Sophocles Electra 464

ed. Francis Storr

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Electra. Sophocles. ed. Francis Storr. London. 1913.

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Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Ἠλέκτρα (Greek) (Sophocles, Volume 2. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1913.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 464 focus
πρὸς εὐσέβειαν ἡ κόρη λέγει· σὺ δέ,
εἰ σωφρονήσεις, ὦ φίλη, δράσεις τάδε.
465
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 464 focus
She counsels piously; and thou, dear maid,
If thou art wise, wilt do her bidding here.
465
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 464 focus
Ein frommes Wort wohl, das die Jungfrau sprach, und du
Folgst ihrem Rath, o Liebe, wenn du weise bist.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 464 focus
Well doth the pious virgin speak, and thou
And so I will.
"Where reason dictates, strife should never come ;
But quick, despatch ! fulfil her just commands.
Yet, O my friends I remember, our attempt
Is full of danger, and let nought escape
That may betray me to my cruel mother ;
For if it reach her ear, this daring act,
I fear me much, shall one day cost us dear.
Or my prophetic mind is now no more
Attentive as of old to wisdom's lore,
Or justice comes, with speedy vengeance fraught ;
Behold ! the goddess armed with power appears-
It must be so, by Clytemnestra's fears.
And the dire dream that on her fancy wrought :
Thy father, not unmindful of his fate.
Shall hither come his wrongs to vindicate ;
And, in his gore imbrued.
The fatal axe with him shall rise,
Shall ask another sacrifice,
And drink with him the cruel tyrant's blood.
Lo ! with unnumbered hands and countless feet,
The fury comes her destined prey to meet ;
Deep in the covert hid she glides unseen,
Hangs o'er the trembUng murderer's head,
Or steals to the adultrous bed,
An awful witness of the guilty scene ;
ELKCTRA.
Doubtless the dream with all its terrors meant
For crimes like these Bome dreadful punishment,
470
I f mortals aught from nightly visions know,
470
If truth from great Apollo's shrine
470
Appears in oracles divine,
470
1 *resagiug bliss to come, or threat'ning future woe.
470
J""'
470
C) Pelops ; to thy countiy and to thco
470
The fatal course brought woe and misery ;
For since the time v/hen, from his chariot thi'own,
For thee the guilty wreath to gain,
The hapless Myrtihis was slain,
Nought has thy wretched race but grief and sorrow
known.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 464 focus
This from a pious heart the virgin speaks :
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 464 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-278-1 πρὸς εὐσέβειαν 1

mvp-comment-279-1 δράσω 2

mvp-comment-279-2 τὸ γὰρ δίκαιον 3

mvp-comment-279-3 (1)

τὸ δίκαιον
is an acc. of general reference, and
οὐκ ἔχει λόγον
is impersonal. ‘With regard to what is (clearly) right, it is unreasonable for two persons to dispute; rather both should hasten on the doing (of it).’ With
ἀλλ’ ἐπισπεύδειν
we supply the notion
δεῖ
from the negative
οὐκ ἔχει λόγον
(as from
οὐκ ἔξεστι
in O. C. 1402 ff.; cp. O. T. 817 ff.). For the form of the sentence, cp. H. 7. 3. 7
τοὺς περὶ Ἀρχίαν...οὐ ψῆφον ἀνεμείνατε, ἀλλὰ ὁπότε πρῶτον ἐδυνάσθητε ἐτιμωρήσασθε
. So here the acc.
τὸ δίκαιον
, which represents the object of
δρᾶν
, is separated from it by the parenthesis
οὐκ
ἔχει λόγον δυοῖν ἐρίζειν
. (The first scholium gives substantially this view:
οὐκ ἔχει λόγον φιλονεικεῖν περὶ τοῦ δικαίου, ὥστε περὶ αὐτοῦ δύο ὄντας ἐρίζειν
.)

mvp-comment-279-4 (2) Or

τὸ δίκαιον
might be nom.: ‘that which is clearly right does not afford any ground (
οὐκ ἔχει λόγον
) for two persons to dispute,’ etc. So the second schol.:
ἢ τὸ οὐκ ἔχει λόγον ἀντὶ τοῦ οὐ παρέχει πρόφασιν
. So far as the verb
ἔχει
is concerned, this sense is quite admissible: cp. Thuc. 2. 41
οὔτε τῷ πολεμίῳ ἐπελθόντι ἀγανάκτησιν ἔχει
(
ἡ πόλις
). The objection is that the phrases
ἔχειν λόγον, οὐκ ἔχειν λόγον
, which are very common, regularly mean, ‘to be reasonable,’ ‘to be unreasonable.’ This is so both in the personal and in the impersonal constr.; as Plat. Phaedop. 62 D
τὸ γὰρ μὴ ἀγανακτεῖν...οὐκ ἔχει λόγον
: Dem. or. 36 § 54
πῶς ἔχει λόγον σὲ...δίκην ἀξιοῦν λαμβάνειν
; The supposed sense, ‘not to afford a reason,’ is unexampled.

mvp-comment-279-5 δυοῖν 4

mvp-comment-280-1 παρ’ ὑμῶν 5

mvp-comment-281-1 πικρὰν 6 δοκῶ με … τολμήσειν 7 ἔτι 8

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

466-467. mvp-comment-206-1 τὸ γὰρ .. δρᾶν] ‘For when a thing is right, people should not quarrel over it, but hasten to do it.' Two points are doubtful in the construction of these words. a. Either (1) τὸ δίκαιον is subject of ἔχει, and ἐρίζειν is epexegetic infinitive, or (2) ἐρίζειν is the subject of ἔχει, and τὸ δίκαιον an accusative loosely governed by the words that follow it. b. τὸ δρᾶν is either (1) the direct object of ἐπισπεύδειν, or (2) epexegetic infinitive after ἐπισπεύδειν (i.e. ἐπισπεύδειν τὸ δίκαιον, ὥστε δρᾶν αὐτό). For the article in this case, cp. O. T. 1416, 7, ἐς δέον πάρεσθ᾽ ὅδε | Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν : infr. 1030, μακρὸς τὸ κρῖναι ταῦτα χὼ λοιπὸς χρόνος. The addition of δυοῖν belongs to the same tendency to make numbers explicit, which appears in καὶ τὸ γενναῖον τρίτον (Ο. C. 8) and the like phrases. For the sense, cp. Fr. 76, τοῖς γὰρ δικαίοις ἀντέχειν οὐ ῥάδιον. In the second clause, ἀλλ' ἐπισπεύδειν, κ.τ.λ., a positive notion is understood from the negative. Essay on L. § 36. p. 64, β, 1 а.

468-471. mvp-comment-207-1 These lines are intended to emphasize at once the timidity of Chrysothemis and the harshness of Clytemnestra.

471-515. mvp-comment-208-1 The following short ode, the first stasimon, consisting of a single strophe, antistrophe, and epode, dwells, first, on the renewal of hope which is brought to the upholders of the righteous cause by the announcement of the dream, secondly, on the guilt of those whom Vengeance will now assail, and thirdly, on the long chain of troubles, of which their crime is the continuation. The rhythm, beginning from three short glyconian lines, is chiefly iambic and trochaic, with an increasing number of long syllables toward the close of each movement. The metrical scheme is the following:-