Sophocles Ajax 879

ed. Lewis Campbell

τίς ἂν δῆτά μοι δή μοι, τίς ἂν φιλοπόνων
ἁλιαδᾶν ἔχων ἀΰπνους ἄγρας ἕδρας,
880
ἢ τίς Ὀλυμπιάδων θεᾶν, ἢ ῥυτῶν
βοσπορίων ποταμῶν ποταμῶν ἴδρις, τὸν ὠμόθυμον
εἴ ποθι πλαζόμενον λεύσσων λεύσων λεύσσων
885

Ajax. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (3)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 865-936 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 879-960 focus
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 879 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 879 focus
But where is Teucer? and what means his word?
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 879 focus
Ist es ein Fischer, der
Sich, mühselig härmt bei schlaflosem Fang,
845
Ist es der Göttinnen Eine von Olympos' Höhn, 1
Oder ein flutender Bosporosstrom,
Die wo den unmuthschweren Mann
Irren geseh'n? Ach, wer sagt es uns? Traurig wohl,
Daß ich, in langen Müh'n umherschweifend, ihn
850
Nirgend fand, glücklichen Lauses froh,
Und nirgend sah des sinnberaubten Mannes Spur!
(hinter der Scene)
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 879 focus
i. We from the east return with like suc-
cess ;
For none have seen or heard of him that way.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 879 focus
Nor to the east as I pursued my way
To me did any trace of him appear.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 879 focus

Notes on the current edition

Ajax

1. Line 914 omitted in M.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-66-1 φρονοῦντα γὰρ 1

mvp-comment-66-2 ἐξέστην 2

mvp-comment-67-1 οὐδὲ νῦν 3

mvp-comment-68-1 ὀφθαλμοῖς … τοῖς αὐτοῖς 4

mvp-comment-69-1 δεδορκότα 5

mvp-comment-70-1 γένοιτο 6

mvp-comment-70-2 μέντἂν 7

mvp-comment-70-3 θεοῦ 8

mvp-comment-71-1 μένοιμ’ ἄν 9

mvp-comment-71-2 ἤθελον δ’ ἂν 10

mvp-comment-71-3 ἐκτὸς ὢν τυχεῖν 11

mvp-comment-72-1 οὗτος 12

mvp-comment-72-2 Αἴας 13

mvp-comment-72-3 τῆς συμμάχου 14

mvp-comment-73-1 Ajax enters from the tent, carrying the heavy, blood-stained thong, with which he has been scourging the cattle (241 f.). Hence the title

μαστιγοφόρος
(see Argument to the Play).

