mvp-comment-484-1
δειλαία δειλαίων
1
mvp-comment-485-1
ἴστωρ
2
mvp-comment-486-1
πανσύρτῳ … αἰῶνι
3
αἰῶνι
4
mvp-comment-486-2
The literal sense then is:—‘(I know this) by a life which, through all the months, is a turbid torrent of many things dread and horrible.’
πανσύρτῳ
seems rightly explained in one scholium as
πάντα σύροντι τὰ κακά
:
i.e., it has an active sense, like
χαλκόπλακτος
(484 n.),
ἀμφίπλακτος
(
Ph. 688
),
πανάλωτος
(
ἄτη
,
Aesch.
Ag. 361
). The genitive,
πολλῶν δεινῶν στυγνῶν τ’
, may depend upon it, as in
Soph.
Ant. 1184
f.
θεᾶς..προσήγορος
=
θεὰν προσηγοροῦσα
. But we might also join the genitive with
αἰῶνι
, as=‘a life
of’ (made up of) these things. For the verb
σύρω
in ref. to a torrent, cp.
Ar.
Eq. 527
διὰ τῶν ἀφελῶν πεδίων ἔρρει, καὶ τῆς στάσεως παρασύρων
|
ἐφόρει τὰς δρῦς
: Plut.
Mor.p. 5 F
πόλεμος χειμάρρου δίκην πάντα σύρων
. Thus
παμμήνῳ
5
mvp-comment-486-3
This view gives
πανσύρτῳ
a more forcible and more poetical sense than if it be taken as=‘swept together from every side.’ The meaning then would be, ‘a life, through all the months, of many dread horrors,
accumulated from every quarter,’—the epithet
πανσύρτῳ
being transferred from the troubles to the life itself. It would still, indeed, be possible to make
πανσύρτῳ
active; ‘a life which draws troubles together from all sides’; but such an active sense would be somewhat harsher, on this interpretation, than on that which supposes the image of a torrent.
mvp-comment-487-1
ἁθρήνεις
6
ἃ θροεῖς
7
ἃ θρηνεῖς
8
mvp-comment-488-1
μή μέ νυν
9
mvp-comment-488-2
παραγάγῃς
10
mvp-comment-488-3
ἵν’
11
mvp-comment-489-1
τί φής
12
mvp-comment-490-1
πάρεισιν ἐλπίδων ἔτι
13
mvp-comment-490-2
With the other reading,
εὐπατρίδων τ’
, both epithets belong to
ἐλπίδων
, and
ἐλπίδες κοινότοκοι εὐπάτριδές τε
mean, ‘hopes from brothers and princes,’—
i.e., ‘hopes from a princely brother’: the sense is unchanged, but the phrase is more artificial.
mvp-comment-490-3
That the MSS. have
εὐπατριδᾶν
is more significant than that they also have
τ’
, which might easily creep in. Suidas, who omits
τ’
, has
εὐπατριδᾶν
, or (in codd. A and C)
εὐπατριδῶν
: but the latter variant can hardly be said to confirm
εὐπατρίδων τ’
.—At 162 Orestes is called
εὐπατρίδαν
. The fem.
εὔπατρις
occurs at 1081.