conjectured δ. τρόποισι.
390.
mvp-comment-279-1
ἐμοί θ᾽ ὁμοίως... φίλος] The sentence in being expanded is changed from an assertion to a wish; i.e. ἐμοί τέ ἐστι φίλος καὶ ὁμοίως εἴη καὶ τοῖς θεοῖς φίλος. Cp. Ant. 686, οὔτ᾽ ἂν δυναίμην, μήτ' ἐπισταίμην λέγειν.
391-402;507-518.
mvp-comment-280-1
The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.
391.
mvp-comment-281-1
The Great Mother, who is here invoked, is said to have been worshipped at Lemnos as well as in Phrygia Steph. Byz. s. ν. Λήμνος, quoted by Gedike). And there is besides a special appropriateness in the invocation of this primal power of nature upon a desert shore, where no temples were to be seen. Bernhardy's remark, that the invocation of Rhea confirms the late date of the Philoctetes, is hardly warranted.
392.
mvp-comment-282-1
ἃ . . νέμεις) 'That givest the mighty river Pactolus to be rich in gold.' For νέμω, meaning, 'To dispense or give forth,' cp. O. C. 687, Κηφισοῦ νομάδες ῥεέθρων. εὔχρυσον is a supplementary predicate = ὥστε εὔχρυσον εἶναι οἱ ῥεῖν. μέγας is, 'Deserving awe and reverence.' Cp. Plato, Phaedo, 62 Β, ὁ . . ἐν ἀπορρήτοις λόγος . . μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥάδιος διϊδεῖν. The Pactolus comes from the mountains of Phrygia, and its peculiar virtue is attributed to the bounty of the universal mother, whose home was there.
395.
mvp-comment-283-1
ἐπηυδώμαν
ἐπηυδώμαν The middle voice expresses, 'I invoked for my behoof.'
396.
mvp-comment-284-1
ὕβρις πᾶσα] 'The boundless insolence.' For πᾶς intensive, see E. on L. § 55. p. 101, 6. The bacchic rhythm shows that πᾶσα is not to be taken predicatively with ἐχώρει.
397.
mvp-comment-285-1
παρεδίδοσαν] 'They were wrongfully giving away from him.' Cp. supr. 64, παρέδοσαν, and note.
400.
mvp-comment-286-1
ἰὼ . . ἔφεδρε] This long parenthesis belongs to the wild nature of the strain, and would be assisted with significant gestures. λεόντων ἔφεδρε, 'Thou that sittest above the lions,' that draw thy car. Cp. the use of ἵπποι as equivalent to ἅρμα in Epic Greek.
401.
mvp-comment-287-1
τῷ Λαρτίου . . ὑπέρτατον] 'Investing the son of Laertes with supreme glory.' The accusative, σέβας ὑπέρτατον, is in apposition either (1) to τεύχεα, or (2) to the action of παρεδίδοσαν. The dative is not to be taken with παρεδίδοσαν, but with σέβας ὑπέρτατον, sc. γενέσθαι, i. e. ὥστε τὸν Λ. ὑπέρτατον σέβας ἔχειν, (Ant. 304.)
402ff.
mvp-comment-288-1
A point of rest has now been gained, and the action remains stationary for a little while. Neoptolemus has completely won the friendship of Philoctetes, and is confident of the attainment of his purpose. Cp. О. С. 631, 667.
402-403.
mvp-comment-289-1
ἔχοντες σύμβολον σαφές | λύπης . . πεπλεύκατε] 'The grief ye have brought with you in sailing forth is a token which clearly commends itself to me.' Cp. Aristid. vol. 1. p. 416, ἱκανόν ἐστι πρὸς αὐτήν, ὥσπερ ἄλλο τι σύμβολον, αὐτὸ τὸ σχῆμα τῆς ἀτυχίας, a passage which shows that πρὸς ἡμᾶς should be taken with ἔχοντες σύμβολον rather than with πεπλεύκατε. The participle has the chief emphasis: see Essay on L. § 41. p. 77. β.
405.
mvp-comment-290-1
καί μοι προσᾴδεθ'] 'And your words strike on a note that is in unison with my experience.' For a similar metaphor, cp O. T. 1112, 3, ἔν τε γὰρ μακρῷ γήρᾳ ξυνάδει τῷδε τἀνδρὶ σύμμετρος.
407.
mvp-comment-291-1
ἂν . . θιγόντα] I know that he would not refrain his tongue from any mischievous word or from any villany.' The effect of ἄν here is to mark that the supposed fact is in accordance with general probability.
408.
mvp-comment-292-1
ἀφ᾿ ἧς . . ποιεῖν] 'Whereof the issue in his hands was likely to be some great iniquity.' For the indirect form of expression, see E. on L. § 42. p. 79.
409.
mvp-comment-293-1
δίκαιον
δὲ βαιον
δίκαιον μηδέν] μή, because of the hypothetical nature of the sentence implied in ἂν θιγόντα. ἐς τέλος] 'In the end.' Cp. Eur. Ion 1615, χρόνια μὲν τὰ τῶν θεῶν πως, εἰς τέλος δ᾽ οὐκ ἀσθενῆ. μέλλοι] The optative because ἂν θιγόντα = ὅτι ἂν θίγοι.
410-411.
mvp-comment-294-1
ἀλλ᾽ εἰ . . ἠνείχετο] Sc. θαυμάζω. 'But' (it does seem marvellous) 'if the taller Ajax, being there, endured to see this done.' παρών] i. e. supposing him to be at Troy, and not absent on some expedition. ὁ μείζων] The son of Telamon is so distinguished from the Ὀϊλῆος ταχὺς Αἴας.
412.
mvp-comment-295-1
Editors have raised the question whether the award of the arms and the death of Ajax are supposed to precede or follow the arrival of Neoptolemus at Troy. But the Greek drama is not careful of such minute adjustments of time, especially in what the audience know to be a fictitious tale. The true story about Ajax in relation to the arms was not suited for Neoptolemus' purpose. The supposition which best suits the context is that, according to Neoptolemus, the award of the arms took place immediately after the funeral of Achilles, while he, the chief mourner, was still absorbed in his grief; and that the death of Ajax is not connected by him with the arms at all.
415.
mvp-comment-296-1
νόει κεῖνον ὡς μηκέτ' ὄντα ἐν φάει] μή, because of the subjective meaning of νόει.
417.
mvp-comment-297-1
'Nor the son whom Laertes bought of Sisyphus.' (The other reading, Λαερτίου, would mean, Laertes' son whom he bought from Sisyphus.' But the two genitives are here extremely improbable).
421-422.
mvp-comment-298-1
τί δ᾽ ὃς.. ἔστιν] ‘But what of him who was an old man, and a good man, and a friend of mine, Nestor the Pylian? Is he yet alive?' ὃς has been much questioned, but appears sound.
422-423.
mvp-comment-299-1
Here the question is raised, whether Philoctetes had been at all at Troy. But this point also is ἔξω τοῦ μυθεύματος, and is not necessarily determined by the poet. Philoctetes had been long enough with the host, at Tenedos or elsewhere, to know the characteristics of the chief men.
424.
mvp-comment-300-1
κεῖνός γε ‘Ay, he.' γε gives a modified assent to the meaning of the question.
425.
mvp-comment-301-1
The words ὅσπερ ἦν γόνος, '(The son whom he had') are slightly wanting in point, but they are commended by their simplicity, and no thoroughly satisfactory alternative has been proposed. The Scholiast mentions μόνος as having been read for γόνος. But although this reading, ὅσπερ ἦν μόνος, 'His only son,' affords a possible context (supposing the ellipse of υἱός), it involves (as the Scholiast felt) too great a departure from the common tradition, according to which Nestor had other sons remaining when Antilochus was no more. The conjectures most deserving mention are ὃς παρῆν γόνος, Herm. ('His son who was with him,') ὃς παρῆν μόνος, Musgr., and ὃς παρῆν πόνοις, Arndt., ('Who supported him in toils of war').
426.
mvp-comment-302-1
δύ᾽ αὕτως δείν᾽ ἔλεξας] (1) In those few words (αὕτως), you have told me a twofold calamity, (affecting those) of whom, etc.' Or, (2) 'In those few words you tell me sad news of two, of whose misfortune, etc.' (δεινά being cognate and almost adverbial, as if it were δεινῶς ἔχοντε). The alternative reading, δύ' αὖ τώδ' ἐξέδειξας (inferred by Porson from the Scholia, see v. rr.), although more plausible than some others recorded by the διορθωτής of L, is not really better. It is slightly improved upon by Prof. Jebb and Mr. Blaydes, who propose to read, δύ᾽ αὖ τώδ᾽ ἄνδρ᾽ ἔλεξας: (the letters erased after δεὶν' in L. were said by Dübner to be ἄν).-It has been commonly assumed that Ajax and Antilochus are the persons meant. But line 415 is too remote to allow of this, whether αὕτως or αὖ τώδ' is the reading chosen. The meaning is that the death of Antilochus is a twofold calamity, destroying the life of one good man (Antilochus) and the happiness of another (Nestor). But οἵδε in l. 428 infr. includes not only Ajax and Antilochus, but also Achilles. The doubt remains, whether δεινά is not too strong a word for the connection. (Qu. δύ᾽ αὐτ᾿ ἀλγείν᾽ ἔλεξας?)
427.
mvp-comment-303-1
For ὀλωλότοιν, including Nestor's desolation, cp. Aj. 896, El. 674.
428.
mvp-comment-304-1
τί δῆτα δεῖ σκοπεῖν] i. e. ποῖ βλέπωμεν εἰς σωτηρίαν; Το what must we look, when Providence so manifestly fails us?' Cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Ο. Τ. 964, El. 924, 5, τἀκείνου δέ σοι | σωτήρι ἔρρει· μηδὲν εἰς κεῖνών γ᾽ ὅρα. Ὀδυσσεὺς δ᾽ ἔστιν αὖ] But Odysseus, on the contrary, is alive.'
429.
mvp-comment-305-1
κἀνταῦθ᾽] 'And in such a juncture of affairs.' The crisis implied in the narrative of Neoptolemus (viz. the exigency which led to his being brought from Scyros) required that the mischievous Odysseus should be replaced by better men. Philoctetes again involuntarily shows his interest in the success of the army. Hermann's way of joining the words, Ulysses is found to be alive, as in other emergencies, so again in this,' is not satisfactory. Nor is there any real ground for his objection to Buttmann's rendering of αὖ, - Av si, ut Buttmanno videtur, ex altera parte significaret, deberet statim post Ὀδυσσεύς positum esse. As if there were not also an antithesis between τεθνᾶσιν and ἔστιν! The notion of Odysseus always turning up at critical moments, as lively as ever, is pleasant enough, but αὖ should have something to refer to, and ἵνα must be correlative to ἐνταῦθα, and cannot mean 'whereas.'
430.
mvp-comment-306-1
αὐτόν = eum, not ipsum, though with a certain emphasis. αὐδᾶσθαι indicates the desire of Philoctetes to hear of Odysseus' death.
431-432.
mvp-comment-307-1
Neoptolemus says this to humour Philoctetes, and encourage him to hope that his wish may be some day realized. But to the audience the words also suggest an anticipation of the complications which follow.
433.
mvp-comment-308-1
γάρ is used with conversational freedom. ποῦ . . ἐνταῦθα] 'Where, then, in the circumstances which you describe?'
436.
mvp-comment-309-1
τοῦτ᾽] 'This truth: i. e. the general truth of which these facts are instances. πόλεμος, κ.τ.λ.] This, like the preceding τί δεῖ σκοπεῖν, is a bit of commonplace pessimism. Cp. Aesch. Fr. 94, ἀλλ᾿ ῎Αρης φιλεῖ | ἀεὶ τὰ λῷστα πάντα τἀνθρώπων στρατοῦ: Soph. fr. 652, ῎Αρης γὰρ οὐδὲν τῶν κακῶν *λωτίζεται. ἑκὼν αἱρεῖ = φιλεῖ αἱρεῖν.
438.
mvp-comment-310-1
κατ' αὐτὸ τοῦτο] ‘In connection with this very point,' viz. Your observation that the bad survive.
439.
mvp-comment-311-1
ἀναξίου .. φωτός] Sc. πέρι. For this genitive, see E. on L. § 8. p. 13, 3. ἀναξίου = οὐδενὸς ἀξίου.
440.
mvp-comment-312-1
τί= πῶς : cp. Εl. 1424, πῶς κυρεῖτε, E. on L. § 22. p. 36.
441.
mvp-comment-313-1
'Ay? Who may that be, if you can mean any one but Odysseus?' The syntax of the previous sentence is continued. E. on L. § 35. p. 60.
442.
mvp-comment-314-1
οὐ τοῦτον εἶπον] In the spirit of ll. 64, 5, supr. Neoptolemus professes to be impatient of the very name of Odysseus. Cp. infr. 1400, 1.
442-444.
mvp-comment-315-1
'I meant not him. But there was one Thersites, who would never be content with speaking once, where all cried, Silence.' This, like supr. 348, 9, is a strong instance of ironical indirectness of expression. For ὅπου μηδεὶς ἐψη, cp. esp. Plat. Symp. 175 Β, ἐπειδάν τις ὑμῖν μὴ ἐφεστήκῃ. Also Aj. 1184, κἂν μηδεὶς ἐᾷ, 'Though all say, You shall not.'
443.
mvp-comment-316-1
ἂν εἴλετο is a singular instance of ἄν with the aor. ' of custom.' Cp. the curious use of the imperfect with ἄν, Ant. 260, κἂν ἐγίγνετο | πληγὴτελευτῶσ᾽, and note. Dobree conjectured ἀνείχετ'.