mvp-comment-73-2 Διογενὲς τέκνον 15

mvp-comment-74-1 παρέστης 16

mvp-comment-74-2 στέψω 17

mvp-comment-74-3 λαφύροις 18 παγχρύσοις 19

mvp-comment-75-1 ἐκεῖνο 20

mvp-comment-75-2 ἔγχος 21

mvp-comment-75-3 εὖ 22 πρὸς Ἀργείων στρατῷ 23

mvp-comment-76-1 τὸ μή 24

mvp-comment-77-1 ᾔχμασας χέρα 25 πρὸς 26 ᾕμαξας 27

mvp-comment-78-1 ὥστ’ 28

mvp-comment-78-2 Αἴαντ’ 29

mvp-comment-79-1 τὸ σὸν 30

mvp-comment-80-1 θανόντες … ἀφαιρείσθων 31

mvp-comment-80-2 τἄμ’ 32

mvp-comment-81-1 εἶεν 33

mvp-comment-81-2 τί γὰρ δὴ 34

mvp-comment-81-3 ποῦ σοι τύχης ἕστηκεν 35

mvp-comment-81-4 σοι 36

mvp-comment-82-1 τοὐπίτριπτον 37 κίναδος 38

mvp-comment-82-2 ἐξήρου μ’ ὅπου 39

mvp-comment-83-1 ἔγωγ’ 40

mvp-comment-83-2 Ὀδυσσέα 41

mvp-comment-83-3 ἐνστάτην 42

mvp-comment-84-1 ἥδιστος 43

mvp-comment-85-1 κίον’ ἑρκείου στέγης 44 κίον’ 45

mvp-comment-85-2 δεθεὶς πρὸς κίον’ 46

mvp-comment-85-3

δεῖν πρὸς κίονα
(properly, ‘to take and bind to a pillar’), not πρὸς κίονι 47

mvp-comment-86-1 ἐργάσει 48 ἐργάσῃ 49

mvp-comment-87-1 πρὶν ἂν … φοινιχθεὶς θάνῃ 50

mvp-comment-87-2 φοινιχθεὶς 51

mvp-comment-88-1 αἰκίσῃ 52

mvp-comment-89-1 χαίρειν … σ’ ἐφίεμαι 53

mvp-comment-89-2 χαίρειν … τἄλλα 54

mvp-comment-90-1 σὺ σ’ οὖν 55

mvp-comment-90-2 τέρψις ἥδε σοι τὸ δρᾶν 56

mvp-comment-90-3 χρῶ χειρί, φείδου 57

mvp-comment-90-4 μηδὲν 58 ὧν 59

mvp-comment-91-1 τοῦτο σοὶ δ’ ἐφίεμαι 60

mvp-comment-92-1 ὁρᾷς 61 τὴν … ἰσχὺν ὅση 62

mvp-comment-92-2 τὴν θεῶν ἰσχὺν 63

mvp-comment-93-1 τίς ἂν ηὑρέθη 64

mvp-comment-93-2 προνούστερος 65

mvp-comment-93-3 δρᾶν … τὰ καίρια 66

mvp-comment-94-1 ἐγὼ μὲν 67 καίπερ 68

mvp-comment-95-1 ἄτῃ συγκατέζευκται 69

mvp-comment-96-1 οὐδὲν τὸ τούτου 70

mvp-comment-97-1 εἴδωλ’ … σκιάν 71

mvp-comment-98-1 αὐτὸς 72

mvp-comment-99-1 ὄγκον 73

mvp-comment-99-2 ἄρῃ 74 α^ 75 ἄρῃς 76

mvp-comment-100-1 βρίθεις 77

mvp-comment-100-2 μακροῦ 78

mvp-comment-100-3 πλούτου βάθει 79 βάρει 80

mvp-comment-101-1 ἡμέρα 81

mvp-comment-101-2 κλίνει 82

mvp-comment-101-3 κἀνάγει 83

mvp-comment-102-1 κακούς 84

mvp-comment-103-1 Τελαμώνιε παῖ 85

mvp-comment-103-2 Σαλαμῖνος 86 βάθρον 87

mvp-comment-103-3 τῆς ἀμφιρύτου Σαλαμῖνος … ἀγχιάλου 88 τῆς ἀμφιρύτου 89 ἀγχιάλου 90

mvp-comment-103-4

ἀγχίαλος
was properly said of a place on the sea-coast ( Il. 2. 640
Χαλκίδα τ’ ἀγχίαλον
). In Aesch. Pers. 888 it is a mere general epithet for islands (Lemnos, Icaros, etc.). Here, in the Athenian poet's mind, it has its proper sense, for he is thinking of Salamis as a fringe of the Attic coast; and it is again the Athenian's point of view which interprets the true relation of
ἀγχιάλου
to
ἀμφιρύτου
.

