Sophocles Philoctetes 159

Lewis Campbell (Translator)

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Why dost thou groan aloud,
And cry to Heaven?

Philoctetes. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 159 focus
Οἶκον μὲν ὁρᾷς τόνδ᾽ ἀμφίθυρον
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 135-217 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 159 focus
Hier siehst du sein Haus, dies Felsengemach
Mit doppelter Thür.
Wo weilt denn der Unglückselige selbst?
Ich glaube gewiß, er schleppte sich fort,
160
Auf Nahrung aus, in die Nähe wohin.
Denn diese Gewohnheit pflegt er stets,
So sagt man: mühvoll müht er sich ab,
Mit beschwingtem Geschoß zu erlegen das Wild,
Und nirgend erscheint 1
165
Ihm aus der Bedrängniß ein Retter.
Zweite Strophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 159 focus
Philoctetes
Do not be terrified,
And leave me. Its returns are regular,
And like tl>p traveller, when its appetite
Is satisfied, it will depart. Oh ! oh !
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 159 focus
Neoptolemus
What may this be? Wilt thou not speak? Thus lon
Why art thou silent? Piercing seems thy pain.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 135-215 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

675-714. mvp-comment-477-1 The preceding scene was calculated to deepen the feeling of compassion for Philoctetes, which had already been awakened both in Neoptolemus and in the Chorus. His generous willingness to trust them with his all, contrasted with their felt dissimulation, has intensified the sympathy which Neoptolemus afterwards avows, 905, 965, 6. Yet the Chorus do not imagine for a moment that their master will relinquish his purpose. Hence, while sincerely pouring forth their lament over Philoctetes' innocent sufferings (which they can only compare with the torment of the guilty Ixion), and really rejoicing in the prospect of his deliverance, they maintain, as in duty bound (since they are within hearing of the cave), the deceptive notion of the voyage to Trachis, and make no mention of Troy. But it must be borne in mind that from the prophecy of Helenus, of which they knew, they had every reason to suppose that the return to Troy, though Philoctetes was averse to it, would be for his good. While this stasimon is being sung (whether by half-choruses or by the whole together), Neoptolemus is with Philoctetes in the cave, and is finding still more cogent evidence of his misery. This stasimon consists of two strophes and antistrophes, of which the first are chiefly logaoedic, the second chiefly choriambic.

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1 Cp. Aesch. Suppl. 550. 2 Ion. anacl., infr. p. 451, β' 15 and note 3.
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