445.
mvp-comment-317-1
αὐτόν] Burges conjectured αὐτός. ἔτ᾿ ὄντα νιν] The Scholiast, whose account agrees in the main with that of Quintus Smyrnaeus (1. 741, foll.), finds here another departure from the Epic tradition, according to which Thersites had been killed by Achilles with a blow of his fist.
446.
mvp-comment-318-1
'I was sure of it. For never evil perished yet.' The reading οὐδέπω κακόν may be defended by comparing supr. 83, εἰς ἀναιδές, and note. The correction οὐδέν πω (Herm.) has been generally adopted.
447.
mvp-comment-319-1
εὐ περιστέλλουσιν αὐτά] ‘Carefully defend them from harm.' αὐτά] Sc. τὰ κακά, which, like τὰ .. πανούργα καὶ παλιντριβῆ refers to persons. Cp. τὰ μέσα τῶν πολιτῶν and similar expressions.
448.
mvp-comment-320-1
καί πως] Cp. Eur. Med. 119. παλιντριβή] • Froward.' The notion in παλιντριβής is that of something which resists treatment: cp. ἀντίτυπος.
449.
mvp-comment-321-1
ἀναστρέφοντες ἐξ "Αιδου] “In turning back, i. e. when on their way thither. Like his father Sisyphus, who intrigued himself out of Hades (infr. 625), Odysseus bears a charmed life.
451.
mvp-comment-322-1
ποῦ χρὴ τίθεσθαι ταῦτα] · What is one to make of these things? What place assign to them in thought?' i. e. how bring them into harmony with our other thoughts? ποῦ δ᾽ αἰνεῖν] ποῦ is used for πῶς by attraction, or the tendency to repeat the same expression (οἷον ῥυμή τις τοῦ λόγου), for which, see E. on L. § 35. p 60. What place can we find for their approval? i. e. How can we acquiesce in them? Cp. Eur. Heracl. 369, ποῦ ταῦτα καλῶς ἂν εἴη;
452.
mvp-comment-323-1
Since, in seeking to approve the doings of the gods, I find that the gods are evil doers; i. e. In praising the gods I must call them wise and good, but this experience shows them to be either malignant or weak. The tense in ἐπαινῶν has an inceptive or conative force.
453-465.
mvp-comment-324-1
Neoptolemus, while still professing hatred of Troy, uses language that is calculated to excite to the utmost the desire of Philoctetes to be taken home. He addresses him with reference to his father and the sacred hill (infr. 729), where he saw the last of Heracles. He speaks of his own isle of Scyros by name, and affects to look forward to the happiness of an unambitious home. He points to the departure of his vessel as imminent.
454-455.
mvp-comment-325-1
τηλόθεν εἰσορῶν φυλάξομαι] Will avoid, beholding afar off.' For the indirect expression, see E. on L. § 42. p. 79, and cp. esp. Ο. Τ. 795. ἄστροις. . ἐκμετρούμενος χθόνα, and note: Eur. Hippol. 102, πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀσπάζομαι.
457.
mvp-comment-326-1
χώ δεινὸς κρατεῖ] 'And power is in the hands of clever rogues.' For this dislike of δεινότης, cp. Thuc. 8. 68, ὑπόπτως τῷ πλήθει διὰ δόξαν δεινότητος διακείμενος: Isocr. Panathen. p. 242, C, ἐπαινεῖν μὲν . . τὴν . . ἀγαθῶν αἰτίαν γεγενημένην, δεινὴν δὲ νομίζειν τὴν αὑτῇ τὰ συμφέροντα διαπραττομένην. Many have preferred δειλός, which involves a very slight change.
460.
mvp-comment-327-1
ὥστε τέρπεσθαι δόμῳ] ‘And I shall have full contentment in my home.' Cp. Od. 13. 61, σὺ δὲ τέρπεο τῷδ᾽ ἐνὶ οἴκῳ, | παισί τε καὶ λαοῖσι καὶ ᾿Αλκινόῳ βασιλῆϊ.
461.
mvp-comment-328-1
He again reminds Philoctetes of his father, this time by name.
462.
mvp-comment-329-1
ὡς μέγιστα] The slight exaggeration shows Neoptolemus' feeling of the hollowness of this farewell.
463.
mvp-comment-330-1
ὡς αὐτὸς θέλεις] Cp. Od. 6. 180, σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς.
464-465.
mvp-comment-331-1
ὡς .. ὁρμώμεθα] 'That we may sail at whatever moment Heaven vouchsafes to yield us a fair voyage.' Cp. Od. 9. 138, 9, εἰσόκε ναυτέων | θυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται. The wind is favourable for the voyage to Troy, but not for that to Scyros. Cp. infr. 639, 40, 855, 1450, 1.
466.
mvp-comment-332-1
καιρός] 'The moment calls upon us,' cp. infr. 1450; καιρός here probably refers to the time of day. Should the wind now shift, he might hope to reach Scyros before night-fall. It cannot mean, 'The chance of a favouring breeze invites us.' Cp. infr. 639, 40.
467.
mvp-comment-333-1
πλοῦν.. σκοπεῖν] ‘Τo watch the opportunity of sailing not from far off but close at hand.' Cp. Thuc. 4. 23, σκοποῦντες καιρόν, εἴ τις παραπέσοι, ὥστε τοὺς ἄνδρας σῶσαι: Eur. Hec. 901, μένειν ἀνάγκη πλοῦν ὁρῶντας ἡσύχους. We have here another instance of indirect expression. See Essay on L. § 42. p. 79. Οη ἐξ ἀπόπτου, see Aj. 15, and note.
468ff.
mvp-comment-334-1
The moment, for which the preceding scene has prepared the spectator, is now come. Philoctetes' agony of supplication is made more pathetic by our knowledge that he is 'working against his own desire,' and running thus eagerly 'to meet what he would most avoid.' πρός ... προσφιλές] Cp. О. С. 250, πρός σ' ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, and note: Od. 10. 66, πατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.
472.
mvp-comment-335-1
ὅσοισί τ᾽ ἐξήκουσας] Viz. supr. 263-313; cp. infr. 591, ἅπερ κλύεις.
473.
mvp-comment-336-1
ἀλλ᾽ ἐν παρέργῳ θοῦ με] (1) 'But stow me away' (or 'dispose of me') * as a supernumerary. θοῦ, sc. ἐν τῇ νηΐ: cp. infr. 481, ἐμβαλοῦ μ᾿ ὅπῃ θέλεις (sc. τῆς νεώς). ἐν παρέργῳ, sc. τῶν φορουμένων: cp. Eur. El. 63, πάρεργ Ορέστην κἀμὲ ποιεῖται δόμων.
474.
mvp-comment-337-1
'Indeed, as I well know, much annoyance is involved in such a freight.' δυσχέρεια contains the chief predicate. For the genitive, see E. on L. § 9. p. 12, 1a. This line is strangely suspected by Nauck, It exactly expresses the humbleness of Philoctetes in his extreme need.
475-476.
mvp-comment-338-1
τοῖσι . . εὐκλεές] Surely the noble heart hates what is base, and appreciates the glory of kindness.' εὐκλεές, while opposed to ἐχθρόν, is partly suggested by αἰσχρόν, so that the whole argument, if drawn out at length, would be τὸ μὲν αἰσχρὸν ἐχθρόν, τὸ δὲ εὐκλεὲς φίλον, τὸ δέ γε χρηστὸν εὐκλεές. Philoctetes perceives that a noble youth like Neoptolemus must be ambitious of the purest renown.
477.
mvp-comment-339-1
οὐ καλόν] Full of disgrace.' Cp. Trach. 454, κὴρ πρόσεστιν οὐ καλή.
478.
mvp-comment-340-1
πλεῖστον εὐκλείας γέρας] 'An abundant meed of fair renown.' πλεῖστον rather than μέγιστον, which would agree better with γέρας, because πλεῖστον γέρας εὐκλείας = γέρας πλείστης εὐκλείας. See E. on L. § 42. γ. p. 80. Philoctetes thinks of the gratitude of Poeas and his Melian friends as enough to satisfy any man's ambition.
480.
mvp-comment-341-1
The expression is modified as the sentence proceeds: "Tis the labour of a day, nay, not of one whole day.'
481.
mvp-comment-342-1
τόλμησον] 'Take heart to do it.' Cp. Ο. C. 184, τόλμα, κ.τ.λ., and note.
478-481.
mvp-comment-343-1
ὅπῃ θέλεις] In what part (of the ship) you will.' ἄγων] 'If you will but take me.' Cp. infr. 590, ποιοῦ λέγων. And see E. on L. § 36. р. 63.
482.
mvp-comment-344-1
ὅποι, sc. βεβλημένος, or = ἐκεῖσε ὅπου. The construction is attracted to that of the preceding words. See Essay on L. § 35, a. p. 59.
483.
mvp-comment-345-1
ξυνόντας] Cp. infr. 520, τῆς νόσου ξυνουσίᾳ.
484.
mvp-comment-346-1
πρὸς αὐτοῦ Ζηνός] Wishing to add something to his previous adjuration, supr. 468, 9, he can only think of Ζεὺς ἱκέσιος himself, whom he now brings forward, ὡς ἐπὶ τούτοις τὸν κολοφῶνα.
485.
mvp-comment-347-1
γόνασι] (1) 'By falling on my knees,' (instrum. dat.). Or, (2) 'On my knees,' (locative). Cp. γονυπετής. Philoctetes kneels as far as his lameness will allow, and in the same act calls attention to the pitiable weakness which hinders even the posture of supplication.
487.
mvp-comment-348-1
χωρὶς ἀνθρώπων στίβου] 'Apart from track of men,' i. e. where no man comes. Cp. Ant. 773, ἔρημος ἔνθ᾽ ἂν ᾖ βροτῶν στίβος.
488-489.
mvp-comment-349-1
Philoctetes longs to be taken home (492), but, in order to obtain his petition, he limits it to what is easiest of performance. ἄγων is here unemphatic; not as supr. 481.
489.
mvp-comment-350-1
Χαλκώδοντος Εὐβοίας σταθμά] To the Euboean dwelling of Chalcodon, i. e. Chalcis. Chalcodon is the father of Elephenor, who led the Euboeans to Troy; Il. 2. 536-541, οἱ δ' Εὔβοιαν ἔχον ... | τῶν αὖθ᾽ ἡγεμόνευ Ελεφήνωρ όζος ῎Αρηος | Χαλκωδοντιάδης, μεγαθύμων ἀρχὸς ᾿Αβάντων. The thoughts of Philoctetes are with the older generation (Poeas, Peleus, Telamon, Lycomedes, Chalcodon), who had known Heracles, and were still vigorous when Philoctetes left home for Troy. According to a tradition, which is here ignored, Chalchodon had long since been slain by Amphitryon.
491.
mvp-comment-351-1
The correction of δειράδα καί (see v.rr.) is very uncertain. δεράς does not occur elsewhere. Other corrections are δειράδ᾽ ἤ (Porson), πρῶνα καί (Wunder), δειράδ' ἐπί (Hermann in one edition), δειράδ' ἀνά (Seyffert). Philoctetes imagines the features of his native land as they would successively disclose themselves in the homeward voyage in l. 488.
492.
mvp-comment-352-1
πατρὶ . . φίλῳ] 'That so thou mayest give me to my dear father's sight.' ὡς δείξῃς depends on ἔκσωσον in l. 488.
493.
mvp-comment-353-1
παλαί᾽ ἂν ἐξότου = παλαιὸς χρόνος ἂν εἴη ἐξ ὅτον, is to be joined as an adverbial expression with βεβήκῃ. Cp. Thuc. 1. 6, where οὐ πολὺς χρόνος ἐπειδὴ ἐπαύσαντο φοροῦντες = ἔναγχος ἐφόρουν καὶ οὐ πολὺς χρόνος γέγονεν ἐπειδὴ ἐπαύσαντο. Others read παλαιὸν ἐξ ὅτου. If this is adopted, the phrase is still to be joined to βεβήκη, and not το δέδοικα.
494.
mvp-comment-354-1
μὴ . · βεβήκη] 'Who, my fears tell me, may be long since gone.' Βεβήκοι might be defended as continuing the construction with ἄν; but this is improbable. μοι is ethical dative. πολλά, adv. τοῖς ἱγμένοις] 'By means of those who had come,' (supr. 301 fol.). Cp. Ant. 164, 5, πομποῖσιν . . ἔστειλα.
495.
mvp-comment-355-1
ἔστελλον] 'I urged him.' Cp. infr. 623. The imperfect tense represents an endeavour.
496.
mvp-comment-356-1
αὐτόστολον] 'With a ship and crew of his own providing.' Agreeing with αὐτόν. δόμοις] Wund. conjectured δόμους, perhaps rightly; but for the dative, see Essay on L. § 11. p. 18, 3.
497-499.
mvp-comment-357-1
τὰ τῶν διακόνων .. ποιούμενοι] Either (1) τὰ τῶν διακόνων simply = οἱ διάκονοι, with which ποιούμενοι agrees. Or (2) the mode of expression is altered from 'the service of my messengers failed me' (ἐξαπώλετο ἤ τι τοιοῦτον), to 'my messengers cared little for what concerned me, but pushed their homeward voyage, etc.'
498.
mvp-comment-358-1
ὡς εἰκός] Philoctetes attributes to such involuntary visitants the homesickness which he himself feels. τοὐμὸν . . ποιούμενοι] He says this as feeling bitterly his insignificance. Cp. supr. 254,5.
500.
mvp-comment-359-1
Seyffert rightly omits the comma after νῦν δ'. Cp. supr. 144, 5. εἰς σὲ .. ἥκω) · I am come to thee,' i e. My fate has brought me to you in the succession of those who come. For the transference of words of place to time, see E. on L. § 24. p. 41, 7. πομπόν τε καὐτὸν ἄγγελον] Who wilt be my guide at the same time that thou dost thyself report concerning me.' αὐτόν belongs to both nouns, i. e. not only to transmit news of me, but to announce me yourself in person; not only to announce me, but to take me home. Philoctetes still clings to the hope that Neoptolemus will bring him all the way to Trachis.
