Sophocles Philoctetes 174

Lewis Campbell (Translator)

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PHI
Nay, but receiving from my hand the bow,
As late thou didst desire me, keep it safe
And guard it, till the fury of my pain
755
Pass over me and cease. For when ’tis spent,
Slumber will seize me, else it ne’er would end.
I must sleep undisturbed. But if meanwhile
They come,—by Heaven I charge thee, in no wise,
Willingly nor perforce, let them have this!
760
Else thou wilt be the slayer of us both;
Of me thy suppliant, and of thyself.

Philoctetes. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 174 focus
ἀλύει δ᾽ ἐπὶ παντί τῳ παντι τῷ
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 135-217 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 169 focus
Innig jammert des Mannes mich,
Den kein menschliches Auge, das
Seiner hütet und wacht, erquickt,
Wie er, ewig allein, ach !
170
Am wildwühlenden Schmerze krankt
Und Noth leidet an Allem, was
Heischt des Lebens Bedarf. Wie nur, o wie trägt es der Arme nur?
Furchtbare Götterhand! 1
Weh, unseliges Staubgeschlecht,
175
Maßlos duldend im Leben!
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 174 focus
Philoctetes
\Pointing up to heaven.
Above.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 174 focus
Neoptolemus
806
Grant this, ye gods! And may a favouring gale
Arise, and safely bear us to the land
Sought by our sails, and by the gods assign'd
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 135-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-408-1 τί σοί 1 ἔστιν 2

mvp-comment-409-1 τοὐπίσαγμα 3 τοὐπείσαγμα 4 τοὐπίσιγμα 5

mvp-comment-410-1 γὰρ 6

mvp-comment-410-2 δράσω 7

mvp-comment-411-1 ἥκει … ἐξεπλήσθη 8 αὕτη 9 διὰ χρόνου 10 ἥκει 11 διὰ χρόνου 12 πλάνοις 13 ἥκει 14 πλάνοις 15

mvp-comment-411-2 ἐξεπλήσθη. — ἰώ 16 φεῦ 17 ἰώ 18 ἐξέπλης 19 πλάνους 20

mvp-comment-411-3 760 There is an error in the traditional numbering here, as the fourth verse after this is called 765. The origin of this error is explained in the Appendix. To avoid changing the usual numeration throughout the rest of the play, I designate the next verse as 762.

mvp-comment-411-4 δῆτα 21

mvp-comment-411-5 δύστηνε … φανείς 22

mvp-comment-411-6 διὰ πόνων πάντων 23

mvp-comment-412-1 βούλει λάβωμαι 24 δῆτα 25

mvp-comment-413-1 μοι 26

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

743. mvp-comment-531-1 Hermann in 1841 defended the MS. distribution of the persons (see v. rr.), supposing Philoctetes to evade inquiry first by saying οἶσθα, ‘You know as well as I do,' and then οὐκ οἶδα, ‘I do not know,' with the inconsistency of one distracted by pain and avoiding question. And there is nothing unnatural in this. But the words πῶς οὐκ οἶσθα are very clumsy in the mouth of Neoptolemus, whereas, if uttered by Philoctetes, they convey a touching expostulation against the cruelty of pressing him with questions when the case is so obvious. According to Bothe's arrangement, which is here retained, Neoptolemus at first affects ignorance, but is presently overcome with pity. For τί σοί, · What is the matter with you?' Hermann conjectured τί τοι;

745. mvp-comment-532-1 ἀλλ᾽ οἴκτειρέ με] The mental anxiety of the sufferer is greater than his pain.

747. mvp-comment-533-1 ταρβήσας] According to the story of the supposed Έμπορος, Neoptolemus was in twofold danger in Lemnos, both from Phoenix and the Theseidae, who were pursuing himself ( supr. 561,2), and still more from Odysseus and Diomed, who were on their way to fetch Philoctetes, and if they fled together would pursue them both.

748-749. mvp-comment-534-1 ἥκει.. ἐξεπλήσθη] (1) ‘For this plague in its wanderings is come after an interval in no less strength than when it sated itself.' A recurrent malady is imagined as going out of a man, making a circuit, and returning. Cp. infr. 808: Tennyson, Aylmer's field, p. 80. For ἥκειν in a somewhat similar connection, cp. Plat. Gorg 518 D, ὅταν δὴ αὐτοῖς ἥκῃ ἡ τότε πλησμονὴ νόσον φέρουσα συχνῷ ὕστερον χρόνῳ. For the dative πλάνοις (almost = πλανωμένη, Aesch. Prom. 275), see Essay on L. § 14. p. 20, 2 . ἴσως = οὐχ ἧττον ἰσχυρῶς. See Essay on L. § 24, α. p. 40 . ὡς ἐξεπλήσθη, i. e. ὡς τὸ πρὶν ἥκουσα ἐξεπλήσθη. It might be thought to have exhausted itself, or to have satisfied its hunger; but no, it returns with all its former violence. (2) The Scholiast explains, π. ἴ. ὡ. ἐ., 'I suppose when it has had enough of wandering. For other interpretations, see Ellendt's Lexicon, and Blaydes and Paley in loco. Arndt's emendation, ὡς ἐξεπλήσθη φλέψ. ΝΕ. ἰὼ δ. σ., is worth recording for its prosaic oddity.

751. mvp-comment-535-1 διὰ πόνων πάντων] ‘In passing through all (i. e. extreme) woe.' πάντων is virtually intensive. Others would render, 'Beyond all sufferings' that have been.

754. mvp-comment-536-1 ἕως ἀνῇ] For the omission of av, see Essay on L. § 27, 1. p. 45.