Sophocles Philoctetes 89

Thomas Francklin (Translator)

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Neoptolemus
I have not seen him, but I hear he lives.

Philoctetes. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 89 focus
οὔτ᾽ αὐτὸς οὔθ᾽, ὥς φασιν, οὑκφύσας ἐμέ.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 135-217 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 89 focus
PHI
There, there! In one brief word thou hast revealed
The mournful case of twain, whom I would last
Have chosen to hear of as undone. Ah me!
Where must one look? when these are dead, and he,
Odysseus, lives,—and in a time like this,
425
That craves their presence, and his death for theirs.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 86 focus
Was immer ich nicht ohne Grauen hören kann,
Sohn Laertens, dieses hass' ich auch zu thun.
Denn nicht geschaffen bin ich, traun, für Hinterlist,
So wenig, als es (sagen sie) mein Vater war. 1
Ich bin bereit, ihn wegzuführen mit Gewalt,
90
Doch nie mit Arglist; denn mit Einem Fuße wird
Er uns, so Viele, nimmerdar bewältigen.
Zwar dir ein Helfer zog ich aus und möchte nicht
Verräther heißen; aber lieber wünsch' ich mir
Der edlen That Mißlingen, als unedlen Sieg.
95
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 89 focus
Philoctetes
To show thee that my thoughts accord with thine,
Now let me ask thee of a worthless man,
435
But passing shrewd, and voluble of tongue.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 135-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-250-1 ποῦ χρὴ τίθεσθαι 1

mvp-comment-250-2 ποῦ δ’ αἰνεῖν 2

mvp-comment-250-3 ὅταν 3 ἐπαινῶν 4

mvp-comment-250-4 Theognis, in a similar strain, asks how a mortal is to revere the gods when he sees good men afflicted and bad men prosperous (743—752).

mvp-comment-251-1 ἐγὼ μὲν 5

mvp-comment-251-2 Οἰταίου 6

mvp-comment-252-1 τηλόθεν … εἰσορῶν 7

mvp-comment-252-2 φυλάξομαι 8

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

391-402;507-518. mvp-comment-280-1 The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.

445. mvp-comment-317-1 αὐτόν] Burges conjectured αὐτός. ἔτ᾿ ὄντα νιν] The Scholiast, whose account agrees in the main with that of Quintus Smyrnaeus (1. 741, foll.), finds here another departure from the Epic tradition, according to which Thersites had been killed by Achilles with a blow of his fist.

446. mvp-comment-318-1 'I was sure of it. For never evil perished yet.' The reading οὐδέπω κακόν may be defended by comparing supr. 83, εἰς ἀναιδές, and note. The correction οὐδέν πω (Herm.) has been generally adopted.

447. mvp-comment-319-1 εὐ περιστέλλουσιν αὐτά] ‘Carefully defend them from harm.' αὐτά] Sc. τὰ κακά, which, like τὰ .. πανούργα καὶ παλιντριβῆ refers to persons. Cp. τὰ μέσα τῶν πολιτῶν and similar expressions.

448. mvp-comment-320-1 καί πως] Cp. Eur. Med. 119. παλιντριβή] • Froward.' The notion in παλιντριβής is that of something which resists treatment: cp. ἀντίτυπος.

449. mvp-comment-321-1 ἀναστρέφοντες ἐξ "Αιδου] “In turning back, i. e. when on their way thither. Like his father Sisyphus, who intrigued himself out of Hades (infr. 625), Odysseus bears a charmed life.