501.
mvp-comment-360-1
εἰσορῶν] 'Seeing,' in the example now present before you.
502-503.
mvp-comment-361-1
δεινά] Sc. ἐστί. How to mortals all things are beset with peril and hazard; there is a chance of good and a chance of the opposite.' Philoctetes has deeply learnt the lesson: 'It is the bright day that brings forth the adder, And that craves wary walking. Neoptolemus must show mercy, and thus avoid provoking the gods. For πάντα δεινά, Wakefield conjectured πάντ' ἄδηλα.
504.
mvp-comment-362-1
ὁρᾶν] Το be ware of. Schol. εὐλαβεῖσθαι. Cp. Aj. 1313, ὅρα μὴ τοὐμόν, ἀλλὰ καὶ τὸ σόν.
506.
mvp-comment-363-1
διαφθαρείς] Sc. ὁ βίος. Cp. Thuc. 8. 91, λήσειν διαφθαρέντας (sc. ἔφη Θηραμένης τοὺς τειχίζοντας τὴν Ἠετιώνειαν τοῖς ᾿Αθηναίοις).
507-518.
mvp-comment-364-1
In the strophe supr. 391-402, the one half-chorus echoed the falsehood of Neoptolemus. The other half-chorus now in similar measures professedly responds to the appeal of Philoctetes, and recommends him to the kindness of Neoptolemus. L. 510 is equivalent, although not identical in metre, with l. 395: Each consists of two dochmiacs.
508-509.
mvp-comment-365-1
πόνων ἆθλ'] Cp. Trach. 506, ἄεθλ᾽ ἀγώνων. ὅσσα] Porson's conjecture, οἷα, has been adopted by several editors. Other proposed corrections are ἄσσα and ἄθλους ἅ (Dobree). ὅσσα is at once, So many as,' and 'So great as.' τύχοι] λάχοι, which Nauck reads, would be in a more usual construction. But the change is unnecessary.
510.
mvp-comment-366-1
πικρούς] Cp. supr. 320-3, 363, 369, 396.
511.
mvp-comment-367-1
τὸ κείνων μετατιθέμενος] Converting their evil deed into a benefit for him.' According to the pretended situation, the same iniquity which cast Philoctetes forth has sent Neoptolemus from Troy, and Neoptolemus has now the opportunity of taking Philoctetes home. Thus evil may be made the occasion of good. The middle voice in μετατιθέμενος is subjective='On your own part.'
515.
mvp-comment-368-1
ἐπιμέμονεν] Sc. πορεύεσθαι. Cp. Εl. 1435, ᾗ νοεῖς ἔπειγέ νυν.
516.
mvp-comment-369-1
ἐπ᾿ εὐστόλου ταχείας νεώς] Οn your trim swift bark.' For the double epithet, see Essay on L. § 23. P. 37.
517.
mvp-comment-370-1
τὰν *θεῶν] ἐκ (see v.rr.) is required by the same metrical reason which led to Λαερτίου being changed το Λαρτίου in l. 401.
518.
mvp-comment-371-1
νέμεσιν] The possibility of some Divine retribution following refusal was gently hinted at the conclusion of Philoctetes' speech, ll 501-506.
519.
mvp-comment-372-1
Consider, lest you who now stand there so goodnaturedly, may show a different spirit from your present words when you are wearied through contact with the disease.' For the 'paratactic' structure, see Essay on L. § 36. p. 68. τις is added to a predicative word as in Ο. Τ. 618, 9, ὅταν ταχύς τις οὑπιβουλεύων λάθρα χωρῇ. The slight redundancy of the expression, for which, cp. Εl. 506, ὡς ἔμολες αἰανή, κ.τ.λ., has suggested an unnecessary doubt whether παρῆς may not be from παρίημι (‘You grant permission').
521.
mvp-comment-373-1
For αὑτὸς τοῖς λόγοις τούτοις, ср. О. Т. 557, καὶ νῦν ἔθ᾽ αὑτός εἰμι τῷ βουλεύματι, and note.
522-523.
mvp-comment-374-1
are spoken by the coryphaeus.
524-525.
mvp-comment-375-1
'It were shame if I were found more backward than you are to serve a stranger in his need.' ξένῳ either = τῷ ξένῳ, i. e. ‘Τo Philoctetes,' or, with a slight difference, (2) more generally, 'To a stranger-friend,' -as Philoctetes is. The dative depends on ἐνδεέστερον φανῆναι (= γενέσθαι) and is to be resumed with πονεῖν.
525.
mvp-comment-376-1
πρὸς τὸ καίριον is an adverbial expression, like πρὸς τὸ κάρτερον, πρὸς τὸ λιπαρές, etc., and the infinitive depends on ἐνδεέστερον.
527.
mvp-comment-377-1
οὐκ ἀπαρνηθήσεται] (1) He shall not be denied.' This suits the feeling of the passage better than (2) the impersonal sense (The favour shall not be denied'), which, however, is also possible.
529.
mvp-comment-378-1
The emphatic position of ἡμᾶς at the beginning of the line shows that Neoptolemus deliberately includes Philoctetes in his prayer. βουλοίμεσθα is optative because of the preceding optative (cp. 325, 961) and partakes of the indefiniteness of the wish. Neoptolemus feels that when they leave the shore the intention of his voyage will not be that which he now professes, and he trusts that by that time the wish of Philoctetes may be the same with his own.
533.
mvp-comment-379-1
*προσκύσαντε εἰσοίκησιν] Schndw. threw suspicion on these words because of the ἅπαξ λεγόμενον εἰσοίκησις, and various modes of alteration have been suggested. But it is idle to object to every ἅπαξ λεγόμενον. And these words give an excellent sense. If ἐξοικεῖν, a rare word, means ἔξω οἰκεῖν (Lys. 187. 29, Dem. 845. 19), why may not εἰσοικεῖν mean ἔσω οἰκεῖν? (It is so used in Anth. P. 7. 320, according to the MS. reading.) Cp. εἰσίδρυμαι, εἰσίζομαι, εἰσοικίζω. In that case ἡ εἰσοίκησις is ἡ ἔσω οἴκησις, and τὴν ἔσω.. εἰσοίκλησιν is merely a common instance of pleonasm, much as when we speak of the interior of a cave. If εἰς οἴκησιν is read, it becomes necessary to suppose a lacuna, for ἴωμεν here can only mean, 'Let us depart.' For the participial expression (προσκύσαντε = ' but first let us pay a farewell visit to'), ср. О. Т. 680, μαθοῦσά γ' ἥτις ἡ τύχη. Philoctetes'attachment to his bare and comfortless dwelling-place shows itself here, together with the longing expressed supr. 251 foll, that the extent of his misery and endurance might be known.
535.
mvp-comment-380-1
ἀφ᾽ ὧν] ἀπο- as in ἀποζῆν. διέζων] 'I kept life afoot.' δια- of a persevering effort, as in διαμάχεσθαι.
536.
mvp-comment-381-1
μόνην θέαν] 'Even the mere sight.' The adjective has the force of the adverb μόνον.
538.
mvp-comment-382-1
προὔμαθον] Either (1) ‘I long since learned,' or (2) 'I learnt by degrees,' i.e. conquering each evil as it met me. Cp. προδιδάσκειν.
539-541.
mvp-comment-383-1
These lines are spoken by the coryphaeus. The Σκοπός of supr. 125 is seen approaching, disguised as a ship-master, and accompanied by another of Neoptolemus's crew.
540.
mvp-comment-384-1
ἀλλόθρους is simply a stranger, 'Not one of ourselves.' The word ξένος (infr. 557) would not apply to the man until they knew whether he was of Scyros or not. He professes afterwards to come from Peparethus.
541.
mvp-comment-385-1
αὖθις] Blaydes conjectures αὐτίκ'. But αὖθις is 'afterwards,' as αὖτις in Il. 1. 140, ταῦτα μεταφρασόμεσθα καὶ αὖτις. After that, ye shall go in'
542.
mvp-comment-386-1
τόνδε τὸν ξυνέμπορον] 'This companion of my way,' viz. from the mooring place to before the cave.
544.
mvp-comment-387-1
ποῦ κυρῶν εἴης] • Where you were at this moment to be found.' A conversational pleonasm.
545.
mvp-comment-388-1
ἀντέκυρσα] Sc. σοί. ‘Our paths have crossed.' δοξάζων μὲν οὔ] 'Not that I had any thought of such a thing.' For the combination of aorist and imperfect (δοξάζων = ὅτε ἐδόξαζον), cp. Ο. Τ. 1457, θνήσκων ἐσώθην.
546.
mvp-comment-389-1
ὁρμισθείς] 'Brought to anchor.' He has been baffled by the headwind mentioned infr. 639.
547.
mvp-comment-390-1
ὡς ναύκληρος, οὐ πολλῷ στόλῳ] 'With the modest outfit of a merchant-man.' This accounts for his approach not having been descried. He is supposed to be a purveyor (infr. 583, 4) of provisions to the army, perhaps of wine from his own vine-clad (εὔβοτρυν) island. Cp. ΙΙ. 7. 467, νῆες δ᾽ ἐκ Λήμνοιο παρέστασαν οἶνον ἄγουσαι. Peparethus is midway between Scyros and the entrance to the Maliac gulf. The same wind that is pretended to have detained Neoptolemus would also delay the merchantman on his homeward voyage.
549-550.
mvp-comment-391-1
ὡς νεναυστοληκότες] 'When I had ascertained in the course of conversation that the mariners who had manned the vessel were one and all your men' (σοί, possessive pronoun). So Hermann, Opusc. 8. p. 190, rightly, although the reason which he gives ('Nam sic demum nauclerus tuto referre poterat, quae erat narraturus'), is not required. Dobree conjectured συννεναυστοληκότες (‘That they had all accompanied you in your voyage').
552.
mvp-comment-392-1
προστυχόντι τῶν ἴσων depends οη τὸν πλοῦν ποιεῖσθαι as an affirmative expression: i. e. ἔδοξέ μοι, φράσαντι καὶ τῶν ἴσων προστυχόντι, οὕτω τὸν πλοῦν ποιεῖσθαι. · When first I had received fair recompense.' For the naiveté of this parenthetical demand, as not unbefitting the relations of the sea-captain to Neoptolemus (who is no less careful to assure him of his gratitude, infr. 557, 8), ср. О. Τ. 1005, 6, καὶ μὴν μάλιστα τοῦτ᾽ ἀφικόμην ὅπως | σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι: Trach. 190, 1, ὅπως τοι πρῶτος ἀγγείλας τάδε πρὸς σοῦ τι κερδάναιμι.
553.
mvp-comment-393-1
οὐδὲν σύ που] The asyndeton marks the urgency of the intelligence.
554.
mvp-comment-394-1
ἀμφὶ σοῦ * νέα] This emendation of Auratus has been generally received. And although the MS. reading may be possibly defended by the comparison of such phrases as τίνος δὴ χάριν ἕνεκα, etc. (see especially Thuc. 8. 92, ὅσον καὶ ἀπὸ βοῆς ἕνεκα), the meaning as well as the grammar is distinctly improved by the change.
556.
mvp-comment-395-1
δρώμεν', οὐκέτ᾽ ἐξαργούμενα] Ιn act, no longer left undone.' Cp. Aesch. Ag. 1359, τοῦ δρῶντός ἐστι καὶ τὸ βουλεῦσαι πέρι.
559.
mvp-comment-396-1
φράσον . . ἔλεξας] Declare at full what you have now mentioned.'
560.
mvp-comment-397-1
ἀπ᾿ ᾿Αργείων] Sc. φαινόμενον. ἔχεις] Cp. Trach. 318, οὐδ᾽ ὄνομα πρὸς του τῶν ξυνεμπόρων ἔχεις; Ο. C. 1451, μάτην γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
562.
mvp-comment-398-1
οἱ.. Θησέως κόροι] Acamas and Demophon, said to have been first mentioned in the Ἰλίου πέρσις of Arctinus. These names help to commend the lie to the fancy of the Athenian audience.
563.
mvp-comment-399-1
λόγοις] By persuasion.' Cp. infr. 612, 623 foll., 629, 30.
563,565.
mvp-comment-400-1
These vague replies show that Neoptolemus has not yet seized his cue. Cp. 570, 1 foll.
566.
mvp-comment-401-1
οὕτω καθ' ὁρμήν] ‘Thus incontinently' (in the old sense); referring to supr. 555. 6.
567.
mvp-comment-402-1
ὡς ταῦτ᾽ ἐπίστω δρώμεν] i. e. ἐπίστασο, ὡς ταῦτα δρώμενα (sc. ἐστίν). For ἐπίστασο ταῦτα ὡς δρώμενα this would be too violent an inversion.
568.
mvp-comment-403-1
πρὸς τάδε] 'Hereupon,' i. e. 'When such was the counsel of the Argives.' αὐτάγγελος] ‘'Bringing the message in person;' i. e. αὐτὸς καὶ μὴ δι᾽ ἄλλων ἀγγέλων. Phoenix and the Theseidae were ἄγγελοι of the resolution of the chieftains to Neoptolemus.
569.
mvp-comment-404-1
ἢ.. νιν] Neoptolemus assumes a spirited tone, and suggests a mean motive in Odysseus, in order to gratify Philoctetes.
570.
mvp-comment-405-1
ἐπ᾿ ἄλλον ἄνδρα] ‘With designs upon another person.'
571.
mvp-comment-406-1
When I left the harbour, they were making ready.'
