Sophocles Electra 1232-1285

Richard Jebb (Translator)

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Electra. Sophocles. Richard Jebb (Translator). Cambridge. 1894.

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Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Electra (English) (Sophocles the plays and fragments, Part 6: The Electra. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1894. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1232 focus
ἰὼ γοναί,
ὁ πᾶς ἐμοὶ
ὁ πᾶς ἂν πρέποι παρὼν ἐννέπειν
τάδε δίκᾳ τάδε δίκαια γρ. τάδε δίκα χρόνος.
μόλις γὰρ ἔσχον ἔχων ἔσχον ἔχω νῦν ἐλεύθερον στόμα.
ἰὼ χρόνῳ μακρῷ φιλτάταν
ὁδὸν ἐπαξιώσας ὧδέ μοι φανῆναι,
μή τί με, πολύπονον πολύστονον ὧδ᾿ ἰδὼν
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1232-1287 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1232 focus
O dearest women, Argives of my home!
Ye see Orestes, dead in craft, but now
By that same craft delivered and preserved.
All times alike are fit with instant pain
Justly to mind me of that dreadful day;
Even now but hardly hath my tongue been free.
Oh! after all these years,
Now thou at length hast sped
Thy dearest advent on the wished-for way,
Do not, in all this woe
Thou seest surrounding me—
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1232 focus
Otheurer Sproß,
Strophe.
Zu jeder Zeit,
1225
Gegenstrophe.
Du, der mich seines Anblickes würdigend,
Auf langersehntem Pfade mir erschienen,
O, weil du so mich siehst in Noth,
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 1232 focus
Oh ! ye are come, my friends, in happiest hour,
E'en to behold, to find again the man
Whom your souls wished for, ye are come.
All times.
All hours are fit to talk of justice in,
And best the present, now when I am free.
Oh, no !
But after so long absence^ thus returned
To thy afflicted sister, sure thou wouldst not
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1232 focus
And henceforth ever may'st thou hold him thus!
You see Orestes but by fiction dead,
And by that honest fiction thus preserved.
Thou gem, thou offspring of the dearest man,
1245
To me for ever dear, art thou then come-
Thus hast thou found-at length art thou arrived---
And dost thou see whom thou hast wish'd to see!
Why silent wait?
Hath silence then such merit, that my words
Must yield to it, whilst thou art in my sight,
Thus unexpected, thus beyond my hopes?

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-692-1 A

μέλος ἀπὸ σκηνῆς
between Electra and Orestes. Strophe, 1232—1352,=antistr. 1253—1272 (a verse being lost after 1264). Epode, 1273— 1287. For metres see Metrical Analysis.

mvp-comment-693-1 γοναὶ σωμάτων 1

mvp-comment-694-1 ἀρτίως 2

mvp-comment-694-2 οὓς 3

mvp-comment-694-3 ἐχρήζετε 4

mvp-comment-695-1 σῖγ’ ἔχουσα 5

mvp-comment-696-1 ἀλλ’ οὐ μὰ 6

mvp-comment-696-2 τὴν ἄδμητον 7

mvp-comment-696-3 Ἄρτεμιν 8

mvp-comment-697-1 τόδε μὲν … ὂν ἀεί 9

mvp-comment-697-2 περισσὸν ἄχθος 10

mvp-comment-697-3 ἔνδον … ὂν ἀεί 11

mvp-comment-698-1 γε μὲν δὴ 12

mvp-comment-698-2 Ἄρης 13

mvp-comment-698-3 εὖ δ’ ἔξοισθα 14

mvp-comment-699-1 ἀνέφελον … κακόν 15

mvp-comment-699-2 The author of the scholium on 1245 read ἐνέβαλες 16 ἐπέβαλες 17 ὑπέβαλες 18

mvp-comment-699-3 καταλύσιμον 19

mvp-comment-699-4 λησόμενον 20

mvp-comment-699-5 The usual explanation is, ‘that cannot be forgotten’; but

λήσομαι
is nowhere passive. There is, indeed, no classical fut. pass. of
λανθάνω
, for (
ἐπι
)
λησθήσομαι
occurs only in later Greek (LXX. Ps. ix. 19 , etc.). Even
λελήσεται
=‘will forget,’ Eur. Alc. 198. —
λησόμενον
could mean, ‘that cannot escape notice’; for, though the act.
λήσω
is more usual in this sense ( Soph. Tr. 455 , Il. 23. 416 ), the midd.
λήσομαι
is so used by Hippocrates (2. 170), Arist. ( Pr. Anal. 2. 19), Lucian, etc. But here, especially after
ἀνέφελον
, such a sense would evidently be too weak.

