Sophocles Electra 1288-1380

Richard Jebb (Translator)

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Electra. Sophocles. Richard Jebb (Translator). Cambridge. 1894.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Electra (English) (Sophocles the plays and fragments, Part 6: The Electra. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1894. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1288 focus
τὰ μὲν περισσεύοντα τῶν λόγων ἄφες,
καὶ μήτε μήτηρ ὡς κακὴ δίδασκέ με
μήθ᾽ ὡς πατρῴαν κτῆσιν Αἴγισθος δόμων
ἀντλεῖ, τὰ δ᾽ ἐκχεῖ, τὰ δὲ διασπείρει μάτην.
χρόνου γὰρ ἄν σοι καιρὸν ἐξείργοι λόγος.
1290
ἃ δ᾽ ἁρμόσει μοι τῷ παρόντι νυν χρόνῳ
σήμαιν, ὅπου φανέντες ἢ κεκρυμμένοι
γελῶντας ἐχθροὺς παύσομεν τῇ νῦν ὁδῷ.
οὕτω οὕτως δ᾽ ὅπως μήτηρ σε μὴ ἐπιγνώσεται
φαιδρῷ προσώπῳ νῷν ἐπελθόντοιν ἐπελθόντων ἐπελθόντων ἐπελθόντοιν δόμους·
1295
ἀλλ᾽ ὡς ἐπ᾿ ἄτῃ τῇ μάτην λελεγμένῃ δεδειγμένηι δεδειγμένηι λελεγμένηι λεγομένη
στέναζ᾽· ὅταν γὰρ εὐτυχήσωμεν, τότε
χαίρειν παρέσται καὶ γελᾶν ἐλευθέρως.
σιγᾶν ἐπῄνεσ᾽· ὡς ἐπ᾿ ἐξόδῳ κλύω
πῶς οὖν ἔχει τἀντεῦθεν εἰσιόντι μοι;
ὦ φίλτατον φῶς, ὦ μόνος σωτὴρ δόμων
Ἀγαμέμνονος, πῶς ἦλθες; ἢ σὺ κεῖνος εἶ,
1355
ὃς τόνδε κἄμ᾽ ἔσωσας ἐκ πολλῶν πόνων;
ὦ φίλταται μὲν χεῖρες, ἥδιστον δ᾽ ἔχων
ποδῶν ὑπηρέτημα, πῶς οὕτω πάλαι
οὐκ ἂν μακρῶν ἔθ᾽ ἡμὶν ἡμιν ἡμῖν οὐδὲν ἂν λόγων,
Πυλάδη, τόδ' εἴη τοὔργον, ἀλλ᾽ ὅσον τάχος
χωρεῖν ἔσω, πατρῷα p προσκύσανθ᾽ ἕδη
θεῶν, ὅσοιπερ ὅσοι πρόπυλα ναίουσιν τάδε.
1375
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1288-1383 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1288 focus
A truce now to unnecessary words.
My mother’s vileness and Aegisthus’ waste,
Draining and squandering with spendthrift hand
Our patrimony, tell me not anew.
Such talk might stifle opportunity.
But teach me, as befits the present need,
1290
What place may serve by lurking vigilance
Or sudden apparition to o’erwhelm
Our foes in the adventure of to-day.
And, when we pass within, take heedful care
Bright looks betray thee not unto our mother.
1295
But groan as for the dire calamity
Vainly reported:—Let’s achieve success,
Then with free hearts we may rejoice and laugh.
Be silent; for I hear within the house
A footstep coming forth.
But how shall I find matters there within?
O gladsome day!
Dear only saviour of our father’s house,
How earnest thou hither? Art thou he indeed,
That didst preserve Orestes and myself
1355
From many sorrows? O dear hands, kind feet,
1355
Swift in our service,—how couldst thou so long
Be near, nor show one gleam, but didst destroy
My heart with words, hiding the loveliest deeds?
Father!—in thee methinks I see my father.
O welcome! thou of all the world to me
Most hated and most loved in one short hour.
Then, Pylades, we need no more to dwell
On words, but enter on this act with speed,
First worshipping the holy shrines o’ the Gods
That were my father’s, harboured at the gate.
1375
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1288 focus
Des überflüssig eitlen Worts enthalte dich,
Und weder sag' uns, wie die Mutter Frevel übt,
Noch wie des Hauses Ahnengut Aegisthos uns
Erschöpft, hinauswirft und gedankenlos verstreut:
Das Reden raubt die wohlgelegne Stunde dir. 1
1260
Nur was in diesem Augenblick mir dienlich sei,
Erkläre, wo, verborgen oder offen, ich
Der Feinde Jubel hemmen mag auf diesem Gang.
Doch daß am heitern Blicke nicht die Mutter, was