572.
mvp-comment-407-1
'Who could this be. with a view to whom Odysseus himself was setting forth?' i e. ποῖος ἂν εἴη πρὸς ὃν ἔπλει; So the unusual insertion of ἄν may be explained. See Essay on L. § 27. p. 45. And the meaning is so appropriate, that it seems better to retain the particle, although πρὸς ποῖον αὖ τόν δ' is a conjectural reading involving only a slight change.
575.
mvp-comment-408-1
'Sir, you have the privilege of seeing here the famous Philoctetes.' Thus Neoptolemus humours the feeling which Philoctetes had shown supra 261, 2, ὅδ᾽ εἴμ᾽ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως | τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων.
576.
mvp-comment-409-1
τὰ πλείον'] For the article, cp. Trach. 731, and note.
577.
mvp-comment-410-1
ἔκπλει σεαυτὸν ξυλλαβών] 'Snatch yourself up and sail away.' Cp. Eur. H. F. 833 foll., ἄλλ' εἶ', ἄτεγκτον ξυλλαβοῦσα καρδίαν . . ἔλαυνε, κίνει, κ.τ.λ.: also Plat. Rep. 1. 336 В, συστρέψας ἑαυτὸν ἧκεν ἐφ' ἡμᾶς. The Ἔμπορος speaks low, as he had charged Neoptolemus to do. This awakens the lively suspicion of Philoctetes, who hears enough to understand that there is a danger of his being left behind. Mr. Paley conjectures, ἔκπλευσον αὐτὸν συλλαβών, comparing infr. 621. But there the case is altered by Neoptolemus having avowed his friendship for Philoctetes in ll. 585, 6.
578.
mvp-comment-411-1
κατὰ σκότον] 'In secret.' So infr. 581, εἰς φῶς, Openly."
579.
mvp-comment-412-1
διεμπολᾷ λόγοισι πρός σε] Is treating me dishonestly in his talk with thee.' Cp. Ant. 1036, ἐξημπόλημαι κἀκπεφόρτισμαι.
581.
mvp-comment-413-1
εἰς φῶς = 'Openly.' Cp. О. Т. 93, ἐς πάντας αύδα. τούσδε τε] The Chorus.
582-583.
mvp-comment-414-1
μή με.. ἃ μὴ δεῖ] 'Bring me not into discredit with the army, through my telling what I should keep close; i. e. Do not make me tell, and so make them angry with me. λέγοντα = διὰ τὸ λέγειν, cp. Thuc. 8.87, ἣν εἶπε πρόφασιν οὐ κομίσας (i. e. δι᾽ ὅ, τι οὐκ ἐκόμισεν).
583-584.
mvp-comment-415-1
'I. being poor, receive much kindness from them for service which I do.' For γε, which modifies the sentence, to which it gives a pleading tone, see Essay on L. § 26. p. 41. οἱ᾿ ἀνὴρ πένης] (1) As is natural in the case of one who is poor: rather than, (2) 'Such service as a poor man may do.' Cp. supr. 273, and note.
585ff.
mvp-comment-416-1
Neoptolemus professes to demand that, if there is danger, the Ἔμπορος should risk it for his and Philoctetes' sake. The Ἔμπορος in his reply insinuates that the danger, if he is made to speak, is common to them all three, and that Neoptolemus will be responsible for the consequences.
589.
mvp-comment-417-1
καί belongs in meaning to the whole sentence = καὶ δὴ σκοπῶ. ἐγώ] 'Of myself,' without this caution from you.
590.
mvp-comment-418-1
ποιοῦ λέγων] 'Make me so, if you will but speak. For this emphatic use of the participle, cp. especially O. C. 1038, χωρῶν ἀπείλει νυν, -also supr. 481, and note.
591.
mvp-comment-419-1
ἅπερ κλύεις] Supr. 570, 1.
592.
mvp-comment-420-1
ἥ τ᾿ Ὀδυσσέως βία] Cp. supr. 314, 321.
593.
mvp-comment-421-1
διώμοτοι] 'Expressly sworn.' Cp. Trach. 378, ὥσπερ οὑπάγων διώμνυτο: Ο. Τ. 834, διεῖπε χρῆναι, κ.τ.λ. For the meaning, cp. infr. 618, 9, 623.
594.
mvp-comment-422-1
ἢ . . κράτος] Or were they to prevail by force.'
597.
mvp-comment-423-1
δράσειν τάδε is added as a resumption of ταῦτα, depending on λέγοντος (not on θάρσος εἶχε).
598-599.
mvp-comment-424-1
i. ε. τίνος δὲ πράγματος χάριν ᾿Ατρείδαι, χρόνῳ τοσῷδε, οὕτως ἄγαν ἐπεστρέφοντο τοῦδε. For the order of the words, see Essay on L. § 41. p. 78, 8.
600.
mvp-comment-425-1
εἶχον . . *ἐκβεβληκότες] Cp. El. 590, ἐκβαλοῦσ᾽ ἔχεις. The periphrasis serves to fix on the agent the responsibility of the consequences of his act.
601-602.
mvp-comment-426-1
'Whence came they thus to wish him back again? Or were they moved by a mighty impulse from the angry gods: the gods, who requite evil deeds?' For θεῶν βία, cp. Aesch. Suppl. 97, βίαν . . τὰν ἄπονον δαιμονίαν (?).
603.
mvp-comment-427-1
ἴσως . . ἀκήκοας] 'For I dare say you have not heard of it.' The important share of Neoptolemus in the prophecy of Helenus is studiously concealed, and it is assumed that in his short stay at Troy the circumstance may have escaped him altogether. The true account is given by Neoptolemus afterwards, infr. 1337 foll. He himself in supr. 344 foll. had professed to attach slight importance to the assertion that he was destined to take Troy.
607.
mvp-comment-428-1
ἀκούων] 'Called by,' i.e. deserving. αἰσχρὰ.. ἔπη] 'Names of disgrace and contumely.' On the meaning of the verbal adjective, see Essay on L. § 53. p. 98.
609.
mvp-comment-429-1
ἔδειξ᾽.. ἐς μέσον] Displayed publicly to the Achaeans. ἔδειξε marks Odysseus' pride at bringing in his captive. Cp. infr. 616, δηλώσειν : 630, δεῖξαι: 944, φήνασθαι.
610.
mvp-comment-430-1
The part of the prophecy which relates to Neoptolemus is thus slurred over.
611.
mvp-comment-431-1
τἀπὶ Τροίᾳ πέργαμα] Cp.supr. 353.
612.
mvp-comment-432-1
πέρσοιεν (as being the oratio obliqua of πέρσετε) seems to be an exception to the rule that οὐ μή takes after it not the future indicative, but the aorist subjunctive. But this is not a sufficient ground for altering the reading. Paley compares Plat. Crito, p. 44 B, οὐδένα μήποτε εὑρήσω.
613.
mvp-comment-433-1
ἄγοιντο] The middle voice implies, 'Should bring for their purpose.' νήσου τῆσδ'] For the genitive of place, see Essay on L. § 8. p. 11, a. Observe the alliteration in νήσου .. ναίει .. νῦν.
614.
mvp-comment-434-1
ταῦτα] Governed of ἤκουσε and resumed with τὸν μάντιν εἰπόντα, which is added to complete the sentence.
615ff.
mvp-comment-435-1
The statement in supr. 593-7 is here repeated with some additional circumstances.
617.
mvp-comment-436-1
οἴοιτο] The optative is used in turning the parenthetical οἴομαι into the oratio obliqua, as if ὅτι had preceded. Cp. Lys p. 130, Θηραμένης ἀναστὰς λέγει ὅτι ποιήσει ὥστε τὴν πόλιν ἐλαττῶσαι μηδέν· οἴοιτο δὲ καὶ ἄλλο τι ἀγαθὸν εὑρήσεσθαι.
618-619.
mvp-comment-437-1
'And if he failed in this, he offered his head to any who chose, to cut it off.' For the order of words, see Essay on L. § 41, α. p. 77. κάρα governed (1) of ἐφεῖτο, and (2) οἱ τέμνειν, which is epexegetic inf. μὴ τυχών = εἰ μὴ τύχοι. For the sense, cp. II. 2. 259, μηκέτ᾽ ἔπειτ᾽ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη, κ.τ.λ.: Od. 16. 102 αὐτίκ᾽ ἔπειτ' ἀπ᾿ ἐμεῖο κάρη τάμοι ἀλλότριος φώς, εἰ μή, κ.τ.λ. τέμνειν = ἀποτέμνειν. Cp. καράτομος.
620.
mvp-comment-438-1
τὸ σπεύδειν] The article probably refers to supr. 576, 7.
621.
mvp-comment-439-1
κεἴ τινος κήδει πέρι] Sc. παραινῶ ἐκείνῳ τὸ αὐτό. The supposed stranger does not venture to compromise himself by giving this advice directly to Philoctetes. He alludes to supr. 585, 6.
622.
mvp-comment-440-1
Οι ἡ πᾶσα βλάβη, ‘That utter pest.' see Essay on L. § 51. p. 95; and cp. El. 301.
624-625.
mvp-comment-441-1
'The persuasion that has force to bring me back to Troy, would fetch me from the dead.'
626.
mvp-comment-442-1
οὐκ οἶδ᾽ ἐγὼ ταῦτ] The professed Ἔμπορος is too discreet to mix further than he can help in such a hazardous business. Cp. O. Τ. 530, οὐκ οἶδ᾽· ὁ γὰρ δρῶσ᾽ οἱ κρατοῦντες οὐχ ὁρῶ. The purpose of his coming has been accomplished, and he retires. For the synaphea, cp. especially O. T. 555, ὡς χρείη μ᾽ ἐπὶ | τὸν σεμνόμαντιν, κ.τ.λ.
627.
mvp-comment-443-1
σφῶν.. θεός] 'May heaven be with you both for your best good!' συμφέρειν is used nearly as συμφέρεσθαι in O. C. 641, τῇδε γὰρ ξυνοίσομαι (‘Your choice shall have my concurrence').
628ff.
mvp-comment-444-1
Should have imagined it possible ever with cajoling words to bring and show me on his ship amongst the Argives.' Philoctetes has hitherto had his attention fixed on the Ἔμπορος, and has said ll. 622-5 half to himself. But as the stranger departs he turns to Neoptolemus with these indignant words.
629.
mvp-comment-445-1
ποτ᾿ ἄν with δεῖξαι = ὅτι δείξειεν ἄν ποτε. λόγοισι μαλθακοῖς] Cp. O. С. 774, σκληρὰ μαλθακῶς λέγων.
630.
mvp-comment-446-1
δείξαι] Cp. supr. 616, δηλώσειν. δεῖξαι νεὼς ἄγοντα = δεῖξαι ἐκ νεὰς ἄγοντα ἐπὶ νηΐ. Or, in other words, the phrase, On ship-board,' which should depend on ἄγοντα, is attracted into a new construction with δεῖξαι. See Essay on L. § 35. p. 60, and cp. О. Т. 808, ὄχου . . τηρήσας. κ.τ.λ. : Εl. 900. Herm. and Schndw. take νεὼς ἄγοντα to mean, 'Bringing ashore.' Cp. supr. 355-7. But ἄγειν is continually used elsewhere in the play for conveyance by sea; and the instrumental dative λόγοισι μαλθακοῖς connects more naturally with ἄγοντα than with δεῖξαι. Moreover, the meaning obtained by so joining νεὼς ἄγοντ' is wanting in simplicity.
631.
mvp-comment-447-1
οὔ] Those who have suspected this reading have not observed the frequency of asyndeton in the language of Philoctetes (Essay on L. § 34. p. 58). The proposed readings, οὗ θᾶσσον (Welcker), ἢ θᾶσσον (Schndw.), are less forcible than the MS. text. Schndw. imagined οὔ to be a marginal gloss on ἢ. For the double superlative in πλεῖστον ἐχθίστης, see Essay on L. § 40. p. 76.
632.
mvp-comment-448-1
ἄπουν = οὐκ ἔχοντα βάσιν, infr. 692.
633.
mvp-comment-449-1
ἐκείνῳ.. λεκτά] 'He is capable of saying anything.' Cp. O. С. 495, ἐμοὶ μὲν οὐχ ὁδωτά : ibid. 1000, 1, εἶ γὰρ οὐ δίκαιος, ἀλλ᾽ ἅπαν καλὸν | λέγειν νομίζων, ῥητὸν ἄρρητόν τ᾽ ἔπος.
635-636.
mvp-comment-450-1
ὡς.. ὁρίζῃ] • That wide seas may part us.'
637.
mvp-comment-451-1
ἥ τοι.. ἤγαγεν] Cp. Aj. 674,5, ἐκοίμισε . . πόντον, and note.
639.
mvp-comment-452-1
ἐπειδὰν πνεῦμα τοὐκ πρώρας ἀνῇ] When this head wind (1) ceases' (ἀνῇ absolute), or (2) 'lets us go' (ἀνῇ ἡμᾶς, sc.). The same doubt occurs in Hdt. 2. 113, οὐ γὰρ ἀνίει τὰ πνεύματα (sc. μιν?) Cp. Od. 19. 199, ἔνθα δυώδεκα μὲν μένον ἤματα δίοι ᾿Αχαιοί, | εἴλει γὰρ βορέης ἄνεμος μέγας, κ.τ.λ. | τῇ τρισκαιδεκάτῃ δ' ἄνεμος πέσε, τοὶ δ᾽ ἀνάγοντο. The correction of Pierson here is all but certain.
641.
mvp-comment-453-1
Cp. Il. 14. 80, οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδ᾽ ἀνὰ νύκτα,
642.
mvp-comment-454-1
οὔκ· ἀλλά] 'Nay, but -.' οὐ denies the general drift of the preceding line; i. e. The evil is not so imminent that you need fly from it with such haste. Cp. Plat. Rep. 6. 491 Ε, οὔκ, ἀλλά, ἢ δ᾽ ὅς, οὕτως, where there is a nearly similar inexactness of response. There is no sufficient ground for transposing 643, 4, 2, 1, with Prof. Paley. The order is far more natural as it stands.
