Sophocles Electra 171

Thomas Francklin (Translator)

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Electra
Go thy ways. Henceforth
I will not commune with thee. Nor thy prayers —
No, nor thy tears — should ever bend me to it ;
Such idle commerce were the height of folly.
1055

Electra. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 171 focus
ἀεὶ αἰεί MSS. Brunck corr. μὲν γὰρ ποθεῖ,
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 121-250 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 171 focus
CH
1015
Comply. Than prudence and a heedful mind,
1015
No fairer treasure can be found for men.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 174 focus
Nur muthig, o Kind, nur muthig!
Noch lebt im Himmel Zeus,
Der große, der Alles sieht und ordnet:
170
Dem Gott befiehl deines Grolles Schmerzen,
Nicht der Gehaßten vergessend und nicht zu sehr sie befeindend.
Allwaltend herrscht der Zeitgott,
Und weder auf Krisa's 1
Stierweiden säumt ewig,
175
Nimmer zu kehren, der Sohn Agamemnons,
Noch Hades, der am Acheron gebietet.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 171 focus
Chorus
She, as by birth nearest to them allied.
1105
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 121-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-595-1 καὶ τὸ θηρᾶσθαι κενά 1 καὶ 2

mvp-comment-595-2 κενά 3

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1054. mvp-comment-503-1 θηρᾶσθαι κενά] ‘Το seek for what is vain,' as the sympathy of Chrysothemis has proved itself to be.