Du sinnst, erkenne, traten wir in's Haus hinein;
1265
Nein, jammre, wie betroffen durch das Mißgeschick,
Von dem die falsche Sage sprach: gelang das Wert,
Daun steh'n dir ohne Schranke Lust und Lachen frei.
Sei still, ich bitte; denn heran zur Pforte naht Jemand von innen.
1290
(sich verstellend)
Wie steht es aber, wenn ich eingetreten dort?
schönster Tag! Des Vaterhauses einziger
Erretter! Wie nur kamst du? Bist du wirklich der,
Der ihn und mich gerettet aus so vielem Leid?
Ihr theuren Hände! Du getreuer, süßer Dienst
1325
Der Füße! Wie nur warst du mir so lange nah,
Und warst mir doch verborgen und vernichtetest
Durch Worte mich, indeß du Wonnethaten bringst?
Heil, Vater! Denn den Vater, dünkt mir, seh' ich hier:
Heil! Wisse, daß ich unter allen Menschen dich
1330
Gehaßt am meisten und geliebt an Einem Tag!
Zu langen Reden haben wir, o Pylades,
1340
Jezt keine Zeit mehr; nein, es gilt nur ungesäumt
Hineinzutreten und der Götter altes Bild
Zu grüßen, die hier walten auf des Hauses Flur.
(Sie knieen vor dem Altar des Apollon nieder, und gehen dann in den Palast.)
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 1288 focus
Spend not thy time in fruitless words, nor tell
me
How Clytemnestra lives, nor how ^gisthus
Hath lavished all our wealth. The present hour
Demands our strict attention. Tell me how,
Whether by fraud, or open force, our foes
May best be vanquished. Let no cheerful smile
Betray thee to thy mother. Seem to grieve
1295
As thou wert wont. When we have done the deed,
J oy shall appear, and we will smile in safety.
No more. I hear the footsteps as of one
Coming this way.
May I with safety ? Is all well within ?
\io the Governor]. Deax'est of men, great
guardian of our race,
1355
Art thou then here 1 Thou, who hast saved us both
From countless woes ! Swift were thy feet to bring
Glad tidings to me, and thy hand stretched forth
Its welcome succour. But, oh ! why deceive me 1
Why wouldst thou kill me with thy dreadful tiilo,
E'en when thou hadst such happiness in store?
Hail ! father, hail ! — for I must caU thee so —
1380
Know, thou hast been to me, in one short day,
Both the most hated and most loved of men.
ISTo more of that We shall have time enough
To talk of it hereafter. Let us go.
1365
This is the hour ; the queen is now alone.
And not a man within. If ye delay,
Expect to meet more formidable foes,
In wisdom and in numbers far superior.
We will not talk, my Pylades, but act.
Let us go in. But to the gods who guard
This place be first due adoration paid.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1288 focus
How can I but assent?
Strangers, go in: you bear what in the house:il!
What madness this? Is life no more your care?
Where is your prudence? Where your heedful thought
Of danger? Know you not that you now stand
Not on the verge, but in the midst of ills,
The greatest ills? And had not I long watch'd
Within this portal, your designs had found T
An entrance ere yourselves; my cautious care()
To this I have opposed. But now break off! //
Your long discourse, and these wild cries of jby,
And enter: the important moment calls
For action: mischief lurks beneath delay.l
O thou dear light! Preserver of the house
Not words, my Pylades, but deeds must now
Take place: this instant let us enter, first
With reverence bending to my father's gods,
That in this portal have their hallow'd seats.
1375