643-644.
mvp-comment-455-1
'Robbers feel not any contrary wind when it is a time to steal and take by force.'
645.
mvp-comment-456-1
χωρῶμεν, ἔνδοθεν λαβών] 'Let us depart, when you have taken from within.' The participle agrees with part of the subject, and the second person has been implied in εἰ δοκεῖ, SC. σοι. For the limitation of subject, see Essay on L. § 33. p. 56, and cp. Trach. 205, ὀλολύξατε δόμοις, | ὁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων | ἴτω κλάγγα, κ.τ.λ. : ib. 333: Aesch. Eum. 141.
648.
mvp-comment-457-1
What, that is not somewhere on board my ship?' νεώς, partitive genitive. Essay on L. § 10. p. 15. Ср. Αj. 659, γαίας ὀρύξας ἔνθα, κ.τ.λ.: Ο. C. 694, γᾶς ᾿Ασίας οὐκ ἐπακούω. τοῦθ᾽ ὅ is singular, though ὧν in 647 is plural. Essay on L. § 20, B. p. 31.
649.
mvp-comment-458-1
φύλλον . . πάρεστιν] 'There is a leaf which I have.' Cp. infr. 704, ὅθεν εὐμάρει᾽ ὑπάρχοι: supr. 44: Ο.Τ. 766.
650.
mvp-comment-459-1
πραΰνειν] 'To assuage its violence.' There is no example of πραΰνειν being used intransitively. πρᾷος is opposed to ἄγριος, cp. supr. 265. Philoctetes is eager to assure Neoptolemus that the evil is not intractable. Cp. infr. 733 foll.
651.
mvp-comment-460-1
τί γὰρ ἔτ᾽ ἄλλ᾽ ἐρᾷς λαβεῖν] Philoctetes shows by his manner that the herb is not the only thing that he requires. To this look of longing hesitation γάρ refers.
652.
mvp-comment-461-1
εἰ.. παρερρύηκεν] This is said to explain his unsatisfied look (' I would make search,' implied in ἐρᾷς λαβεῖν), * in case some of these my arrows may have slipped from my side.' Cp. Il. 13. 256, ἔρχομαι, εἴ τί τοι ἔγχος ἐνὶ κλισίῃσι λέλειπται, | οἰσόμενος.
653.
mvp-comment-462-1
ὡς λίπω μή] For the order, see Essay on L. § 41, γ. p. 78.
655.
mvp-comment-463-1
οὐ γὰρ ἄλλα γ᾽ ἔσθ'] 'For indeed there is no other.' These words have been commonly taken as equivalent to ἐκεῖνα καὶ οὐκ ἄλλα: whence Blaydes conjectures ταῦτ᾽ οὐ γὰρ οὖν ἔστ᾿ ἄλλ'. But the meaning given above is more in point. Cp. Morris' Story of Sigurd, That hath not the like in the heavens, nor hath earth of its fellow told.'
656.
mvp-comment-464-1
ἆρ᾿ ἔστιν ὥστε] 'Is it possible that one might?' ὥστε as after verbs of permission asked or obtained. The periphrasis is expressive of modesty. κἀγγύθεν] From close at hand, as well as from a distance. For με added in the second clause, cp. supr. 257.
657.
mvp-comment-465-1
For the sacredness of the bow, cp. infr. 943.
658.
mvp-comment-466-1
τῶν ἐμῶν] Of things within my power.'
659.
mvp-comment-467-1
ὁποῖον. ξυμφέρῃ] 'That is of a nature to accord with your desires.' Cp. supr. 627, and note. γενήσεται] 'Shall be granted.'
661.
mvp-comment-468-1
πάρες] 'Let it go by;' i.e. Take no more notice of my wish.
662.
mvp-comment-469-1
ὅσια .. φωνεῖς] 'Your words are blameless.' 'You speak innocently.'
663.
mvp-comment-470-1
For the suppressed antecedent in the expression of strong feeling, see Essay on L. § 39. p. 72, 2. And for the emphatic repetition of ὅς, cp. O. C. 610, φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, and see E. on L. § 44. p. 83.
664.
mvp-comment-471-1
μόνος] Supr. 500.
665.
mvp-comment-472-1
πέρα] 'Above their reach.' 'Where they cannot come.' ἀνιστάναι here is not merely 'To raise upright,' but To set up on high.'
Cр. O. С. 661-3, κείνοις δ᾽ ἴσως κεὶ δείν᾽ ἐπερρώσθη λέγειν | τῆς σῆς ἀγωγῆς, οἶδ᾽ ἐγώ, φανή- | σεται | μακρὸν τὸ δεῦρο πέλαγος, οὐδὲ πλώσιμον: Aesch. Cho. 789.
666.
mvp-comment-473-1
θιγγάνειν] ‘To handle for a while.’ This word, expressing a lingering process, is rightly in the continuous tense, although δόντι . . ἐξεπεύξασθαι are aorists.
Cp. Il. 6. 322, τόξ᾽ ἁφόωντα.
667.
mvp-comment-474-1
καὶ δόντι δοῦναι] This illogical addition is singularly expressive of the nervous anxiety of Philoctetes at the thought of giving the bow out of his hands: 'You shall have it in your grasp; I will give it you, and you will give it me again; and then you shall freely boast, etc.' While saying this, Philoctetes does not at once give the bow to Neoptolemus.
Cp. infr. 762 foll.
669.
mvp-comment-475-1
Cp. infr. 801-3.
670-672.
mvp-comment-476-1
These three lines seem out of place. Either there is a lacuna after 670, or they have crept into the text out of the margin, where some hand had inserted them as an apposite quotation from some other play. They have not the appearance of a deliberate interpolation, nor is the difficulty obviated by assigning them to Neoptolemus. If they are retained, they can only mean, 'I do not feel this generous action burdensome, now that I have seen and found a friend in you. For no possession can be equal to a friend who knows (as I am sure you do) how to return kindness for kindness done to him.' In other words, to secure so true a friend as Neoptolemus, even the effort of relinquishing the bow for a moment is not too much. But ἄχθομαι has no object; and the promised kindness of Neoptolemus was not conditional on his being allowed to handle the bow.
675-714.
mvp-comment-477-1
The preceding scene was calculated to deepen the feeling of compassion for Philoctetes, which had already been awakened both in Neoptolemus and in the Chorus. His generous willingness to trust them with his all, contrasted with their felt dissimulation, has intensified the sympathy which Neoptolemus afterwards avows, 905, 965, 6. Yet the Chorus do not imagine for a moment that their master will relinquish his purpose. Hence, while sincerely pouring forth their lament over Philoctetes' innocent sufferings (which they can only compare with the torment of the guilty Ixion), and really rejoicing in the prospect of his deliverance, they maintain, as in duty bound (since they are within hearing of the cave), the deceptive notion of the voyage to Trachis, and make no mention of Troy. But it must be borne in mind that from the prophecy of Helenus, of which they knew, they had every reason to suppose that the return to Troy, though Philoctetes was averse to it, would be for his good. While this stasimon is being sung (whether by half-choruses or by the whole together), Neoptolemus is with Philoctetes in the cave, and is finding still more cogent evidence of his misery. This stasimon consists of two strophes and antistrophes, of which the first are chiefly logaoedic, the second chiefly choriambic.
675-714.
mvp-comment-477-2
α'.
1 _uu_u_u_
_uu__uu_u_
_uu_uu_
_uu_u_u_u_
5 _u_u_u_
10 __u_u_u__
_u_u_
1
Cp. Aesch. Suppl. 550. 2 Ion. anacl.,
infr. p. 451, β' 15 and note 3.
β'.
_uu_u_ _
_uu_u_ _
_uu_u_uu__
_uu_uu__
5 __u_ _
_uu_u_uu_u_uu_u_
_u_uu___u_uu_u_
_uu__
675.
mvp-comment-478-1
ὄπωπα δ᾽ οὐ μάλα] ‘Though I never actually saw.' μάλα emphasizes οὐκ ὄπωπα, because seeing is more than hearing. The sorrow of Philoctetes is patent to the eye.
676.
mvp-comment-479-1
ποτέ belongs to the verbal notion in πελάταν.
Cp. supr. 147.
677.
mvp-comment-480-1
Ιξίονα (see v. rr.) is omitted in the text as possibly arising from a gloss.
Cp. Trach. 840.
678.
mvp-comment-481-1
ἄμπυξ is (a) a frontlet; hence (b) may be here understood to mean the convex external surface of a wheel.
ἄμπυκα δρομάδα = 'A rolling rim.' A conjectural reading, ἄντυγα, was proposed by Musgrave. But ἄντυξ, in the literal sense, is no more 'a wheel' than ἄμπυξ.
679.
mvp-comment-482-1
ἔβαλεν] Although ἔλαβε, the MS. reading, is not impossible, if we suppose δέσμιον proleptic ('seized bound' for 'seized and bound'), ἔβαλεν gives a better sense.
Cp. O. C. 475. Mr. Paley reads, κατ᾿ ἄμπυκα δὴ δρομάδ᾽ ὡς βάλε δέσμιον ὁ π. Κ. π. For the metre of this,
cp. infr. 863, 4, 1114, 5; О. С. 253, 4.
680.
mvp-comment-483-1
For ἐσίδον, which is the reading of the first hand of L. and of Par. A,
cp. El. 205.
681.
mvp-comment-484-1
τοῦδ᾽ ἐχθίονι] See
Essay on L. § 10. p. 15, 2 a.
682.
mvp-comment-485-1
'Who having neither harmed nor defrauded any.'
Cp. Od. 4. 690, οὔτε τινὰ ῥέξας ἐξαίσιον, οὔτε τι εἰπών. The use of ἔρδειν absolutely for ἔρδειν τι κακόν is singular, but is assisted by νοσφίσας following.
Cp. the frequent use of παθεῖν τι for παθεῖν τι κακόν. Mr. Paley strangely interprets, 'Having imprisoned any' (as if from ἔργω).
683.
mvp-comment-486-1
ἔν *γ᾽ ἴσοις] This, Hermann's, emendation of ἐν ἴσοις is adopted as the most probable. 'Just, at least amongst the just; i.e. One sure to have been esteemed righteous, if he had lived amongst righteous men.
Cp. (for the form of expression, not for the meaning οἱ ἴσος) O. T. 677, ἐν δὲ τοῖσδ᾽ ἴσος. The force of ye is to throw blame by implication on the Argives at Troy, who treated Philoctetes as if he had been a malefactor.
684.
mvp-comment-487-1
The metre requires some change. Dindorf reads ὠλέκεθ᾽ ὧδ᾽. But τῇδε has more point than ὧδε, and connects better with what follows.
685.
mvp-comment-488-1
τόδε. . ἔχει] 'At this I marvel.' τόδε is accusative after θαῦμ᾽ ἔχει με = θαυμάζω.
Cp. Od. 20. 217, αὐτὰρ ἐμοὶ τόδε θυμὸς .. πόλλ᾽ ἐπιδινεῖται.
686.
mvp-comment-489-1
'How then he retained his hold of a life so steeped in tears.'
Cp. supr. 535, διέζων and note,
infr. 1158-60.
687.
mvp-comment-490-1
ἵν᾿ αὐτὸς ἦν πρόσουρος] Sc. ἑαυτῷ. Schndw.
cp. Lucian. Timon. θεοῖς θυέτω καὶ εὐωχείσθω μόνος ἑαυτῷ γείτων καὶ ὅμορος. The phrase is an oxymoron.
Cp. Aesch. Cho. 866, μόνος ὢν ἔφεδρος, (‘Having none to second him').
οὐκ ἔχων βάσιν] 'Without power of movement.'
Cp. supr. 632, ἄπουν, and, for the meaning of the verbal noun,
supr. 18, ἐνθάκησις, and note. Bothe's ingenious correction, ἵν᾽ αὐτὸς ἦν, πρόσουρον οὐκ ἔχων βάσιν (
cp. supr. 171, μηδὲ σύντροφον ὄμμ᾽ ἔχων), is inadmissible, (1) as too diffuse, and (2) because αὐτός εἶμι, “I am by myself,' is not a poetical expression for the misery of solitude. This and the following lines are an echo and expansion of Philoctetes' complaint,
supr. 280 foll. ἄνδρα δ᾽ οὐδέν᾽ ἔντοπον, | οὐχ ὅστις ἀρκέσειεν, οὐδ᾽ ὅστις νόσου | κάμνοντι συλλάβοιτο. Lambinus gives an odd explanation of πρόσ-ουρος, 'expositus ventis.'
688.
mvp-comment-491-1
κακογείτονα] ‘To be a neighbour to his misery.’ This, as Lessing saw (Laoc. p. 37), = γείτονα κακῶν οἱ ἐν κακοῖς.
689-691.
mvp-comment-492-1
By bringing *τάν from before θερμοτάταν, where it injures the metre, to before βαρυβρῶτ', where a syllable is required, we obtain a possible construction for these lines. In whose ear he might lament, with groaning that had response (ἀντίτυπον), the disease (τάν, sc. νόσον) so cruelly gnawing, so dripping with gore.
689.
mvp-comment-493-1
στόνον ἀντίτυπον is thus cognate accusative with ἀποκλαύσειεν, i.e. So as to receive groan for groan.'
Cp. Ant. 592, ἀντιπλῆγες ἀκταί.
692.
mvp-comment-494-1
ἐνθήρου] (
Cp. supr. 226, ἀπηγριωμένον) 'That has lost the human shape,' no longer recognizable as that of a human being.