mvp-comment-103-5 ἔχων 91

mvp-comment-104-1 σὲ μὲν εὖ πράσσοντ’ ἐπιχαίρω 92

mvp-comment-105-1 πληγὴ Διὸς 93

mvp-comment-105-2 ζαμενὴς 94

mvp-comment-105-3 λόγος … κακόθρους 95

mvp-comment-105-4 ἐπιβῇ 96

mvp-comment-106-1 πεφόβημαι 97

mvp-comment-106-2 πτηνῆς 98

mvp-comment-106-3 ὄμμα πελείας 99

mvp-comment-107-1 τῆς νῦν φθιμένης νυκτὸς 100

mvp-comment-107-2 ἐπὶ δυσκλείᾳ 101

mvp-comment-108-1 τὸν ἱππομανῆ λειμῶν’ 102

mvp-comment-109-1 βοτὰ καὶ λείαν 103 λοιπὴ 104

mvp-comment-109-2 αἴθωνι σιδήρῳ 105

mvp-comment-110-1 ψιθύρους 106

mvp-comment-110-2 πᾶσιν Ὀδυσσείς 107

mvp-comment-111-1 εὔπειστα 108 εὔπειστα 109 εὔπιστα 110

mvp-comment-112-1 τοῦ λέξαντος 111

mvp-comment-113-1 ἄχεσιν καθυβρίζων 112

mvp-comment-114-1 τῶν … μεγάλων ψυχῶν 113

mvp-comment-114-2 ἱεὶς 114

mvp-comment-114-3 ἁμάρτοις 115 ἁμάρτοι 116

mvp-comment-114-4 κατὰ δ’ ἄν τις ἐμοῦ 117

mvp-comment-115-1 τὸν ἔχονθ’ 118

mvp-comment-115-2 ὁ φθόνος 119

mvp-comment-116-1 πύργου ῥῦμα 120

mvp-comment-117-1 μετὰ 121 ὑπό 122

mvp-comment-117-2 ὀρθοῖθ’ 123

mvp-comment-118-1 τούτων γνώμας 124 προδιδάσκειν 125

mvp-comment-119-1 τοιούτων 126

mvp-comment-119-2 ἀπαλέξασθαι 127

mvp-comment-120-1 ἀλλ’ ὅτε γὰρ δὴ … πτήξειαν ἄφωνοι 128 δ’ 129

mvp-comment-120-2 (1) ἀλλὰ 130

mvp-comment-120-3 (2) ἀλλὰ … γὰρ 131

mvp-comment-120-4 (3) The reading μέγαν αἰγυπιὸν δ’ ὑποδείσαντες 132 ἀπέδραν 133

mvp-comment-120-5 (4) This reading is confirmed by the fact that since ὑποδείσαντες 134

mvp-comment-120-6 ὅτε … δὴ 135

mvp-comment-120-7 ἀπέδραν 136

mvp-comment-120-8 αἰγυπιὸν 137

mvp-comment-120-9 τάχ’ ἂν 138 ἐξαίφνης 139 πτήξειαν 140

mvp-comment-120-10 σιγῇ πτήξειαν ἄφωνοι 141

mvp-comment-121-1 The Chorus being now drawn up in the orchestra (134 n.), the lyric part of the Parodos begins. Strophe 172—182=antistr. 183—193: epode 194 —200. For metres, see Metrical Analysis.

mvp-comment-121-2 ἦ ῥά σε 142 ἦ 143 ἠέ 144

mvp-comment-121-3 The sailors ask whether Artemis or Ares can have driven Ajax to such a deed. In connection with their chief, the deities of hunting and war naturally occur to them. They do not think of Athena.

mvp-comment-121-4 Ταυροπόλα 145

mvp-comment-121-5 It is possible that Sophocles here was thinking only of the

Ταυροπόλος
proper, and names her simply because bulls had been among the victims of Ajax. On the other hand, the savage nature of the bloody onslaught might suggest that she was associated in his thought with the
Ταυρική
. Such an association occurs as early as I. T. 1457 where the Brauronian Artemis (
ἐπώνυμον γῆς Ταυρικῆς
, 1454) is called
Ταυροπόλος
. The dithyrambic poet Timotheus of Miletus ( c. 400 B.C.) addressed the Ephesian Artemis as
μαινάδα, θυιάδα, φοιβάδα, λυσσάδα
(Bergk fr. 1). See Appendix.

mvp-comment-121-6 Διὸς 146

mvp-comment-122-1 μεγάλα 147

mvp-comment-122-2 μᾶτερ αἰσχύνας ἐμᾶς 148

mvp-comment-123-1 πανδάμους … βοῦς 149

mvp-comment-124-1 ἦ που 150

mvp-comment-124-2 νίκας τινὸς ἀκάρπωτον χάριν 151 ἤ ῥα … ψευσθεῖσα ἐνάρων 152 εἴτ’ ἀδώροις ἐλαφαβολίαις 153

mvp-comment-124-3 νίκας ἀκάρπωτον χάριν 154

mvp-comment-124-4 ἤ ῥα 155 ἢ … εἴτε 156

mvp-comment-124-5 κλυτῶν 157

mvp-comment-124-6 ψευσθεῖσα 158

mvp-comment-124-7 ἀδώροις … ἐλαφαβολίαις 159 δώροις 160 ἀδώροις 161

mvp-comment-124-8 ἐλαφαβολίαις 162

mvp-comment-124-9 The causes here conjectured for her wrath remind us of her anger with Oeneus, who had failed to render firstfruits at harvest-tide ( Il. 9. 534

χωσαμένη, ὅ οἱ οὔ τι θαλύσια γουνῷ ἀλωῆς | Οἰνεὺς ῥέξ’
). Cp. Eur. Hipp. 147 where the Chorus suggest that the Cretan Dictynna may be wroth with Phaedra, as
ἀνίερος ἀθύτων πελάνων
(for having failed to make holy offerings of honey-cakes).