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-714-1 The first part of the third

ἐπεισόδιον
began, at 1098, with the entrance of Orestes. Now, after the
μέλος ἀπὸ σκηνῆς
(1232—1287), comes the second part, going down to the point at which the avengers pass into the house, followed by Electra.

mvp-comment-714-2 τὰ … περισς. τῶν λόγων 1

mvp-comment-715-1 καὶ μήτε μήτηρ 2

mvp-comment-715-2 Conington ( Journ. of Philology, I. p. 156) supposes an allusion to Eur. El. 300—338 , where Electra, speaking to the disguised Orestes, mentions her own sufferings, her mother's splendours, and the insolence of Aegisthus. But such an allusion seems improbable: that speech is not long; it comes in with dramatic fitness; nor does it refer to the wasteful profusion of Aegisthus, which is the main point here. A later speech of Electra's in the same play ( Eur. El. 907—951 ) would in some respects suit the words here better; but that is spoken over the corpse of Aegisthus, and could scarcely be regarded as delaying the action.

mvp-comment-715-3 Another theory, that Sophocles alludes to the earlier part of the Choephori, is certainly mistaken. Possibly he had no particular work in view, but was merely glancing at a tendency which he had noticed in contemporary drama.

mvp-comment-716-1 πατρῴαν 3 δόμων 4 ἀντλεῖ, τὰ δ’ ἐκχεῖ 5

mvp-comment-716-2 ἐκχεῖ 6 διασπείρει μάτην 7 ἀντλεῖ 8

mvp-comment-717-1 χρόνου … καιρὸν 9

mvp-comment-717-2 ἐξείργοι 10

mvp-comment-717-3 Hermann took

χρόνου καιρὸν
as=
τὸ καίριον τοῦ χρόνου
, ‘the opportune moment of time.’ The meaning would then be that the
λόγος
might hinder them from seizing that moment. But the phrase is a strange one, scarcely to be justified by Sertor. 16, where
χρόνος
is virtually personified,—
εὐμενὴς ὢν σύμμαχος τοῖς δεχομένοις λογισμῷ τὸν καιρὸν αὐτοῦ
.

mvp-comment-717-4 The schol. has:

ἀφαιρεῖται γάρ, φησι, τὴν εὐκαιρίαν τῶν πραχθέντων τῶν λόγων ἡ ἀδολεσχία
. This only shows that he took
καιρὸν
as ‘opportunity,’ not as ‘due limit.’ It does not warrant the view that, instead of
χρόνου
, he read
ἔργου
or
πόνου
.