Cp. Aesch. Ag. 562, τιθέντες ἔνθηρον τρίχα. The etymological analysis of the word is difficult, perhaps = θηρσὶν ἐναριθμούμενος.
693.
mvp-comment-495-1
εἴ τις ἐμπέσοι (sc. αἱμάς)] 'If any attacked him;' i.e. If the bleeding at any time came on.
694.
mvp-comment-496-1
φορβάδος.. ἑλεῖν] ‘Or to take them' (the herbs) 'from the sustaining earth.' There is a slight change of construction; i. e ἑλεῖν = ὅστις ἕλοι, and the order of language, as elsewhere (
Essay on L. § 41, B. p. 77
) reverses the order of fact. This passage has given needless trouble. Mr. Paley reads ἕλοι.
695.
mvp-comment-497-1
*εἶρπε.. ἄν]
Cp. supr. 290 foll.
*ἀλλαχά] This is the simplest change (see v.rr.), which restores correspondence of strophe and antistrophe. Others read ἀτίμως for ἀναξίως in
supr. 686. So τότε is antecedent to ἁνίκα in 704.
696.
mvp-comment-498-1
εἰλυόμενος . . τιθήνας] 'Crawling, like a child without the kindly nurse.' So the Chorus expand the suggestive word εἰλυόμην in 291; i.e. He needed the support of hands as well as feet in the rocky paths.
697.
mvp-comment-499-1
ὅθεν εὐμάρει᾽ ὑπάρχοι] 'To the place where a supply for his wants (the herb for his pain, the birds for his hunger) was to be found.'
πόρον.. ἐξανείη] 'Left him the power of motion; i. e. Allowed him to move again. As the pain might be said ἐμποδίζειν πόρον, so when it ceases it is said ἐξανιέναι πόρον.
Cp. Aj.674-6. This seems the most likely interpretation of a difficult passage. For other suggestions, see Herm., Schndw., Nauck, Dindorf, Paley.
699-700.
mvp-comment-500-1
(1) 'Not lifting for his sustenance the sown-produce' (
cp. Hdt. 4.53) 'of the sacred earth, nor sustenance afforded by other things which we, industrious men, enjoy.' If this is right, φορβάν, which in l. 706 is in apposition to σπόρον (
cp. Plat. Legg. 12. 958 E, ὅσα τροφὴν μήτηρ οὖσα ἡ γῆ πέφυκε βούλεσθαι φέρειν), is to be resumed in l. 707 as the immediate object of αἴρων. (2) Another way is to take σπορόν (sic) as an adjective.
Cp. τορός, τομός. 'Not taking up the sown sustenance afforded by the sacred earth, nor the sustenance afforded by other things, etc.'
702.
mvp-comment-501-1
πτανῶν πτανοῖς] (1) 'From his winged arrows by means of winged birds' (ὀρνέοις, Scholiast).
Cp. supr. 288, 9, τὰς ὑποπτέρους | βάλλον πελείας. Or (2) 'With winged shafts (instrum. dat.) he contrived a sustenance consisting of winged birds' (gen. of material). There is no sufficient ground for suspecting the reading. Perhaps, however, πτανάν, agreeing with φορβάν, would be better than πτανῶν.
Cp. infr. 1146, πταναὶ θῆραι. For the tautology in φορβάδος, φορβάν, φορβάν, see
Essay on L. § 44. pp. 83, 4.
703.
mvp-comment-502-1
ψυχά]
Cp. supr. 55 and note.
704.
mvp-comment-503-1
For the genitive with ἥσθη, see
Essay on L. § 10. p. 16, 5
, and, for the dative χρόνῳ,
ibid. § 11. p. 18, b.
705.
mvp-comment-504-1
λεύσσων . . εἰς] 'Looking to,' in dependence.
Cp. El. 925, μηδὲν ἐς κεῖνόν γ᾽ ὅρα.
στατόν] The remark of Odysseus,
supr. 21, εἴπερ ἐστὶ σῶν, showed that the fountain was not an abundant one, such as would afford a perennial stream of living water.
706.
mvp-comment-505-1
αἰεὶ προσενώμα] 'Fetched it for his daily need.' He had the labour of fetching it continually as he required it.
707.
mvp-comment-506-1
ἀνδρῶν ἀγαθῶν] ‘Of a brave hero,' i. e. Achilles. Poetical plural. παιδὶ συναντήσας is a good conjecture of Fröhlich.
708.
mvp-comment-507-1
'He shall win happiness and glory after being so low.' εὐδαίμων is predicative and proleptic-ἐς τὸ εὐδαίμων εἶναι.
Cp. Ο. Τ. 166, ἠνύσατ' ἐκτοπίαν φλόγα πήματος, i. e. ὥστε ἐκτοπίαν γενέσθαι. κείνων refers to 691-718.
709.
mvp-comment-508-1
πλήθει πολλῶν μηνῶν] 'In the fulness of many months.'
Cр. О. Т. 156, περιτελλομέναις ὥραις : Aesch. Ag. 504, δεκάτῳ σε φέγγει τῷδ᾽ ἀφικόμην ἔτους: Trach. 824, 5, ὁπότε τελεόμηνος ἐκφέροι | δωδέκατος ἄροτος.
710.
mvp-comment-509-1
πατρώαν.. αὐλάν] ‘Τo his father's hall.’ The change to πατρίαν, adopted by most editors-
cp. supr. τὰ πάτρια τεύχεα seems to be required for the metre, _uu_u_uu_u_uu_u_ (ἀνύσειε γαστρὶ φορβάν,
supr. 712). But see l. 1100, λῳονος.
711-712.
mvp-comment-510-1
'Beside the banks of the Spercheius, that are haunted by the Melian nymphs' (literally, 'Belonging to the Melian nymphs and (the river-god) Spercheius'). This is a more natural connection for the words Μηλιάδων νυμφᾶν than when they are joined with the preceding line.
712.
mvp-comment-511-1
ὁ χάλκασπις ἀνήρ] Heracles. The epithet is picturesque. The orbed shield reflecting the sunlight from the top of Oeta suggests the glory which the hero has amongst the gods, and the fire which consumed his mortality.
713.
mvp-comment-512-1
†πᾶσιν] If this is retained, it is necessary to read εἴ που for ὅπου in the strophe, with Brunck. But Hermann's correction, πάλαι, is not improbable. The passage is to be differently interpreted according as πλάθει is regarded: whether as a literal, or as an historical present. If the latter is correct, then θείῳ πυρί may refer to the golden cloud that descended to take up Heracles from the pyre. If the former, we must suppose a natural confusion between Heracles on Oeta and Heracles in Olympus.
715-716.
mvp-comment-513-1
The last antistrophe was intended for the hearing of Philoctetes, and it is probable that, before it ended, he and Neoptolemus had already appeared from the cave. He now suddenly becomes motionless and speechless.
εἰ θέλεις] 'Will you?' Neoptolemus professes unconsciousness of the cause of Philoctetes' apparent change of purpose.
ἐξ οὐδενὸς λόγου] 'With no apparent cause.' 'Without assigning a reason.'
Cp. O. C. 620, ἐκ σμικροῦ λόγου.
716.
mvp-comment-514-1
ἀπόπληκτος . . ἔχει] 'Stand stupefied and caught.'
Cp. Aj. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετο.
717.
mvp-comment-515-1
The agony which he has in vain endeavoured to suppress forces a cry from Philoctetes against his will. Presently (ll. 733-5), he again assumes indifference, but is again overpowered, and cries to the gods for help.
719.
mvp-comment-516-1
οὐδὲν δεινόν] 'No matter for alarm.'
Cp. Trach. 459, τὸ δ᾽ εἰδέναι τί δεινόν; and
cp. esp. O. C. 1200.
720.
mvp-comment-517-1
τῆς παρεστώσης νόσου] i. e. τῆς νόσου παρεστώσης σοι.
Cp. infr. 765.
721.
mvp-comment-518-1
κουφίζειν] Sc. τὴν νόσον.
723.
mvp-comment-519-1
In some MSS. οὕτως is read after θεούς, and Seidler and others have suggested that ὦ θεοί· τί τοὺς θεοὺς ὧδ᾽ ἀναστένων καλεῖς; should be read. But
cp. Aj. 588, 9. It must be admitted however that the want of caesura is a reason for suspecting something wrong.
724.
mvp-comment-520-1
'That they should interpose mercifully to save us.' (αὐτούς unemphatic.) Even here the suffering of Philoctetes is not merely physical. This attack of pain is threatening him with the frustration of his hopes.
727.
mvp-comment-521-1
This passage, like El. 610, 1, O. T. 746, indicates the use of significant action by the person who is not speaking.
728.
mvp-comment-522-1
For the omission of the article before κακόν,
cp. supr. 83, and note, and see
E. on L. § 21. p. 33, b.
729.
mvp-comment-523-1
διέρχεται] 'It pierces.'
Cp. infr. 791, 2.
731.
mvp-comment-524-1
βρύκομαι] 'I am torn as with teeth.'
Cp. Trach. 987, ἡ δ᾽ αὖ μιαρὰ βρύκει.
732.
mvp-comment-525-1
παπαῖ] This exclamation of pain expresses the effort to close the lips alternating with the utterance of an involuntary cry.
733.
mvp-comment-526-1
πρόχειρον] 'Ready to your hand.' πρόχειρος is one of the words which are used etymologically' in tragedy. (
Essay on L. § 54. pp. 99, 100.
)
Cp. Eur. Hel. 1563, 4, φάσγανόν θ᾽ ἅμα | πρόχειρον ὤθει.
734.
mvp-comment-527-1
εἰς ἄκρον πόδα] The force of ἄκρος in such phrases is not to be pressed. But
cp. infr. 824.
736.
mvp-comment-528-1
ἴθ᾽, ὦ παῖ] 'Do so, I pray thee, my son.' (Not, as
supr. 733, where ἴθι is, 'Go on.')
737.
mvp-comment-529-1
ἐξαίφνης is joined with veοχμόν as = νεωστί γενόμενον.
ὅτου] «Wherefore.' Genitive of cause.
Essay on L. § 10. p. 14.
738.
mvp-comment-530-1
σαυτοῦ] 'Over thyself,' is genitive of the object after στόνον.
743.
mvp-comment-531-1
Hermann in 1841 defended the MS. distribution of the persons (see v. rr.), supposing Philoctetes to evade inquiry first by saying οἶσθα, ‘You know as well as I do,' and then οὐκ οἶδα, ‘I do not know,' with the inconsistency of one distracted by pain and avoiding question. And there is nothing unnatural in this. But the words πῶς οὐκ οἶσθα are very clumsy in the mouth of Neoptolemus, whereas, if uttered by Philoctetes, they convey a touching expostulation against the cruelty of pressing him with questions when the case is so obvious. According to Bothe's arrangement, which is here retained, Neoptolemus at first affects ignorance, but is presently overcome with pity. For τί σοί, · What is the matter with you?' Hermann conjectured τί τοι;
745.
mvp-comment-532-1
ἀλλ᾽ οἴκτειρέ με] The mental anxiety of the sufferer is greater than his pain.
747.
mvp-comment-533-1
ταρβήσας] According to the story of the supposed Έμπορος, Neoptolemus was in twofold danger in Lemnos, both from Phoenix and the Theseidae, who were pursuing himself (
supr. 561,2), and still more from Odysseus and Diomed, who were on their way to fetch Philoctetes, and if they fled together would pursue them both.
748-749.
mvp-comment-534-1
ἥκει.. ἐξεπλήσθη] (1) ‘For this plague in its wanderings is come after an interval in no less strength than when it sated itself.' A recurrent malady is imagined as going out of a man, making a circuit, and returning.
Cp. infr. 808: Tennyson, Aylmer's field, p. 80. For ἥκειν in a somewhat similar connection,
cp. Plat. Gorg 518 D, ὅταν δὴ αὐτοῖς ἥκῃ ἡ τότε πλησμονὴ νόσον φέρουσα συχνῷ ὕστερον χρόνῳ. For the dative πλάνοις (almost = πλανωμένη, Aesch. Prom. 275), see
Essay on L. § 14. p. 20, 2
. ἴσως = οὐχ ἧττον ἰσχυρῶς. See
Essay on L. § 24, α. p. 40
. ὡς ἐξεπλήσθη, i. e. ὡς τὸ πρὶν ἥκουσα ἐξεπλήσθη. It might be thought to have exhausted itself, or to have satisfied its hunger; but no, it returns with all its former violence. (2) The Scholiast explains, π. ἴ. ὡ. ἐ., 'I suppose when it has had enough of wandering. For other interpretations, see Ellendt's Lexicon, and Blaydes and Paley in loco. Arndt's emendation, ὡς ἐξεπλήσθη φλέψ. ΝΕ. ἰὼ δ. σ., is worth recording for its prosaic oddity.
751.
mvp-comment-535-1
διὰ πόνων πάντων] ‘In passing through all (i. e. extreme) woe.' πάντων is virtually intensive. Others would render, 'Beyond all sufferings' that have been.
754.
mvp-comment-536-1
ἕως ἀνῇ] For the omission of av, see
Essay on L. § 27, 1. p. 45.
755.
mvp-comment-537-1
τὸ πῆμα .. παρόν] ‘This present fit of pain.’
Cp. O. C. 78, 9, for the epexegesis.
756-757.
mvp-comment-538-1
λαμβάνει γὰρ οὖν | ὕπνος μ᾽] 'For, you must know, sleep is wont to seize me.' For the present tense,
cp. supr. 308, ἐλεοῦσι μέν.
757.
mvp-comment-539-1
ἐξίῃ] · Is passing off.'
758.
mvp-comment-540-1
λῆξαι] Sc. τὸ κακόν.
