Sophocles Electra 172

Thomas Francklin (Translator)

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Chrysothemis
If thou dost think this wisdom, think so still ;
But when destruction comes, thou wilt approve
My better counsel, and be wise too late. \Exeunt.-
Man's ungrateful wretched race
Shall the birds of heaven disgrace.
Whose ever-watchful, ever-pious young
Protect the feeble parent whence they sprung ?
But if the blast of angry Jove
Hath power to strike, or justice reigns above,
Not long unpunished shall such crimes remain ;
When thou, O Fame ! the messenger of woe,
Shalt bear these tidings to the realms below,
Tidings to Grecia's chiefs of sorrow and of pain.
Bid the sad Atridnc mourn
Their house by cruel faction torn ;
Tell em, no longer, by afl'ection joined,
The tender sisters bear a friendly mind ;
]\laking her fruitless solitary moan,
Lil^e Philomela, weeps her father's fate ;
Fearless of death and every human ill,
Eesohed her steady vengeance to fultil —
Was ever cliild so good, or piety so great !
Still are the virtuous and the good
By adverse fortune unsubdued.
Nor e'er will stoop to infamy and shame ;
The war to wage with virtue's foes,
To gain the meed of never-ending fame,
Far, far above thine enemies.
In power and splendour mayst thou rise,
And future bliss compensate present woe !
For thou hast shown thy pious love,
By all that's dear to heaven above,
Or sacred held by mortals here below. [^Exeunt.

Electra. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 172 focus
ποθῶν δ᾽ οὐκ ἀξιοῖ φανῆναι.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 121-250 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 172 focus
EL
Thy words have not surprised me. Well I knew
The good I offered would come back with scorn.
I, all alone and with a single hand,
Must do this. For it shall not rest undone.
1020
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 174 focus
Nur muthig, o Kind, nur muthig!
Noch lebt im Himmel Zeus,
Der große, der Alles sieht und ordnet:
170
Dem Gott befiehl deines Grolles Schmerzen,
Nicht der Gehaßten vergessend und nicht zu sehr sie befeindend.
Allwaltend herrscht der Zeitgott,
Und weder auf Krisa's 1
Stierweiden säumt ewig,
175
Nimmer zu kehren, der Sohn Agamemnons,
Noch Hades, der am Acheron gebietet.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 172 focus
Orestes
Go, lady, let them be with speed inform'd
That men from Phocis sent Ægisthus seek.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 121-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-596-1 ὅταν γὰρ 1

mvp-comment-596-2 βεβήκῃς 2

mvp-comment-597-1 ἄνωθεν 3

mvp-comment-597-2 οἰωνοὺς 4

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1058-1097. mvp-comment-504-1 The Chorus lament, for Agamemnon's sake, over the quarrel between his daughters, which is added to the other troubles of his house, including the supposed death of Orestes, and express their admiration of Electra's attitude. Addressing her in the second strophe, they encourage her with words of sympathy and commendation. While Orestes lived, they bade her hope and trust. Now that they believe him to be dead, they are carried away by the heroism of her despair. That Electra remains upon the stage appears from infr. 1105.

1058-1065. mvp-comment-505-1 Agamemnon is forgotten by his daughter Chrysothemis, and by others who owed him gratitude. In this the human race shows itself inferior to the prudent stork. But though men forget, the gods remember, and will soon exact the penalty.

1058. mvp-comment-506-1 φρονιμωτάτους] Cp. esp. Plat. Polit. 263 D, οἷον δοκεῖ τὸ τῶν γεράνων, where, in a similar spirit of bitterness, the stork is again preferred to man. The expression (οιωνούς) is generalized, as elsewhere in Sophocles.