mvp-comment-718-1 φανέντες 11 κεκρυμμένοι 12 γελῶντας 13

mvp-comment-719-1 οὕτω δὲ 14 ὅπως 15

mvp-comment-719-2 )πιγνώσεται 16

mvp-comment-719-3 νῷν 17

mvp-comment-719-4 ἐπελθόντοιν δόμους 18

mvp-comment-720-1 μάτην 19 μὴ 20 τῇ 21

mvp-comment-720-2 εὐτυχησωμεν 22

mvp-comment-721-1 καὶ σοὶ 23

mvp-comment-721-2 ὧδ’ … τῇδε 24

mvp-comment-721-3 τοὐμὸν 25 φίλον 26

mvp-comment-722-1 κοὐκ ἐμὰς 27

mvp-comment-723-1 κοὐδ’ 28 βραχὺ 29 καὶ 30 λυπήσασα 31 δεξαίμην 32

mvp-comment-724-1 ὑπηρετοίην 33 ὑπηρετοίμην 34 δαίμονι 35

mvp-comment-725-1 τἀνθένδε 36

mvp-comment-726-1 στέγας 37 οἴκοις 38

mvp-comment-726-2 δείσῃς … ὡς … ὄψεται 39

mvp-comment-727-1 ἐντέτηκε 40

mvp-comment-728-1 χαρᾷ 41 χαρᾶς 42 δακρυρροοῦσα 43

mvp-comment-729-1 ἥτις 44

mvp-comment-729-2 ἐσεῖδον 45

mvp-comment-729-3 ᾶσκοπα 46

mvp-comment-730-1 ὅτε 47

mvp-comment-730-2 τοιαύτην 48

mvp-comment-730-3 ὥς σοι 49 ὡς σοὶ 50

mvp-comment-731-1 οὐκ ἂν δυοῖν ἥμαρτον 51

mvp-comment-732-1 σιγᾶν … χωροῦντος 52

mvp-comment-732-2 ἐπῄνες’ 53

mvp-comment-732-3 ἐπ’ ἐξόδῳ 54

mvp-comment-732-4 τῶν ἔνδοθεν 55

mvp-comment-733-1 ἄλλως τε καὶ φέροντες 56

mvp-comment-733-2 οἷ’ ἂν … ἀπώσαιτ’ 57

mvp-comment-734-1 τητώμενοι 58

mvp-comment-734-2 παρ’ οὐδὲν 59

mvp-comment-735-1 οὐ παρ’ αὐτοῖς 60 αὐτοῖς 61

mvp-comment-736-1 σταθμοῖσι 62

mvp-comment-737-1 ὑμὶν … ὑμῶν 63

mvp-comment-737-2 τὰ δρώμεν’ 64 τὰ σώματα 65

mvp-comment-738-1 νῦν δ’ … καὶ νῦν 66

mvp-comment-739-1 σὺν χαρᾷ βοῆς 67

mvp-comment-740-1 ἀπηλλάχθαι 68

mvp-comment-741-1 It has been held that these verses, or at least 1340—1344, are spurious (cr. n.). Certainly Orestes has already heard from Electra that Clytaemnestra exults in the news of his death (1153—1156). Still, it is natural that he should make some reference (as he does in 1341) to his emissary's performance of the task. Not less natural is the question in 1343, since the old man, who entered the house at v. 803, is the only person who can tell whether the feeling described by Electra still exists.