758-759.
mvp-comment-541-1
ἀλλ᾽ . . εὕδειν] με is easily supplied: see v. rr.
Cp. infr. 801: О. Т. 461, κἂν λάβῃς ἐψευσμένον.
759.
mvp-comment-542-1
τῷδε τῷ χρόνῳ] 'While I am asleep.'
Essay on L. § 11. pp. 17, 18.
761.
mvp-comment-543-1
Several editors prefer μηδ' ἄκοντα.
μηδέ τῳ τέχνη] Hdt. 1. 112, έχρῇζε μηδεμιῇ τέχνῃ ἐκθεῖναί μιν.
763.
mvp-comment-544-1
πρόστροπον] This word has an especially sacred and compelling force.
Cp. O. Τ. 41, ἱκετεύομέν σε πάντες οἵδε πρόστροποι.
κτείνας γένῃ]
Cp. especially Aj. 588, μὴ προδοὺς ἡμᾶς γένῃ.
765.
mvp-comment-545-1
οὐ δοθήσεται .. κάμοί] 'They shall be given to no one (and no one shall have them) besides us two.' Neoptolemus has in mind the real ground for this.
Supr. 115.
766.
mvp-comment-546-1
Philoctetes, even amidst his pain, feels the gravity of the moment when he gives the bow out of his hands. The common feeling about the Divine envy appears also in El. 1466.
767.
mvp-comment-547-1
μηδ' ὅπως] For the disjunctive form of expression,
cp. supr. 80, τοιαῦτα φωνεῖν, μηδὲ τεχνᾶσθαι κακά.
768.
mvp-comment-548-1
Heracles and Philoctetes, both owners of the bow, had both had more than the usual share of trouble. The troubles of Heracles might even be traced to the weapon with which he had slain Nessus and provoked the sons of Eurytus to strife.
769-771.
mvp-comment-549-1
Neoptolemus also feels the gravity of the moment, but dissembles his gladness under the cover of a heart-felt though ambiguous prayer.
770.
mvp-comment-550-1
εὐσταλής] 'Happily conducted' = εὐτυχῶς ἐσταλμένος : said with reference to other dangers than those of winds and waves; e. g. a mutiny arising from Philoctetes' malady.
Cp. supr. 520, 1,
infr. 890 foll.
771.
mvp-comment-551-1
ὅποι ποτέ, κ.τ.λ.] The formality of the prayer renders its ambiguous vagueness less suspicious. Neoptolemus trusts that, in spite of apparent difficulties, the will of the gods, as expressed in prophecy, is on the side of his ambition.
772.
mvp-comment-552-1
The appearance of a single dochmiac line amongst the senarii is not of itself a sufficient reason for suspicion in a passage which is naturally interrupted by physical as well as by mental suffering.
Cp. Trach. 1185, 6. Indeed the regularity of the dochmiac structure is rather in favour of the verse. But, in the vulgate reading (see v. rr.), the ellipse of the subjunctive mood and the accusative με-μ' cannot = μοι-are difficult to explain. The former objection may be removed by conjecturing μή μ' ἀτελὴς (οι ἀτελῶς) εὔχῃ, and the accusative may then be defended. See
Essay on L. § 16. p. 23.
783.
mvp-comment-553-1
ἐκ βυθοῦ] 'From hidden depths.' Men in pain naturally exaggerate the dimensions of the part affected.
784.
mvp-comment-554-1
τι.. νέον] 'Some violent change.'
Ср. O. С. 1447, and note.
786.
mvp-comment-555-1
παπαῖ μάλ]
Cp. O. C. 1462, ἴδε μάλα, and note.
ἐργάσει] 'A great evil perpetually recurrent is most in apprehension.' But Philoctetes is also thinking of the danger to his new-found hopes.
789.
mvp-comment-556-1
ἔχετε τὸ πρᾶγμα] 'You know all now.' He has made known to them what he had sought to hide, l. 742 foll. and they are aware both of his need and his danger, 776 foll. He implores them therefore to stand by him.
μηδαμή = μηδεμιᾷ τέχνῃ.
Cp. supr. 771.
790.
mvp-comment-557-1
ἀτταταῖ] Perhaps *ἰατταταῖ should be read so as to keep up the iambic rhythm.
791-792.
mvp-comment-558-1
εἴθε.. ἥδε] 'Would that this pang might pierce thy breast and cling there!' For
ξένε,
cp. Aj.817. Philoctetes and Odysseus had been bound by a common oath,
793-795.
mvp-comment-559-1
For the repeated interjection,
cp. Eur. Alc. 235, βόασον ὦ, στέναξον ὦ Φεραία χθών: ib. 460, ὦ μόνα, ὦ φίλα γυναικῶν : Cycl. 266.
794.
mvp-comment-560-1
ὦ Μενέλαε: 795,
τὸν ἴσον: 797,
ὦ θάνατε, θάνατε. The freeer handling of the senarius, which marks the Philoctetes, and which belongs to the later manner of Greek tragedy, is most observable in this speech, where it expresses agitation (
cp. O. T. 967). For other instances, see ll. 651, 665, 879, 923, 4, 950, 1029, 1315, 1327, mostly in speeches of Philoctetes.
797-798.
mvp-comment-561-1
Cp. Aj. 854, ὦ θάνατε, θάνατε, νῦν μ᾿ ἐπίσκεψαι μολών: Aesch. Phil. fr. 250, ὦ θάνατε Παιάν, μή μ' ἀτιμάσῃς μολεῖν.
798.
mvp-comment-562-1
οὐ δύνᾳ μολεῖν] 'Why can you not come?' i. e. 'Why is it impossible to bring you?” πῶς οὐ δυνατόν ἐστί σε μολεῖν;
800.
mvp-comment-563-1
ἀνακαλουμένῳ] (1) ‘Generally invoked,' or (2) 'Celebrated by this name.'
Cp. Ar. Lys. 299. The volcano on Mount Mosychlos would be a god-prepared pyre for Philoctetes, whose end would then resemble that of his master Heracles.
803.
mvp-comment-564-1
After l. 803 there is a pause, during which Neoptolemus is lost in thought. Philoctetes, who is already losing consciousness, is visited with a sudden fear lest his friend may have left him. Every word which he utters gives him a fresh hold on Neoptolemus' compassion.
806.
mvp-comment-565-1
τἀπὶ σοί] 'That afflict thee.'
Cp. Trach. 981, ἀλλ᾽ ἐπί μοι μελέῳ βάρος ἄπλετον ἐμμέμονε φρήν.
807.
mvp-comment-566-1
The tripartite division of this line is very unusual. But it is modified by the elision in ἴσχ' for ἴσχε, and the rhythm of this whole passage is broken.
808.
mvp-comment-567-1
'As it comes impetuously, so it leaves me speedily.' For the paratactic structure,
cp. Ant. 1112, αὐτός τ᾽ ἔδησα καὶ παρὼν ἐκλύσομαι.
809.
mvp-comment-568-1
θάρσει, μενούμεν] Neoptolemus says this with mingled feelings, and the eagerness of Philoctetes is made pathetic by his unconsciousness of the situation.
810.
mvp-comment-569-1
σαφῶς φρόνει] Sc. με ὡς μενοῦντα.
811.
mvp-comment-570-1
Ср. О. C. 650, 1, and note. Philoctetes desires the confirmation for which he will not ask. Neoptolemus makes a solemn asseveration (ὡς .. γε = 'At any rate be assured that'), in which the hidden intention of fate (
cp. ξυμφορᾶς ξύνθημα, Ο. C. 46) is again ambiguously conveyed. Philoctetes still requires the assurance of the right hand.
Cр. О. С. 1632, δός μοι χερὸς σῆς πίστιν ἀρχαίαν, and note: Trach. 1181. Neoptolemus gives it with the safe promise of remaining, which to Philoctetes at the moment is quite sufficient. (He afterwards,
infr. 1398, interprets the promise differently, as a confirmation of the original engagement,
supr. 527). On receiving this satisfaction, he relapses into a semi-conscious state, and dreaming apparently of Oeta, Olympus, and the Lemnian fire in one, begs to be carried 'yonder,' 'upwards.' But immediately afterwards, when Neoptolemus comes near to hold him, he cries out to be let alone. (Prof. Paley interprets 813, 4, ἐκεῖσε.. ἄνω, as referring to the cave. But the vagueness of 815 is against this.)
815.
mvp-comment-571-1
τὸν ἄνω κύκλον] 'The circle of the heavens.'
Cp. Aj. 672, νυκτὸς αἰανῆς κύκλος.
817.
mvp-comment-572-1
The tmesis of ἀπό occurs again
infr. 1158, 1177.
818.
mvp-comment-573-1
*εἴ τι δὴ πλέον φρονεῖς] 'Supposing that you must know best.'
πλέον, sc. ἐμοῦ.
Cp. Plat. Hipp. Min. 371 A, τοῦ Ὀδυσσέως φαίνεται φρονεῖν πλέον πρὸς τὸ ῥᾳδίως λανθάνειν: Thuc. 5. 29. § 2, νομίσαντες πλέον τέ τι εἰδότας μεταστῆναι αὐτούς, κ.τ.λ. Neoptolemus feels like an inexperienced nurse, and perceives that the sickness is beyond his treatment. He begins to think that the sick man must know what is best for his own state.
Cp. Trach. 1017-22.
820.
mvp-comment-574-1
Philoctetes throws himself on the ground.
822.
mvp-comment-575-1
τόδε] See
Essay on L. § 22, 1. P.34.
823.
mvp-comment-576-1
'Sweat certainly is bathing him over all his frame.'
γέ τοι calls attention to the sign which helps to confirm
supr. 821, 2.
824.
mvp-comment-577-1
ἄκρου.. ποδός]
Cp. supr. 748, and note.
παρέρρωγεν] 'Has burst from the side of (i. e. from the place of the wound)'. For the repetition of the same root in the compound, see
Essay on L. § 40. p. 75, § 55. p. 101.
827-862.
mvp-comment-578-1
Odysseus (
supr. 77, 115), whose words appear in some way to have reached the Chorus (
supr. 136 foll.), spoke only of the necessity of obtaining the bow. For this the Chorus now see the opportunity, and cannot understand the inaction of Neoptolemus, who is better informed (839-42,
cp. infr. 1329-43), and is moreover chained to the spot by remorseful sympathy with Philoctetes. This passage, which does the work of a stasimon in separating two episodia, is in so far of the nature of a commos that it contains a lyrical interchange between the Chorus and one of the persons on the stage. The text is imperfect in several places, and Bergk conjectures that four lines of Neoptolemus', answering to 839-42, have dropped out between 854, 5. It seems most probable that ll. 827-32 were sung by one half-chorus, and ll. 843-48 by the other, in subdued tones; that 833-8, 849-54 were recited severally by two of the chief choreutae, and that 855-64 were recited by the coryphaeus, or, possibly, sung by the whole Chorus. The metres of this irregular strain are dactylic, anapaestic, trochaic, iambic, and choriambic. The following is an approximate scheme of them :-
στρ. and ἀντ.
Logaoedic 1 _UU_UU_UU_U_
(?)
Anapaestic { __ | __
Choriambic _UU_ __
Logaoedic 5 __UU_U_
Iambic U_U_ __
Iambic U_U_U_
Trochaic
Iambic U_ U_U_ __
Iambic 10 U_ U_U_ __
Iambic U_U_U_U_
Paracelèusmatic, { _ UU _ UU _
with logaoedic close (?)
The strophe is followed by four dactylic hexameters, the antistrophe by an epode, of which this is the scheme:-
Logaoedic {: __
Dactylic {: _UU_UU__ | _UU_UU_ _ (?)
Iambo-trochaic 5 _U_U_U_ _ (?)
Dactylic _UU_UU_UU_UU_
Iambic U_U_U_
For νύχιος, l. 858,
cp. Eur. Hel. 1479, Suppl. 280.
827-829.
mvp-comment-579-1
It is seldom that we can at all realise the euphonic effects of Greek lyric verse. But the effect of the vowelly assonance of εὐαὴς .. εὐαίων, accompanied by low breathings of the flute, may be partly imagined.
827.
mvp-comment-580-1
῞Υπν'.. Ὑπνε]
Cp. supr. 663 foll. ὃς .. ὅς, κ.τ.λ., and note.
ὀδύνας] ‘Pain.'
ἀλγέων] 'Grief.' Herm. (1841) preferred ἄλγεος for the metre.
Cp. Il.14.164, ὕπνον ἀπήμονά τε λιαρόν τε: Od. 13. 92, δὴ τότε γ᾽ ἀτρέμας εὔδε, λελασμένος, ὅσσ᾽ ἐπεπόνθει.
828-829.
mvp-comment-581-1
The metre of these lines is different from that of 844, 5, which should correspond to them in the antistrophe. But the effect of the two spondaic (anapaestic) lines (
cp. 837, 853) resembles El. 88, 9, 105, 6, 153, 173, 213-6, 233-6, and the antistrophe is possibly corrupt. See note on
infr. 844. Others read εὐǎές, in which the vocative would resemble ἁλίπλαγκτε in Aj. 695. But the a is probably long.
εὐαής] The first strain of the Chorus, ll. 827-32, is intended at once to lull Philoctetes to sleep, and darkly to express their own wishes. Thus
εὐαής is at once 'With kindly breath' (
cp. supr. 18, 19, ἐν θέρει δ᾽ ὕπνον | δι᾽ ἀμφιτρῆτος αὐλίου πέμπει πνοή), and 'As with favouring gale' (to further our design).
829.
mvp-comment-582-1
εὐαίων] 'Bringing happiness.' For the repetition, which depends on the Triclinian MSS.,
cp. Eur. Or. 174, πότνια, πότνια νύξ. Sleep is invoked, as the Lord of happiest life.