mvp-comment-125-1 ἢ 163 μὴ 164 ἤ 165 μή 166 δή 167 σοί 168 εἴ 169 ἦ 170

mvp-comment-125-2 Ἐνυάλιος 171

mvp-comment-126-1 μομφὰν ἔχων 172

mvp-comment-126-2 ξυνοῦ δορὸς 173 ξυνοῦ 174

mvp-comment-126-3 ἐννυχίοις μαχαναῖς 175

mvp-comment-126-4 ἐτείσατο 176

mvp-comment-127-1 φρενόθεν γ’ 177 γε 178

mvp-comment-127-2 ἐπ’ ἀριστερὰ … ἔβας 179

mvp-comment-127-3 τόσσον 180

mvp-comment-127-4 πίτνων 181

mvp-comment-128-1 ἥκοι γὰρ ἂν 182 γὰρ 183

mvp-comment-128-2 From verse 172 down to this point, the Chorus have been asking whether the rumour can be true. Now they pass to the alternative:—‘But if it is untrue, then up and refute it.’

mvp-comment-128-3 Ζεὺς … Φοῖβος 184

mvp-comment-129-1 ὑποβαλλόμενοι 185

mvp-comment-130-1 κλέπτουσι μύθους 186 ὑποβαλλόμενοι 187 κλέπτουσι 188 μύθους 189

mvp-comment-130-2 οἱ μεγάλοι βασιλῆς 190

mvp-comment-131-1 ἢ τᾶς 191

mvp-comment-131-2 ἀσώτου 192

mvp-comment-131-3 Σισυφιδᾶν 193

mvp-comment-132-1 μή, μή μ’, ἄναξ 194 μ’ 195 κακὰν φάτιν ἄρῃ 196

mvp-comment-132-2 The simplest remedy is that which is proposed by Prof. v. Wilamowitz-Möllendorff (cr. n.), who, referring to the hiatus after

ἄνα
in 193, would here omit μ’ 197 μή, μή, ἄναξ 198 μὴ μηκέτ’, ὦναξ 199

mvp-comment-132-3 κλισίαις ὄμμ’ ἔχων 200 ὧδ’ 201 ἄρῃ 202 α 203

mvp-comment-133-1 ἄνα 204

mvp-comment-133-2 ὅπου … ποτέ 205 ποτὲ 206 ποτὶ 207

mvp-comment-133-3 ἀγωνίῳ σχολᾷ 208

mvp-comment-134-1 ἄταν οὐρανίαν φλέγων 209

mvp-comment-135-1 ἀτάρβητα 210 ὧδ’ 211 ἀτάρβητος 212 ἀτάρβητα 213 ἀτάρβητα ὁρμᾶται 214

mvp-comment-135-2 εὐανέμοις 215 α^ 216 α— 217

mvp-comment-135-3 βάσσαις 218

mvp-comment-136-1 καγχαζόντων 219 καχαζόντων 220

mvp-comment-136-2 βαρυάλγητα 221 βαρυάλγητ’ 222

mvp-comment-136-3 ἕστακεν 223

mvp-comment-137-1 vαὸς ἀρωγοὶ 224

mvp-comment-138-1 γενεᾶς 225

mvp-comment-138-2 χθονίων ἀπ’ Ἐρεχθειδᾶν 226

mvp-comment-138-3 Erechtheus,

ὁ γηγενής
( Her. 8. 55 ), ‘whom Earth, the grain-giver, brought forth, and Athena, daughter of Zeus, fostered’ ( Il. 2. 547 ), is representative of the Athenian claim to be
αὐτόχθονες
. It was in his reign, acc. to Her. 8. 44 , that the folk once called
Κραναοί
, and then
Κεκροπίδαι
, were first named
Ἀθηναῖοι
. For
Ἐρεχθεῖδαι
as=
Ἀθηναῖοι
, cp. Pind. I. 2. 19
κλειναῖς Ἐρεχθειδᾶν χαρίτεσσιν ἀραρὼς | ταῖς λιπαραῖς ἐν Ἀθάναις
, ‘having attained to the glorious honours given by the Erechtheidae in shining Athens.’ (In Soph. Ant. 981 f., however, the patronymic has a narrower sense, denoting merely the family of Erechtheus.) So, again, the Athenians are
Θησεῖδαι
( Soph. O. C. 1066 ), the Thebans
Καδμεῖοι
, the Trojans or Romans Aeneadae; and an unknown poet (frag. adesp. 274) calls the Argives
χθονίους Ἰναχίδας
, where Hesychius explains the adj. by
αὐτόχθονας καὶ οὐκ ἐπήλυδας
,— the sense of χθονίων 227

mvp-comment-138-4 Salamis is in this play a kingdom independent of Athens, but the Salaminians are of Athenian stock, and revere ‘sacred Athens’ (1222) as the metropolis of their race. See Introduction, § 4.