mvp-comment-741-2 τἀντεῦθεν 69

mvp-comment-742-1 ὑπάρχει 70 σε … τινά 71

mvp-comment-743-1 ὡς ἔοικεν, ὡς τεθν 72

mvp-comment-744-1 εἷς τῶν ἐν Ἅιδου … ἀνήρ 73 ἐνθάδε 74

mvp-comment-745-1 χαίρουσιν οὖν τούτοισιν 75 ἐν 76 οὖν 77

mvp-comment-746-1 τελουμένων 78

mvp-comment-746-2 ὡς δὲ νῦν ἔχει 79 τὰ κείνων πάντα καλῶς 80 καὶ τὰ μὴ καλῶς 81

mvp-comment-747-1 οὐχὶ ξυνίης 82

mvp-comment-747-2 οὐδέ γ’ εἰς θυμὸν φέρω 83 οὐδέ 84

mvp-comment-748-1 ποίῳ 85 ὅτῳ 86 οἶσθα 87

mvp-comment-748-2 οὗ … χεροῖν 88

mvp-comment-748-3 πέδον 89

mvp-comment-748-4 ὑπεξεπέμφθην 90

mvp-comment-748-5 σῇ προμηθίᾳ 91

mvp-comment-749-1 προσηῦρον πιστὸν 92

mvp-comment-750-1 φῶς 93

mvp-comment-751-1 τόνδε κἄμ’ 94

mvp-comment-751-2 ἔσωσας 95 κεῖνος 96

mvp-comment-752-1 ὦ … χεῖρες 97

mvp-comment-753-1 οὐδ’ ἔφαινες 98 ἀλλά με 99

mvp-comment-754-1 ἔργ’ ἔχων 100 ἐμοί 101 με 102

mvp-comment-755-1 πατέρα 103 χαῖῤ, ὦ πάτερ 104 πατέρα 105

mvp-comment-756-1 τοὺς … ἐν μέσῳ λόγους 106

mvp-comment-756-2 The acc. τοὺς … λόγους 107 ταῦτα 108

mvp-comment-756-3 κυκλοῦνται 109 κυκλοῦσι 110

mvp-comment-757-1 σφῷν δ’ ἐννέπω γε 111 γε 112

mvp-comment-758-1 τούτοις 113 ἄλλοισι 114 σοφωτέροις 115 τούτων 116

mvp-comment-758-2 Another view is that

ἀνδρῶν
in 1369 refers to Aegisthus and his armed followers, while τούτοις 117

mvp-comment-759-1 οὐδὲν 118

mvp-comment-760-1 πατρῷα 119

mvp-comment-760-2 ἕδη 120 πρόπυλα 121

mvp-comment-760-3 προσκύσαντε 122

mvp-comment-761-1 ἀφ’ ὧν 123

mvp-comment-761-2 ἔχοιμι 124

mvp-comment-761-3 λιπαρεῖ 125

mvp-comment-761-4 Blaydes and Wecklein read )πέστην 126

mvp-comment-762-1 ἐξ οἵων ἔχω 127 αἰτῶ 128

mvp-comment-762-2 1380 I read προπίπτω 129 προπίτνω 130 ι^ 131 ι— 132

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1287. mvp-comment-606-1 As in O. C. 1702, 3 (where see note), the time of misery is continued in memory.

1288. mvp-comment-607-1 This line has been supposed to contain a criticism of the Choephori, where so much time is spent in the preliminaries of the assassination. But this is surely unnecessary, and without parallel in Sophocles, whose practice in this and other respects is not to be inferred from that of Euripides (Phoen. 751, 2, alib.).

1291. mvp-comment-608-1 See Essay on L. § 21. p. 32, 1.

1292. mvp-comment-609-1 'For such recital might prevent you from seizing the opportune moment.'

1295. mvp-comment-610-1 'We shall by our present enterprize frustrate our enemies in their exultation.' γελώντας is to be resumed as a supplementary predicate. For παύσομεν without an expressed participle, cp. supr. 796, οὐχ ὅπως σε παύσομεν.

1296. mvp-comment-611-1 οὕτω δέ] Sc. πρᾶσσε, understood from the general drift of the preceding words.

1296-1297. mvp-comment-612-1 ὅπως .. δόμους] ‘May not detect you by your glad countenance when we (Or. and Pyl.) have come into the house;' i.e. may not find out your secret and perceive the fact. νῷν is gen. absol.

1298. mvp-comment-613-1 μάτην] 'Falsely.' Cp. supr. 1217, πλὴν λόγῳ γ' ἠσκημένον : 63, λόγῳ μάτην θνήσκοντας : Phil. 345.

1304. mvp-comment-614-1 δεξαίμην, although not strongly supported by MS. authority, is a better reading than βουλοίμην.

1306. mvp-comment-615-1 The MS. reading, ὑπηρετοίμην, is upheld by Neue and defended by Mr. Paley as possibly right. The middle voice might be explained as equivalent to the active voice with an ethical dative, such as σοι in supr. 1292. But for a similar corruption, cp. O. T. 840, ἐκπεφευγοίην (ἐκπεφευγοίμην Ε).

1307. mvp-comment-616-1 τἀνθένδε] 'Things here,'- more lit. 'The news from hence.' Not 'What is to be done next?' (Paley.)