Cp. Fr. 372, ὡς τοῖς κακῶς πράσσουσιν ἡδὺ καὶ βραχὺν | χρόνον λαθέσθαι τῶν παρεστώτων κακῶν: Plat. Apol. 39 D. Others explain
εὐαίων, 'Lasting,' 'Not soon over.'
830.
mvp-comment-583-1
ὄμμασι δ᾽ ἀντίσχοις τάνδ᾽ αἴγλαν .. τανῦν] 'And hold before his eyes this brightness that is now spread over them.' There is difficulty in the interpretation of
αἴγλαν. Hermann was at one time satisfied with explaining it by a simple oxymoron, 'This light' = the light the eyes now have, i.e. darkness. Lobeck, Hermann in 1841, and, I believe, Prof. E. L. Lushington, would take
αἴγλαν literally of the light of day, and explain
ὄμμασι as a dativus commodi.
ἀντέχειν then means 'To hold away, Fend off.' 'And defend his eyes from this brightness that is now spread forth.' But the explanatory clause (
ἃ τέταται τανῦν), according to this interpretation, appears weak and motiveless. Welcker's suggestion that
αἴγλη here means a head-band (
αἴγλη, χλιδών, Fr. 524), satisfies some interpreters. A modification of Hermann's first interpretation seems to afford a possible meaning. The Chorus, gazing on Philoctetes' closed eyelids, see an expression of peaceful repose in his countenance that was previously absent. They pray that this boon of sleep may be continued. 'Light' is a familiar image of relief and safety. But in speaking of repose as light, the Chorus think again of their design, and add, 'This light which his eyes now have on them,' and not the light of waking. Or
τάνδ' αἴγλαν may mean more simply, 'This soothing light:' the relief which slumber brings to Philoctetes being associated with the cheerful sunshine. (Burges conj.
ἀμπίσχοις; Auratus conj.
ἀχλύν.)
τέταται, sc.
τοῖς ὄμμασι. For a somewhat similar expression,
cp. Aj. 706, ἔλυσεν αἰνὸν ἄχος ἀπ᾿ ὀμμάτων ῎Αρης.
832.
mvp-comment-584-1
ἴθι, ἴθι] The hiatus here is one of those irregularities which suggest the doubt spoken of in the Introduction, p. 364. It may be accounted for by the ictus, U_U_ __,
Cp. 859.
Cp. with this invocation to Sleep (in its second intention), Shak. Cymb. 2, 2, 'O Sleep, thou ape of death, lie dull upon her! And be her sense but as a monument, | Thus in a chapel lying.'
833.
mvp-comment-585-1
For the frequent form of expression,
cp. especially Eur. Alc. 864, ποῖ βῶ; πᾶ στῶ; τί λέγω; τί δὲ μή;
834.
mvp-comment-586-1
πῶς δέ μοι. . φροντίδος] Sc. ἔσται. ' And how are matters from this point to proceed with me in respect of thought?' i.e. What course is my design to take?
Cp. infr. 895.
835.
mvp-comment-587-1
ὁρᾷς ἤδη] 'You see (how things are) now;' viz. that Philoctetes is fast asleep. For the short abrupt sentences,
ср. О. С. 117-22, ib. 162-5.
836.
mvp-comment-588-1
πρὸς τί . . πράσσειν] ‘For what are we waiting, to do it?' i.e. What practical advantage is to be gained by our delay?
πράσσειν is epexegetic of
πρὸς τί.
μενοῦμεν is the MS. reading, but the short vowel gives a more probable rhythm.
837.
mvp-comment-589-1
καιρός, κ.τ.λ.] 'Opportunity, which holds the clue of everything, by following closely, wins much advantage.' The Chorus hint the unwisdom of adhering to one fixed plan, when a good opportunity occurs of suddenly executing another. A conjectural reading is
ῥώμαν. But
γνώμαν is confirmed by the echo of the phrase in the antistrophe. Cavallin, comparing
πολλά in 305 supr., explains
πολύ as = πολλάκις.
γνώμαν ἴσχων nearly = γνῶμα παρέχων.
Cp. Εl. 75, καιρὸς γάρ, ὅσπερ ἄνδρασιν | μέγιστος ἔργου παντός ἐστ᾽ ἐπιστάτης: Pind. Pyth. 9. 78, ὁ δὲ καιρὸς ὁμοίως | παντὸς ἔχει κορυφάν. Others join
πάντων κράτος = 'Opportunity, combined with judgment, carries a decided superiority in all cases.' A word is lost of the quantity of αἴσιον (C.) or ἄνδρασιν (Hermann).
839-842.
mvp-comment-590-1
Hexameters occur similarly in the commos of Trachiniae, ll. 1017-23, where solemn reflections are intermingled with the more excited lyric strains.
Cp. also ib. 1009-13, 1031-1040.
839.
mvp-comment-591-1
θήραν | τήνδ'] 'This capture,' accomplished
supr. 779.
841.
mvp-comment-592-1
τοῦδε γὰρ ὁ στέφανος]
Cp. infr. 1344-7, Ἑλλήνων ἕνα | κριθέντ᾽ ἄριστον.. κλέος ὑπέρτατον λαβεῖν. ‘The prize was to be his.' Others (Paley) render, 'In him was the prize.'
εἶπε] Sc. δεῖν.
842.
mvp-comment-593-1
'To have an unaccomplished work to boast of, and that with the help of falsehood, is a reproach that carries deep disgrace.' To bring away the bow, as if performing a great feat, would only expose them to the reproach of not having brought Philoctetes. And this, when Neoptolemus had lied for the purpose.
843.
mvp-comment-594-1
τάδε.. θεὸς ὄψεται] The completion of the work achieved so far may be left to Divine providence, notwithstanding what is mysterious in the oracle.
Cp. Aj. 1165, κοίλην κάπετόν τιν᾿ ἰδεῖν, and note: O. C. 1454, ὁρᾷ, ὁρᾷ ταῦτ᾽ ἀεὶ χρόνος : Thuc. 5. 27, ὁρᾶν τοὺς ᾿Αργείους ὅπως σωθήσεται ἡ Πελοπόννησος.
844.
mvp-comment-595-1
ὧν .. αὖθις] The metre of the MS. reading
ὧν δ᾽ ἂν ἀμείβῃ μ᾽ αὖθις (U_U_U_U) does not correspond to the strophe, and is not very probable. Possibly
ἀμείβῃ was a gloss explaining
προσφωνῇ.. αὖθις, and we might read,
ὧν δ᾽ ἂν προσφωνῇ μ᾽ αὖθις.
Cp. ll. 1. 223, Πηλείδης δ᾽ ἐξαῦτις ἀταρτηροῖς ἐπέεσσιν | ᾿Ατρείδην προσέειπε, κ.τ.λ. Hermann's conjecture is provisionally adopted in the text.
847.
mvp-comment-596-1
ὡς .. λεύσσειν] 'Since ever in disease Sleep, which slumbers not, is quick to perceive.'
πάντων ἐν νόσῳ, sc. ὄντων. ' Of all men, when they are sick.' (Others join
πάντων εὐδρακής, ‘Having quick sight of all things.")
λεύσσειν is epexegetic of
εὐδρακής. Sleep is personified, and 'sight' used for perception in general.
Cp. Trach. 1019.
850.
mvp-comment-597-1
The text is defective, as the metre shows.
κεῖνο is opposed to
τάδε in 843, and means, therefore, not the abduction of Philoctetes, but the carrying away of the bow and arrows. The Chorus urge Neoptolemus not to be absorbed in gazing on Philoctetes, but to take a wider survey of the situation, that he may secure the object set before him by Odysseus. For
λάθρα, σκοπῶν λαθραίως might be substituted to complete the line, which answers to
supr. 834.
852.
mvp-comment-598-1
The reading
ὧν, which would answer to
μενοῦμεν in 836, gives no satisfactory meaning. For the comparison of
supr. 240, 1,
αὐδῶμαι.. παῖς Ἀχιλλέως ('I call Achilles father') does not justify
ὧν αὐδῶμαι = ' Whom I call master,' even if this were clearly in point. And if
ὃν is read, the metre is the same as that of ll. 6 and 9. In this case
αὐδῶμαι is active, as in Ο. Τ. 846. The question remains whether Philoctetes or Odysseus is the antecedent to
ὃν. It seems necessary that
τούτῳ in 853 should be the antecedent, and
τούτῳ is Philoctetes. The Chorus may be supposed to speak vaguely of him, in order to avoid the possibility of awakening his suspicions, should he overhear them. 'If this be your mind towards him you wot of;' i. e. 'If you allow yourself to be so affected with pity, as you manifestly are, towards Philoctetes.' The Chorus thus gently warn their master of what follows in the ensuing scene. Prof. Jebb conjectures
ὃν αἰδοῦμαι, 'Whose fear is before my eyes,' viz. Odysseus'. Others read
ταὐτὸν . . γνώμας.
854.
mvp-comment-599-1
ἐνιδεῖν = SC.
ἐστὶν or
ἔνεστιν, (1) 'The prudent may see therein inextricable harm.' Or, possibly, (2) 'One may see therein perplexing trouble for the wise' (i. e. for Odysseus).
855-862.
mvp-comment-600-1
It is probable that Neoptolemus answered here; and to this the words
βλέπ᾽ εἰ καίρια φθέγγει may be referred :- 'Whether you speak seasonably,' viz. in hinting that we must take him away. Else they must allude to
supr. 826, 6, which is far off.
οὖρος, κ.τ.λ.] This is to be taken literally, not figuratively with the Scholiast.
Cp. supr. 639, 40, and note. Schndw. quotes Theocr. 13. 52, κουφότερ', ὦ παῖδες, ποιεῖσθ᾽ ὅπλα· πλευστικὸς οὖρος.
856.
mvp-comment-601-1
οὐκ ἔχων ἀρωγάν] ‘Helpless, in sleep, disease and solitude, and in the loss of his arms.' For
ἀνόμματος, 'Without use of eyes,'
cp. supr. 632, ἄπουν, 'Lame.'
859.
mvp-comment-602-1
νύχιος resumes
ἀνόμματος with greater intensity. 'Sightless, as if steeped in night.'
ἐκτέταται, ' Lies prostrate,' is stronger than
κεῖται.
ἀλεὴς ὕπνος ἐσθλός] ‘How kind is sleep, warm sleep!' A parenthesis like
supr. 400, 1. To suppose a commonplace γνώμη, 'A man sleeps soundly in the sun,' is hardly adequate in feeling. It is rather an exclamation of joy that their invocation (
supr. 827 foll.) has been heard by the God of Sleep. For
ἐσθλός, meaning propitious,
cp. Od. 24. 311, ἢ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι: ib. 19. 547, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἐσθλόν: Ελ. 1093, μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ βεβῶσαν. If
ἀλεής is suspected,
ἀδαής rather than
ἀδεής should be read, although the latter might be connected with l. 864. But it is rash to reject
ἀλεής, when
λιαρός is an Homeric epithet of
ὕπνος: ΙΙ. 14. 164, ὕπνον ἀπήμονά τε λιαρόν τε. The notion of 'Sleep in the sun' agrees with
αἴγλαν,
supr. 831.
860.
mvp-comment-603-1
οὔ τινος] An enumeration of this kind often ends with a general expression.
Cp. O. Τ. 1284, 5. They are perhaps thinking of the bow, which they dare not name.
861.
mvp-comment-604-1
'But sees no more than the dead.'
Cp. O. Τ. 972, κεῖται παρ' "Αιδῃ Πόλυβος, and see
Essay on L. § 54. P 99.
Dindorf reads
ἀλλ' ὡς τίς τ', 'formula epica.' But
cp. l. 859.
862.
mvp-comment-605-1
βλέπ᾽ εἰ] This is the easiest correction of a faulty text, and affords a possible meaning.
Cp. supr. note on 855 foll. But it is doubtful whether
βλέπε can mean 'See to it,' in classical Greek; and
βλέπει may be a gloss on
ὁρᾷ.
φθέγγει is also open to suspicion.
862.
mvp-comment-605-2
Blaydes conjectures
βλέπει· καίρια φώνει. But Neoptolemus is the first to perceive the signs of waking in Philoctetes. Others,
βλέπ᾽ εἰ καίρια φωνῶ.
863-864.
mvp-comment-606-1
τὸ δ᾽ ἁλώσιμον *ἀμᾷ.. κράτιστος] 'So far as our minds can grasp, young sir, the toil that frightens not is best.'
Cp. O. Τ. 1234, 5,
ὃ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα : Plat. Rep. 7.517 B,
τὰ δ᾽ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται, ἐν τῷ γνωστῷ τελευταία ἡ τοῦ ἀγαθοῦ ἰδέα καὶ μόγις ὁρᾶσθαι.
ἀμᾷ seems to be required by the indications of the metre (dactylic with anacrusis.)
πόνος ὁ μὴ φοβῶν] The Chorus are probably using the language of fishermen, meaning that if Philoctetes is once alarmed, the capture of the bow will be more difficult. See above, l. 839,
θήραν, and
cp. Plato, Lys. 206 B,
ποιός τις οὖν ἄν σοι δοκοί θηρευτὴς εἶναι, εἰ ἀνασοβοῖ θηρεύων καὶ δυσαλωτοτέραν τὴν ἄγραν ποιοῖ; Δῆλον ὅτι φαῦλος. For
πόνος in this connection,
cp. Pind. Pyth. 2. 79,
ἅτε γὰρ εἰνάλιον πόνον ἐχοίσας βαθὺ | σκευᾶς ἑτέρας, ἀβάπτιστός εἰμι, φελλὸς ὡς ὑπὲρ ἕρκος, ἅλμας : Theocr. 21. 14,
οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόνος. The common interpretation, from the Scholiast downwards, has been, 'The labour that causes no fear,' i.e. that is not attended with danger.