mvp-comment-700-1 ἔξοιδα καὶ ταῦτ’ 21 καὶ 22

mvp-comment-700-2 παρουσία 23 φράζῃ 24 ἔργων τῶνδε 25

mvp-comment-700-3 The scholia attest

παρουσία
as the traditional reading, and suggest two explanations. (1)
ὅταν ἐπιτρέπῃ ὁ καιρὸς καὶ καλῇ
: i.e.,
παρουσία
=
τὰ παρόντα
, the circumstances of the moment. Cp. cum res ipsa feret. (2)
ὁπόταν ἡ παρουσία τούτων ᾖ καὶ ὁ καιρὸς ἐπιτήδειος
. Here
τούτων
is evidently neuter, and the meaning is, ‘when these topics come before us,’—when it is the fitting time to discuss them. Neither view is satisfactory.

mvp-comment-700-4 The v.l. παρρησία 26 φράζῃ 27

mvp-comment-701-1 ὁ πᾶς … χρόνος 28 παρὼν 29 δίκᾳ 30 ἐννέπειν 31 πρέποι 32

mvp-comment-701-2 μόλις γὰρ 33 ἔσχον 34

mvp-comment-702-1 σῴζου τόδε 35

mvp-comment-703-1 μακρὰν … λέγειν 36

mvp-comment-704-1 τίς οὖν 37 ἀξίαν 38 σοῦ πεφηνότος 39 λόγων 40 μεταβάλοιτ’ 41

mvp-comment-704-2 <*>δε 42

mvp-comment-704-3 1264 After τότ’ εἶδες 43 ὅτε 44 εὖτε 45 ὅτε 46 θεοὶ 47 ὅτε 48 τότ’ 49

mvp-comment-704-4 ἐπώτρυναν 50

mvp-comment-705-1 χάριτος 51

mvp-comment-705-2 ἐπόρισεν 52

mvp-comment-706-1 δαιμόνιον 53

mvp-comment-706-2 τίθημ’ 54

mvp-comment-706-3 Electra remembers the warning dream (417 ff.), in which she had already surmised a supernatural agency (411: 459). It is indeed

δαιμόνιον
that Orestes, sent by Apollo, should arrive at this moment.

mvp-comment-706-4 The punctuation given in the text seems best. The Aldine has only a comma after

μέλαθρα
: but then we should need a colon after
χάριτος
.

mvp-comment-707-1 τὰ μὲν … τὰ δὲ 55

mvp-comment-708-1 ὁδὸν … φανῆναι 56

mvp-comment-709-1 τί μὴ ποήσω 57

mvp-comment-710-1 μή μ’ ἀποστερήσῃς … ἁδονὰν 58

mvp-comment-710-2 μεθέσθαι 59

mvp-comment-711-1 ξυναινεῖς 60

mvp-comment-711-2 τί μὴν οὔ 61

mvp-comment-712-1 ὦ φίλαι 62 ὦ φίλ’, ὅτ’ 63 φίλαι 64

mvp-comment-712-2 αὐδάν 65 οὐδ’ ἂν ἤλπις’ 66

mvp-comment-712-3 1283 f. There can be no doubt that something has been lost before ἔσχον 67 οὐδ’ ἂν 68 ὁρμὰν 69

mvp-comment-712-4

ὀργή
in Sophocles means either (1) ‘anger,’ or (2) ‘disposition’: Ant. 875
αὐτόγνωτος..ὀργά
: ib. 355
ἀστυνομους ὀργάς
: Ai. 639
συντρόφοις ὀργαῖς
. Neither sense can be fitted into any probable interpretation. Some have supposed the meaning to be that Electra ‘restrained her anger in silence,’ when Clyt. was exulting in the death of Orestes; but, in fact, her anger found a voice (see 792). Others understand that she ‘restrained her emotion’ (of grief), on hearing the sad news; but she did not do so (see 823—870): nor could
ὀργὰν
mean ‘emotion’ in that sense.