mvp-comment-139-1 τηλόθεν 228

mvp-comment-140-1 ὠμοκρατὴς 229

mvp-comment-141-1 θολερῷ 230 χειμῶνι 231

mvp-comment-141-2 νοσήσας 232

mvp-comment-142-1 τί δὲ βάρος ἐνήλλακται νὺξ ἥδε τῆς ἡμερίας 233 ἐνήλλακται 234

mvp-comment-142-2 No tolerable emendation has been made. ἠρεμίας 235 εὐμαρίας 236 ἀμμορίας 237 νὺξ ἥδε 238

mvp-comment-142-3 The schol. in L has:

γρ. δὲ ἀημερίας ἀντὶ τῆς ἀηδοῦς φορᾶς
(‘unpleasant course’),
καὶ ἔσται ὁ νοῦς, ποῖον βάρος ἔλαβεν αὕτη ἡ νὺξ ἀπὸ τῆς προτέρας ἀηδίας;
This explanation of
ἀημερίας
by
ἀηδοῦς φορᾶς
and
ἀηδίας
indicates (I think) a reference, not to
ἡμέρα
—as if
ἀημερία
could mean
δυσημερία
—but to
ἥμερος
: the original scholium may have had
ἀνημερίας
(meant as ‘unkindly fortune’).

mvp-comment-143-1 Φρυγίου Τελεύταντος 239

mvp-comment-143-2 Lobeck remarks that the father of Tecmessa is called Teuthras by Malela and others, Tethras by Cedrenus, and Teuthas by Tzetzes.

mvp-comment-144-1 λέχος 240

mvp-comment-144-2 σε … στέρξας ἀνέχει 241

mvp-comment-145-1 ὑπείποις 242

mvp-comment-146-1 λέγω 243

mvp-comment-146-2 θανάτῳ … ἴσον 244

mvp-comment-147-1 μανίᾳ γὰρ 245 ἡμὶν 246

mvp-comment-147-2 νύκτερος 247

mvp-comment-147-3 ἀπελωβήθη 248

mvp-comment-148-1 τοιαῦτ’ 249 αἱμοβαφῆ 250

mvp-comment-148-2 χρηστήρια 251

mvp-comment-149-1 A strophe, to which vv. 245—256 form the antistrophe. For the metres, see Metrical Analysis.

mvp-comment-149-2 ἀνέρος … ἀγγελίαν 252

mvp-comment-149-3 αἴθονος 253

mvp-comment-149-4 The v.l. αἴθοπος 254 ο 255

mvp-comment-149-5 ἄτλατον οὐδὲ φευκτάν 256

mvp-comment-150-1 τῶν μεγάλων Δαναῶν 257

mvp-comment-150-2 κλῃζομέναν 258

mvp-comment-151-1 ὁ μέγας μῦθος 259

mvp-comment-151-2 ἀέξει 260

mvp-comment-152-1 περίφαντος 261

mvp-comment-153-1 παραπλάκτῳ 262

mvp-comment-153-2 συγκατακτὰς 263 κελαινοῖς 264

mvp-comment-154-1 ξίφεσιν 265

mvp-comment-154-2 ἱππονώμας 266 βοτῆρας 267 βοτά 268 ἱππονόμους 269

mvp-comment-155-1 ἄρα 270

mvp-comment-155-2 ἤλυθε 271

mvp-comment-156-1 ὧν 272 ποίμνην 273 τὴν μὲν 274 τὰ δὲ 275

mvp-comment-156-2 ἔσω 276 ἔσω σφάζε 277

mvp-comment-156-3 ἐπὶ γαίας 278

mvp-comment-156-4 πλευροκοπῶν 279

mvp-comment-157-1 ἀργίποδας 280

mvp-comment-157-2 If the two rams are the two Atreidae, then Odysseus is ignored here. This would be consistent both with vv. 97— 110 and with 298—306. The flogging of the second ram here would correspond with the words

τοὺς δὲ δεσμίους | ᾐκίζεθ’
in 299 f. Then came the colloquy of Ajax with Athena (301); after which, he slowly regained his sanity,—before he had inflicted the lash upon Odysseus. That the ‘two rams’ are here the royal brethren might be suggested by the analogy of the two eagles in Ag. 115. On the other hand, the special ferocity with which Ajax treats the second ram rather indicates that it represents Odysseus. There would be no point in so distinguishing Menelaüs from Agamemnon. On the whole, it seems most probable that the poet meant Agamemnon and Odysseus, but was careless of strict consistency with vv. 97—110.

