Sophocles Philoctetes 865

Richard Jebb (Translator)

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Philoctetes. Sophocles. Richard Jebb (Translator). Cambridge. 1898.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Philoctetes (English) (Sophocles the plays and fragments, Part 4: The Philoctetes. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1898. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 865 focus
σιγᾶν κελεύω, μηδ' ἀφεστάναι φρενῶν.
865
κινεῖ γὰρ ἁνὴρ ἀνὴρ ὄμμα κἀνάγει κάρα.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 865 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 865 focus
Hush! One word more were madness. He revives.
865
His eye hath motion. He uplifts his head.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 865 focus
Nun schweiget, sag' ich, seid gefaßt und unverzagt!
835
Der Mann bewegt die Augen und erhebt das Haupt.
(erwachend)
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 865 focus
[aioaking]. O fair returning light ! beyond
my hope ;
You too, my kind preservers ! O my son !
I could not think thou wouldst have stayed so long
In kind compassion to thy friend. Alas !
The Atridse never would have acted thus.
But noble is thy nature, and thy birth,
And therefore little did my wretchedness,
Nor from my wounds the noisome stench deter
Thy generous heart. I have a little respite ;
Help me, my son ! I'll try to rise ; this weakness
Will leave me soon, and then we'll go together.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 865 focus
Be silent, I command thee; of such thoughts
865
No more: he moves his eyes, and lifts his head.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-472-1 μηδ’ ἀφεστάναι φρενῶν 1

mvp-comment-473-1 ὦ φέγγος 2 τό τ’ 3

mvp-comment-473-2 ἐλπίδων ἄπιστον 4 οἰκούρημα 5

mvp-comment-474-1 τοῦτ’ 6 ἐξηύχης’ 7 τλῆναι 8 ἂν 9 τλῆναι 10 ἐξηύχης’ 11

mvp-comment-474-2 μεῖναι 12 τἀμὰ πήματα 13

mvp-comment-474-3 ξυνωφελοῦντά μοι 14

mvp-comment-475-1 οὔκουν 15

mvp-comment-475-2 εὐφόρως 16 εὐπόρως 17

mvp-comment-476-1 κἀξ εὐγενῶν 18 ἐν εὐχερεῖ ἔθου 19

mvp-comment-476-2 γέμων 20

mvp-comment-477-1 λήθη 21

mvp-comment-477-2 δή 22

mvp-comment-478-1 σύ μ’ αὐτὸς … ποτέ 23 κόπος 24 ού μ’ αὐτὸς ἆρον, σύ με κατάστησον 25

mvp-comment-478-2 νῦν δ’ αἶρε σαυτόν 26 ἵν’, ἡνίκ’ ἂν κόπος μ’ ἀπαλλάξῃ ποτέ 27

mvp-comment-478-3 ZippmannA. , whom Nauck and Cavallin follow in their texts, deletes both v. 880 and v. 889 as spurious, and transposes 879 to a place between 888 and 890. His two main objections to the traditional text are:—Why should Ph. , formerly so eager to start, now wish to wait till his

κόπος
has passed off? (880). And why should he desire to rise before that moment, instead of resting on the ground? The view of the whole situation which I have given above will show why I believe the traditional text to be sound.

mvp-comment-479-1 ἐπίσχωμεν 28 τὸ πλεῖν 29

mvp-comment-480-1 ἀλλ’ ἥδομαι μέν 30 μέν 31

mvp-comment-480-2 ἀνώδυνον 32

mvp-comment-480-3 βλέποντα 33

mvp-comment-480-4 κἀμπνέοντ’ 34

mvp-comment-481-1 ὡς οὐκέτ’ ὄντος 35 συμβόλαια 36 τὰς παρούσας ξυμφορὰς 37 πρὸς 38 τὰς παρ. ξυμφοράς 39 πρὸς τὰς παρ. ξυμφορὰς 40

mvp-comment-481-2 συμβόλαια 41

mvp-comment-482-1 νῦν δ’ αἶρε σαυτόν 42

mvp-comment-482-2 εἰ δέ σοι μᾶλλον φίλον 43

mvp-comment-482-3 τοῦ πόνου γὰρ 44

mvp-comment-483-1 αἰνῶ τάδ’, ὦ παῖ 45 αἰνῶ τάδε 46

mvp-comment-484-1 ἔασον 47

mvp-comment-484-2 ὀσμῇ 48

mvp-comment-484-3 συνναίειν 49

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

865. mvp-comment-607-1 μηδ᾽ ἀφεστάναι φρενών] ‘And not take leave of your senses.' Cp. El. 1326, ὦ πλεῖστα μῶροι καὶ φρενῶν τητώμενοι, κ.τ.λ.

866. mvp-comment-608-1 For ἀνάγει, ‘Uplifts again,' cp. Αj. 131, κλίνει τε κἀνάγει πάλιν,

867-871. mvp-comment-609-1 Just when the plot against his peace is being urged most vehemently, Philoctetes awakes, and pours out touching words of unsuspecting thankfulness for the patient care, of which he little knows the motive. He throws himself afresh on Neoptolemus, and will have no support but his.