mvp-comment-712-5 On the other hand

ὀργή
and
ὁρμή
were easily confused in MSS. Thus in Tr. 720 , where
ὁρμῇ
is right,
γ
has been written over
μ
in L, and
ὀργῇ
is actually the reading of A, and of the Aldine. Cp. also O. T. 337.

mvp-comment-712-6 The context is the best guide to the sense which should be restored. Through out these lyrics, Orestes has been endeavouring to repress Electra's cries, lest she should be overheard (1236, 1238, 1251 f., 1257, 1259, 1271 f.). The corrupt words probably referred to this. ὁρμὰν 70

mvp-comment-712-7 οὐδ’ ἂν ἔσχον 71 ἄναυδον 72

mvp-comment-712-8 Other interpretations and conjectures will be found in the Appendix.

mvp-comment-713-1 τάλαινα 73

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1232. mvp-comment-588-1 In the following passage Electra in her ecstasy utters lyric (chiefly dochmiac) strains, to which Orestes, who is trying to calm her, replies in senarii. The lyric metres may be arranged (though, as the text stands, not perfectly) in a scheme of strophe, antistrophe, and epode, as follows:—
στρ. (ll. 1232-1252).
- u - - - | - u - -
- u u - u - | - u - -
u - u - u - -
1 Senarius.
1 Senarius.
- u - u - | - u - -
u - u - | u - -
1 Senarius.
1 Senarius.
- u - u - | - u u | - u u | u - -
- u - - | u - - -
u - u - u - | u - u -
- u - -
2 Senarii.

ἀντ. (ll. 1253-1263).
- u - | u - -
u u - u - | u u - u - -
u - - u u -
1 Senarius.
1 Senarius.
u u - u - u u -
u - u - | u - u - u - -
2 Senarii.

ἐπ. (ll. 1273-1287).
u u - u - u - -
- - - u -
u u - | u u - | u u - | u u -
- u - | - u -
1 Senarius.
2 - - u u - -
2 Senarii.
1 2

1232. mvp-comment-588-2 1 The correspondence of στρ. and ἀντ. here is doubtful.

1232. mvp-comment-588-3 2 In the Epode Orestes also for a moment becomes lyrical.

1232-1233. mvp-comment-589-1 γοναὶ .. φιλτάτων] 'Offspring of one most dear to me;' i.e. of Agamemnon. Poetical plural. E. on L. § 20. p. 30.

1234-1235. mvp-comment-590-1 For the aorists, see Essay on L. § 32. p. 55 , and for the feeling in οὓς ἐχρήζετε, cp. O. T. 1274, οὓς δ᾽ ἔχρῃζεν οὐ γνωσοίατο.

1236. mvp-comment-591-1 'We are here. Only abide the event in silence.' In πάρεσμεν Orestes probably includes Pylades, but not necessarily. Cp. the doubt in Trach. 390.

1239. mvp-comment-592-1 This line as in L, which is followed in the text, has an iambic rhythm which in so far corresponds to 1260. In a passage of so much wildness there may have been a special motive for using long syllables in the strophe where in the antistrophe the iambics are 'pure.' Wecklein reads in στρ., μὰ τὰν ᾿Αρτεμιν | τὰν ἀδμῆτ᾽ ἀεί, and in ἀντ., τίς οὖν ἀξίαν | σοῦ γε πεφηνότος?

1240-1242. mvp-comment-593-1 τόδε.. ἀεί] 'Never will I account as worthy of my fear this unprofitable burden of womankind that never stirs abroad.' Electra does not remember that she is a woman. She is one with Orestes, who is come to vindicate the man. She might say with Athena in the Eumenides 738, κάρτα δ᾽ εἰμὶ τοῦ πατρός. Orestes reminds her that Clytemnestra is not an enemy to be despised.

1246-1247. mvp-comment-594-1 Thou hast brought to my remembrance the undisguised horror of our situation, not to be forgotten or undone.' For ἐπέβαλες, cp. Thuc. 8. 108, καὶ ἀλλὰ ἐπιβάλλοντος αὐτοῦ ἁ φέρειν οὐκ ἠδύναντο. The figure seems to be that of laying on (or adding to) a burden. Cp. O. C. 1730, τί τόδ᾽ ἐπέπληξας; λησόμενον is literally, 'That will not forget.' See Essay on L. § 30. p. 51 a.