mvp-comment-158-1 κεφαλὴν καὶ γλῶσσαν ἄκραν 281

mvp-comment-159-1 ῥιπτεῖ 282

mvp-comment-159-2 ὀρθὸν ἄνω … δήσας 283

mvp-comment-159-3 κίονι 284

mvp-comment-160-1 ἱπποδέτην ῥυτῆρα 285

mvp-comment-161-1 λιγυρᾷ 286

mvp-comment-162-1 κακὰ δεννάζων ῥήμαθ’ 287

mvp-comment-162-2 δαίμων 288

mvp-comment-163-1 ἤδη τοι κρᾶτα 289 ἀνδρὸς 290 ἀνέρος 291 τοι 292 κρᾶτα 293 κάρα 294 ἐδήλωσας 295 ἔδειξας 296 ἔφηνας 297 ἐδήλους 298 τοι 299 ἤτοι 300

mvp-comment-163-2 κρᾶτα … κρυψάμενον 301

mvp-comment-163-3 ποδοῖν κλοπὰν ἀρέσθαι 302 κλοπὰν 303

mvp-comment-164-1 θοὸν 304 εἰρεσίας 305 ζυγὸν 306

mvp-comment-164-2 ναῒ μεθεῖναι 307

mvp-comment-165-1 τοίας 308

mvp-comment-165-2 ἐρέσσουσιν 309

mvp-comment-165-3 δικρατεῖς Ἀτρεῖδαι 310

mvp-comment-166-1 πεφόβημαι 311

mvp-comment-166-2 λιθόλευστον Ἄρη 312

mvp-comment-166-3 The accus. is, in the first place, object to πεφόβημαι 313 ξυναλγεῖν 314 τυπείς 315

mvp-comment-166-4 αἶσ’ ἄπλατος 316

mvp-comment-167-1 The words λαμπρᾶς ἄτερ στεροπῆς 317 λήγει 318 ᾄξας 319

mvp-comment-168-1 οἰκεῖα πάθη 320

mvp-comment-168-2 παραπράξαντος 321

mvp-comment-168-3 ὑποτείνει 322

mvp-comment-169-1 πέπαυται 323 εὐτυχεῖν 324

mvp-comment-169-2 φρούδου γὰρ 325 λόγος 326

mvp-comment-170-1 πότερα 327

mvp-comment-171-1 The words κοινὸς ἐν κοινοῖσι 328

mvp-comment-172-1 τὸ … διπλάζον 329

mvp-comment-173-1 Though οὐ νοσοῦντος 330 οὐ νοσοῦντες 331

mvp-comment-173-2 ἀτώμεσθα 332

mvp-comment-174-1 πῶς … ὅπως 333

mvp-comment-175-1 οἷσιν εἴχετ’ ἐν κακοῖς 334

mvp-comment-175-2 φρονοῦντας 335 βλέποντας 336 κακοῖς 337

mvp-comment-176-1 κἀνέπνευσε 338 ἔληξε 339

mvp-comment-177-1 Instead of κεῖνος 340

mvp-comment-177-2 πᾶς 341

mvp-comment-177-3 ἐλήλαται 342

mvp-comment-178-1 ἆῤ 343

mvp-comment-178-2 δὶς τός’ 344 ἐξ ἁπλῶν 345

mvp-comment-179-1 δέδοικα μὴ … ἥκῃ 346 ἥκει 347 ἥκῃ 348 ἥκοι 349

mvp-comment-179-2 πῶς γάρ 350

mvp-comment-179-3 εἰ πεπαυμένος 351

mvp-comment-179-4 μηδέν τι 352

mvp-comment-180-1 ὡς ὧδ’ ἐχόντων 353

mvp-comment-181-1 τίς γάρ 354

mvp-comment-181-2 προσέπτατο 355

mvp-comment-181-3 From the Homeric

ἔπτατο
( Il. 13. 592 , etc.) Tragedy borrows this non-thematic aor. (of which the active form would be
ἔπτην
): cp. 693 . The aor. of
πέτομαι
in Attic Comedy and prose is usu.
ἐπτόμην
(see Veitch, Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf.
πτέσθαι
in O. T. 17 ,—again in accord with Homeric precedent ( Il. 4. 126
ἐπιπτέσθαι
).

mvp-comment-181-4 τύχας 356 δήλωσον 357 τύχαις 358 ξυναλγοῦσιν 359

mvp-comment-182-1 κεῖνος γὰρ 360

mvp-comment-182-2 ἄκρας νυκτός 361

mvp-comment-183-1 λαμπτῆρες 362

mvp-comment-183-2 For this mode of indicating the time, cp. Her. 7. 215

περὶ λύχνων ἁφάς
: Propert. 3. 8. 1
ad extremas..lucernas
: Aul. Gellius 3. 2
post primam facem.