867-868. mvp-comment-610-1 ὦ φέγγος.. ξένων] 'Light after sleep, how welcome! And how surpassing fondest hope, the patient tendance of these friends!" For the construction of φέγγος and οἰκούρημα, cp. Trach. 1046, 7, ὦ πολλὰ . . μοχθήσας ἐγώ. διάδοχον] 'Succeeding, taking the place of (in my experience). ἐλπίδων ἄπιστον] 'Beyond the belief of expectation,' i.e. which I could not have believed beforehand. οἰκούρημα] More concrete than οἰκουρία = 'Act of keeping watch.' οἰκουρεῖν is, ‘Το keep watch over a person's property and interests in his absence.' So Neoptolemus has guarded the bow and the person of Philoctetes during his prostration, from the thievish attempt which he most feared.

869. mvp-comment-611-1 οὐκ ἂν ἐξηύχησα] 'I could not once have vaunted.' The aorist implies 'for a single moment,' and is thus more forcible here than the imperfect would have been.

871. mvp-comment-612-1 μεῖναι has been unreasonably suspected. Cavallin conjectures ἰδεῖν.

872. mvp-comment-613-1 οὔκουν ᾿Ατρείδαι] 'It was not the Atreidae, who-.' οὖν marks the reasonableness of Philoctetes' doubt, which was in accordance with the conduct of the Atreidae. *εὐφόρως] This seems the simplest correction of εὐπόρως. See Essay on L. § 55. p. 101. Others prefer εὐπετῶς, comparing Fr. 523, χρεὼν | τὰ θειᾶ θνητοὺς ὄντας εὐπετῶς φέρειν. Οr, εὐλόφως. Paley retains εὐπόρως.

874. mvp-comment-614-1 κἀξ εὐγενῶν] The frequent allusions to his father have a constraining power over the heart of Neoptolemus.

875. mvp-comment-615-1 ἐν εὐχερεῖ ἔθου] ‘Took as a light burden.'

876. mvp-comment-616-1 βοῆς] This reference of Philoctetes to his own cries makes us feel how involuntary they were. He knew them as an inseparable accompaniment of his presence anywhere.

877. mvp-comment-617-1 καὶ νῦν] Cp. O. T. 52, 3, ὄρνιθι γὰρ καὶ τὴν τότ᾽ αἰσίῳ τύχην | παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.

879. mvp-comment-618-1 Nauck, following A. Zippmann, transposes this line to before 890 and rejects 880 and 889. The apparent coldness of Neoptolemus, who in 886 ignores this appeal of Philoctetes to him, may, however, be accounted for by supposing that his consciousness of acting a part makes him less forward with the show of sympathy, now that his emotions are really stirred.

880. mvp-comment-619-1 Philoctetes is not yet confident that his powers are fully returned. The habit of lying perdu after each attack makes him less prompt to move. But he feels that he must be ready to start as soon as he can. (But qy. ἡ. ἀ. τὸ πνεῦμ᾽ ἀπ. ποτέ? Cp. supr. 639, 40.)

882. mvp-comment-620-1 μέν prepares for the narrative in νῦν δ᾽ αἷρε σαὐτόν.

883. mvp-comment-621-1 ἀνώδυνον βλέποντα] 'Opening thine eyes without the look of pain.' βλέποντα is sometimes put simply as an equivalent for ζῶντα, e.g. Aesch. Ag. 677, καὶ ζῶντα καὶ βλέποντα. But here the expression is modified by the addition of ἀνώδυνον as an adverbial accusative (i. e. not only seeing the light but free from the look of pain). Others take ἀνώδυνον as a masculine adjective, and make ἀνώδυνον βλέποντα = 'Living in freedom from pain.'

884. mvp-comment-622-1 τὰ συμβόλαιά σοι. . ἐφαίνετο] Either (1) 'Your commerce with the circumstances surrounding you: i.e. Your behaviour in the present juncture:' a figurative use of the ordinary meaning of συμβόλαια: or (2) 'Your symptoms, when regarded in the light of your affliction:' i. e. 'Considering your peculiar case your appearance suggested the inference that you were dead.' The latter meaning (2) receives some confirmation from Hdt. 5. 92, 7, and, more doubtfully, from Eur. Ion 411, quoted by L. and S. But the former is better on the whole, and agrees with σοι, the reading of the chief MS. See v. rr.

887-888. mvp-comment-623-1 Cp. supr. 522, 3. Neoptolemus professes to be encouraged by these words of the Chorus to assume that they will not spare pains in helping Philoctetes, whose wishes are seconded by their prince.

889. mvp-comment-624-1 ὥσπερ νοεῖς] 'As you really mean.' Philoctetes does not take the refusal of Neoptolemus to lift him with his own hands. He is too much impressed with his actual kindness to be at once affected by the coldness and reserve of his language.