1251. mvp-comment-595-1 ἔξοιδα καὶ ταῦτ’] ‘Even so, I know it.' For καί, which has been rejected, see Essay on L. § 25. p. 42. παῖ, which has been substituted for it, is inappropriate, as addressed by a younger person to an elder. ὅταν παρουσία | φράζῃ] i.e. 'Not now, but when their presence brings to mind their guilt.' Orestes is striving to recall Electra from feeling to action. For the personification of the abstract word, cp. supr. 39, ὅταν σε καιρὸς εἰσάγῃ.

1253-1254. mvp-comment-596-1 ὁ πᾶς.. χρόνος] ‘All time alike, all time will justly suit to tell of that, as if it were present now.' Electra goes off upon the word παρουσία. Orestes had urged her to wait until the presence of Clytemnestra made it fitting to remember what she had done. Electra answers in effect, 'She and her deeds are ever present with me.' But in the refining manner of Sophocles this is otherwise expressed:—'All time alike for that purpose is present time to me.'

1255. mvp-comment-597-1 'Hardly have I now obtained a moment's freedom of speech.' This confirms what has been said, that the pressure of persecution is constant,—and also pleads a reason for continuing to speak. 'Having this rare liberty, I ought to use it.'

1260-1261. mvp-comment-598-1 Schol. τίς ἂν σοῦ φανέντος δικαίως ἕλοιτο ἀντὶ λόγων σιωπήν; i.e. ἀξίαν is predicative, and has the force of an adverb. Essay on L. § 23. p. 38, 1.

1262. mvp-comment-599-1 ὧδε] ‘As thou biddest me do.' So Paley. Wecklein renders, 'In such circumstances.'

1265. mvp-comment-600-1 Electra has not yet heard of the oracle. She has nursed her one idea in solitude. And now she has not only her brother at her side, but learns that he is sent by a god. This re-

1265. mvp-comment-600-2 doubles her joy, which is not the less striking for being simply expressed,— δαιμόνιον αὐτὸ τίθημ᾽ ἐγώ.

1266. mvp-comment-601-1 *ἐπόρισεν] Paley quotes O. C. 1458, πῶς ἂν .. δεῦρο Θησέα πόροι? The MS. reading ἐπῶρσεν is possible.

1276-1277. mvp-comment-602-1 In speaking 1271, 2, Orestes has turned aside, as if debating with himself how to calm Electra. At this her over-wrought affection takes alarm, lest for a moment she should lose the brightness of his countenance. μεθέσθαι ( sc. τὸ ἐμὲ μ.) is epexegetic infinitive.

1278. mvp-comment-603-1 κἂν ἄλλοισι] ‘Even as the act of another,'— i.e. how much less am I likely myself to do it? καί points the à fortiori argument.

1280. mvp-comment-604-1 τί *μὴν οὔ] The correction is supported by Eur. Rhes. 706.

1281. mvp-comment-605-1 Reassured as to the main point, Electra turns to her companions, and relieves her overcharged feelings by speaking to them of the contrast between the present and the immediate past, when she had heard the false tidings of her brother's death. The rhythm of these lines is somewhat broken. But it is not necessary with some editors to suppose that words have been lost. 'O friends, I heard a sound which I could never have thought to hear. I restrained my emotion at hearing it, in speechless silence.' αὐδάν is rightly explained by the Scholiast of the tidings of Orestes' death. Perhaps οὐδάμ' should be read for οὐδ᾽ ἄν, - 'Which I had never thought to hear.' (Wecklein reads, ὦ φίλ᾽, ἁνίκ᾽ ἔκλυον ἂν | ἐγὼ οὐδ᾽ ἂν ἤλπισ᾽ αὐδάν, | ἔσχον ὀργὰν ἄναυδον | οὐδὲ σὺν βοᾷ, τάλαινα, - 'Dear one, when first I heard the news I could not have hoped to hear'—that thou wast alive—'I had a voiceless emotion with no outcry.')