mvp-comment-184-1 ἔγχος 363

mvp-comment-184-2 ἐξόδους ἕρπειν 364

mvp-comment-184-3 κενάς 365

mvp-comment-185-1 The general word, ἄκλητος 366 οὔτε 367

mvp-comment-185-2 ἀφορμᾷς 368 πεῖραν 369

mvp-comment-185-3 σάλπιγγος 370

mvp-comment-185-4 πᾶς εὕδει στρατός 371

mvp-comment-186-1 ὑμνούμενα 372

mvp-comment-186-2 γυναιξὶ 373

mvp-comment-186-3 κόσμον 374

mvp-comment-187-1 μαθοῦς’ 375

mvp-comment-187-2 ἐσσύθη 376

mvp-comment-188-1 τὰς ἐκεῖ … πάθας 377 τύχας 378

mvp-comment-189-1 κύνας βοτῆρας 379

mvp-comment-189-2 εὔερον 380 εύκερων 381

mvp-comment-190-1 ηὐχένιζε 382

mvp-comment-190-2 ἄνω τρέπων 383

mvp-comment-190-3 ἔσφαζε 384

mvp-comment-190-4 κἀρράχιζε 385

mvp-comment-190-5 δεσμίους 386

mvp-comment-190-6 ὥστε 387

mvp-comment-190-7 φῶτας 388

mvp-comment-191-1 ὑπᾴξας 389 ἀπᾴξας 390 ἐπᾴξας 391

mvp-comment-191-2 σκιᾷ τινὶ 392

mvp-comment-191-3 λόγους ἀνέσπα 393

mvp-comment-191-4 Ἀτρειδῶν κάτα 394

mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ 395

mvp-comment-192-2 συντιθεὶς γέλων πολύν 396

mvp-comment-192-3 γέλων 397 τ 398

mvp-comment-193-1 ὕβριν 399

mvp-comment-193-2 ἐκτείσαιτο 400 ἐκτείσοιτο 401 αὐτῶν 402

mvp-comment-193-3 ἰών 403

mvp-comment-194-1 ἐπᾴξας 404 ἀπᾴξας 405

mvp-comment-194-2 αὖθις … πάλιν 406

mvp-comment-195-1 μόλις πως 407

mvp-comment-196-1 ἄτης 408

mvp-comment-197-1 )θώϋξεν 409

mvp-comment-197-2 ἐρειπίοις 410 νεκρῶν 411 ἀρνείου φόνου 412

mvp-comment-197-3 ἐρειφθεὶς 413 ἐρεισθεὶς 414 ἐρειφθεὶς 415 ἐρειπίοις 416

mvp-comment-198-1 ἀπρὶξ … συλλαβὼν 417

mvp-comment-198-2 ὄνυξι … χερί 418

mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον 419

mvp-comment-200-1 τὰ δείν’ … ἔπη 420

mvp-comment-201-1 φανοίην 421 ιη 422

mvp-comment-202-1 ἐν τῷ πράγματος 423

mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα 424

mvp-comment-204-1 πρὸς γὰρ κακοῦ τε 425

mvp-comment-204-2 βαρυψύχου 426

mvp-comment-204-3 ἐξηγεῖτ’ 427

mvp-comment-205-1 ἀψόφητος … κωκυμάτων 428 ὑπεστέναζε 429

mvp-comment-205-2 ὀξέων 430

mvp-comment-205-3 ταῦρος ὣς βρυχώμενος 431 βριμώμενος 432

mvp-comment-206-1 νῦν δ’ 433

mvp-comment-207-1 ἄσιτος 434

mvp-comment-207-2 σιδηροκμῆσιν 435

mvp-comment-208-1 ὥς τι δρασείων 436

mvp-comment-208-2 δρασείων 437

mvp-comment-209-1 τοιαῦτα 438 πως 439

mvp-comment-209-2 καὶ λέγει κὠδύρεται 440 ἥσυχος 441

mvp-comment-209-3 The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after

ἥσυχος
in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that here the neglect of it might be ‘a mark of the archaic style’ ( Jahr. f. Class. Phil. 97. 378).

