471-515.
mvp-comment-208-1
The following short ode, the first stasimon, consisting of a single strophe, antistrophe, and epode, dwells, first, on the renewal of hope which is brought to the upholders of the righteous cause by the announcement of the dream, secondly, on the guilt of those whom Vengeance will now assail, and thirdly, on the long chain of troubles, of which their crime is the continuation. The rhythm, beginning from three short glyconian lines, is chiefly iambic and trochaic, with an increasing number of long syllables toward the close of each movement. The metrical scheme is the following:-
472-473.
mvp-comment-209-1
Ср. О. Τ. 1086, εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμην ἴδρις.
475.
mvp-comment-210-1
ὁ πρόμαντις Δίκα] 'Presaging Justice,' i.e. the just Power that has warned Clytemnestra through the dream.
476.
mvp-comment-211-1
δίκαια κράτη] Either (1) 'Bringing with her the victorious strength of righteous action,' or (2) And shall bear away the victory in a righteous deed.' In the latter case (2) the participle is proleptic. The former interpretation (1) is on the whole more probable. For this use of φερομένα, cp. Hdt. 7. 50. § 8, πολλὴν φορβὴν φερόμενοι πορευόμεθα.
479-481.
mvp-comment-212-1
These lines echo the language of the dialogue,
supr. 412, ἔχεις τι θάρσος τοῦδε τοῦ τάρβους πέρι;
480.
mvp-comment-213-1
ἁδυπνόων] · Breathing of gladness,' i.e. auspicious. Cp. O. T. 151, ὦ Διὸς ἀδυεπὲς φάτι.
480.
mvp-comment-213-2
κλύουσαν] For this accusative, with the dative preceding, as if after θαρρύνει or some such word, see Essay on L. $ 6. p. 23, and cp. Aesch. Cho. 410, 11, πέπαλται δ᾽ αὐτέ μοι φίλον κέαρ τόνδε κλύουσαν οἶκτον.
484.
mvp-comment-214-1
ὁ φύσας] It must be borne in mind that Electra is present during the chanting of this ode. Cp.
supr. 184 and note.
485.
mvp-comment-215-1
'Nor that oid two-edged axe of sharpened bronze.' χαλκόπλακτος is literally, 'Smiting with bronze,' χαλκέας πληγὰς ἔχων. See Essay on L. $ 53: p. 98. χαλκόπακτος, • Of solid bronze,' is the conjecture of Kvidala. The axe is imagined as giving evidence, much as in early times a weapon might be accused of homicide. For a somewhat similar fancy, attributing feeling to an inanimate instrument, cp. Philoctetes, 1130 foll., ἢ που ἐλεινὸν ὁρᾷς, κ.τ.λ., Hab. 2, 11, The nail shall cry out of the wall, and the beam out of the timber shall answer it, Woe unto him,' etc.
486.
mvp-comment-216-1
αἰσχίσταις ἐν αἰκίαις] These words are an echo of
supr. 444-6.