1311. mvp-comment-617-1 ἐντέτηκε] Hesych. ἐντέτηκεν· ἐγκεκόλληται.

1312. mvp-comment-618-1 χαρᾷ] The MS. reading χαρᾶς is not impossible, but is extremely improbable, because of the awkward ambiguity between ἐκλήξω χαρᾶς and δακρυρροοῦσα (ὑπὸ) χαρᾶς.

1320. mvp-comment-619-1 δυοῖν] i. e. δυοῖν θατέρου. Cp. Thuc. 1. 33, μηδὲ δυοῖν φθάσαι ἁμάρτωσιν, ἢ .. ἢ ... Andoc. p. 4. 11.

1322-1323. mvp-comment-620-1 σιγᾶν.. χωροῦντος] The Scholiast says, τινὲς τὸν Χορὸν φασὶ λέγειν ταῦτα. And this opinion is adopted by Mr. Paley. The point is doubtful, but there is no reason why Orestes, who is naturally on his guard, should not be the first to perceive an approaching footstep. And the broken line, 1323, as Schndw. observes, is in favour of the MS. reading. ὡς here is 'since,'-not as in Trach. Eur. Ion 515, 6.

1323. mvp-comment-621-1 Electra, supposing one of the household to be approaching, begins to speak in the ambiguous, ironical vein which she continues when Aegisthus comes, infr. 1448-57. It has the effect of relieving her feelings while concealing her thought. She intends to be understood, 'You bear the ashes of Orestes, which will be well received here, although not with joy.' But in her own mind she means, The vengeance which Orestes brings shall not be repulsed from hence, nor will it give joy to those within.'

1325. mvp-comment-622-1 δόμων is ablative genitive with ἀπώσαιτ', but may also be joined with τις as partitive genitive.

1326ff. mvp-comment-623-1 The action, which has been suspended by the emotion of Electra, must now be precipitated. Yet her recognition of the Paedagogus (infr. 1354-63) breaks the suddenness of the transition.

1331. mvp-comment-624-1 σταθμοῖσι τοῖσδε] Either (1), 'At the door-post here,' or (2) figuratively, 'Here by the homestead '-as a watch-dog. Cp. Aesch. Ag. 896, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα.

1334. mvp-comment-625-1 εὐλάβειαν προὐθέμην] Ι made a point of attending to that.' Cp. Hdt. 6. 21, πένθος μέγα προεθήκαντο : Plat. Phaedr. 259 E.

1338. mvp-comment-626-1 ἀπηλλάχθαι δ᾽ ἀκμή] 'And it is high time to have done.'

1339. mvp-comment-627-1 τἀντεῦθεν] Matters here.' Cp. supr. 1307, τἀνθένδε,

1342. mvp-comment-628-1 'I would have you know that you are the only dead man who is in the light of day.'

1343. mvp-comment-629-1 τίνες λόγοι] Sc. εἰσί.

1344. mvp-comment-630-1 τελουμένων] Sc. τῶν πραγμάτων. Cp. ἐπ' ἐξειργασμένοις. The present has a quasi-perfect sense, 'When these things have their completion.' Cp. Hdt. 1. 206, οὐ γὰρ ἂν εἰδείης εἴ τοι ἐς καιρὸν ἔσται ταῦτα τελεύμενα.

1345. mvp-comment-631-1 ὡς.. ἔχει] Supply ἐρῶ τάδε. 'All is well in that quarter, even what is not well,'-viz. Clytemnestra's unnatural joy.

1347. mvp-comment-632-1 οὐδέ γ' ἐς θυμὸν φέρω] (I do not perceive:) no, nor can I bring to mind.' θυμός, as in θυμῷ βάλλειν (Aesch. Prom. 706), is used after the Epic manner, so as to include the understanding. See Essay on L. § 49. P. 92, 1.

1349-1350. mvp-comment-633-1 Join οὗ χεροῖν.

1354. mvp-comment-634-1 ὦ.. φῶς] ‘O joyful day!' The words have the same meaning as in supr. 1224, though they do not carry the same strength of feeling.

1356. mvp-comment-635-1 The Paedagogus had proved his faithfulness by saving both Electra and Orestes from danger, before she entrusted him with the precious charge. Cp. supr. 1351, 2.

1357. mvp-comment-636-1 'She addresses the hands, which she is holding in her own.' Wecklein.

1357-1358. mvp-comment-637-1 ἥδιστον.. ὑπηρέτημα] ‘And thou whose feet have done most precious service;' viz. in going to and returning from Phocis.

1359. mvp-comment-638-1 οὐδ᾽ ἔφαινες] 'And not make thyself known.' The use of the active voice is softened by the possible resumption of ξυνών, i. e. συνόντα σέ. But it is also justified by the implied metaphor from a body shining with its own light. Cp. Aesch. Ag. 101, 2, ἀγανὰ φαίνουσ᾽ | ἐλπίς.

1360. mvp-comment-639-1 ἔργ᾽.. ἐμοί] 'While engaged in a course of action most delightful to me.'

1361. mvp-comment-640-1 'Hail, father! For methinks I see a father in thee.' In such words of affection, Electra's long repressed feelings naturally overflow. Cp. supr. 1220, πῶς εἶπας, ὦ παῖ; and note.

1364. mvp-comment-641-1 τοὺς . . λόγους] ‘For as to what has happened in the interval.' The turn of expression in the next line (πολλαὶ κυκλοῦνται, κ.τ.λ.) leaves this accusative out of construction, and it is resumed in ταῦτα (1366).

1365. mvp-comment-642-1 κυκλοῦνται] The change to κυκλοῦσι in some MSS. may have been occasioned either by the wish to obtain a construction for λόγους, or by the similarity of δείξουσι. It is better therefore to retain κυκλοῦνται.

1370-1371. mvp-comment-643-1 σοφωτέροις πλείοσιν] 'Not only with these, but with others who have superior cunning and superior numbers.' σοφωτέροις, because men and not women; πλείοσιν, because the guards of Aegisthus would overpower the Phocian men.'

1372-1373. mvp-comment-644-1 οὐκ ἂν . . τοὔργον] It would seem, Pylades, that our business here no longer has to do with words.'

1374. mvp-comment-645-1 χωρεῖν] Sc. ἔργον ἐστὶν ἡμῖν.

1374-1375. mvp-comment-646-1 'Having first bowed before the shrines of my father's gods.' ὅσοιπερ .. τάδε] Cp. Aesch. Ag. 509-19, where Zeus, Apollo (supr. 637), Hermes, are expressly mentioned, and other deities spoken of as δαίμονες ἀντήλιοι.

1375. mvp-comment-647-1 - After some moments of silent devotion, Orestes, Pylades, the Paedagogus, and their attendants, enter the palace. Electra remains outside and prays aloud to Apollo.

1377. mvp-comment-648-1 σε is governed by λιπαρεῖ προὔστην χερί = ἱκέτευσά σε.

1378. mvp-comment-649-1 λιπαρεῖ . . χερί] 'Came before thee with ever-instant hand.' The gloss of Suidas, λιπαρεῖ· ἀφθόνῳ, πλουσίᾳ, must be attributed to misapprehension.

1379. mvp-comment-650-1 ἐξ οἴων ἔχω] Sc. εὐχομένη, 'Vowing of such things as I have.' Cp. Aesch. Cho. 486-8, ΗΛ. κἀγὼ χοάς σοι τῆς ἐμῆς παγκληρίας | οἴσω πατρῳων ἐκ δόμων γαμηλίους· | πάντων δὲ πρῶτον τόνδε πρεσβεύσω τάφον. This and the following lines are said by Electra in an attitude of prayer, and fitly prepare the spectator for the solemn strain which is raised by the Chorus after she has entered the palace at l. 1383.