mvp-comment-210-1 ἐστάλην 442

mvp-comment-210-2 εἰσελθόντες 443

mvp-comment-211-1 λόγοις 444 φίλοι 445

mvp-comment-212-1 Τελεύταντος 446

mvp-comment-212-2 ἡμῖν 447 λέγεις 448

mvp-comment-212-3 διαπεφοιβάσθαι 449 κακοῖς 450

mvp-comment-213-1 ἰώ μοί μοι 451

mvp-comment-214-1 μᾶλλον 452

mvp-comment-214-2 ἢ οὐκ 453

mvp-comment-214-3 Αἴαντος, οἵαν 454 θωΰσσει 455

mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι 456 ξυνοῦσι 457

mvp-comment-215-2 παρών 458

mvp-comment-216-1 ἰὼ παῖ παῖ 459 Τεῦκρον καλῶ 460

mvp-comment-216-2 Prof. Campbell understands

ἰὼ παῖ παῖ
as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.

mvp-comment-217-1 ὤμοι τάλαιν’ 461

mvp-comment-217-2 Εὐρύσακες 462

mvp-comment-217-3 ἀμφὶ σοὶ 463

mvp-comment-217-4 ποῦ ποτ’ εἶ 464

mvp-comment-218-1 Τεῦκρον 465

mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον 466 λεηλατήσει 467

mvp-comment-219-1 ἀνοίγετε 468

mvp-comment-219-2 αἰδῶ … λάβοι 469

mvp-comment-219-3 κἀπ’ ἐμοὶ 470 βλέψας 471

mvp-comment-220-1 διοίγω 472

mvp-comment-220-2 πράγη 473

mvp-comment-220-3 The

ἐκκύκλημα
is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word
πράγη
in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the Antigone (1294, where see n.), and the Electra (1464 f., n.).

mvp-comment-220-4 Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus ( Vit. Apoll. 2. 22 § 5) thus describes it:

τὸν Αἴαντα τὸν Τιμομάχου..ἀπεκτονότα τἀν τῇ Τροίᾳ βουκόλια καθῆσθαι ἀπειρηκότα
[cp. v. 325
ἥσυχος θακεῖ
],
βουλὴν ποιούμενον καὶ
ἑαυτὸν διαφθεῖραι
. The picture was at Cyzicus in 70 B.C. ( Cic. In Verr. 2. 4. 60 ), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome ( N. H. 7. 38 § 126). See Introduction § 20.

mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.

mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.

mvp-comment-221-3 ἰὼ φίλοι ναυβάται 474

mvp-comment-221-4 ἐμμένοντες 475

mvp-comment-221-5 ὀρθῷ νόμῳ 476

mvp-comment-222-1 ἴδεσθέ μ’ 477

mvp-comment-222-2 κῦμα 478 ζάλης 479 φοινίας 480

mvp-comment-222-3 ἀμφίδρομον 481 κυκλεῖται 482 κυκλοῦται 483

mvp-comment-223-1 οἴμ’ 484

mvp-comment-223-2 ἀφροντίστως ἔχει 485

mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας 486

mvp-comment-225-1 ἅλιον ὃς ἐπέβας 487 ἁλίαν ὃς ἐπέβας 488 ὃς ἁλίαν ἔβας 489

mvp-comment-225-2 ὃς 490 γένος 491

mvp-comment-225-3 ἐπέβας 492

mvp-comment-225-4 ἐλίσσων 493

mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ 494 ἀπαρκέσοντ’ 495

mvp-comment-226-2 The traditional reading ποιμένων 496 πημονὰν 497

mvp-comment-227-1 ἀλλά 498 με 499

mvp-comment-227-2 συνδάϊξον 500

mvp-comment-228-1 εὔφημα φώνει 501 κακὸν κακῷ διδοὺς ἄκος 502 τὸ πῆμα τῆς ἄτης 503

mvp-comment-229-1 θρασύν 504 εὐκάρδιον 505 ἄτρεστον 506

mvp-comment-230-1 ἀφόβοις 507

mvp-comment-230-2 δεινὸν χέρας 508

mvp-comment-231-1 οἴμοι γέλωτος 509

mvp-comment-232-1 δέσποτ’ 510

mvp-comment-233-1 οὐκ ἐκτός; οὐκ ἄψορρον 511 οὐκ ἐκτὸς ἄψορρον ἐκνεμεῖ πόδα 512

mvp-comment-233-2 For ἐκτὸς 513

mvp-comment-233-3 ἄψορρον 514

mvp-comment-233-4 ἐκνεμεῖ 515 ἐκνεμεῖς 516

mvp-comment-234-1 ὦ πρὸς θεῶν 517

mvp-comment-235-1 ὢ δύσμορος 518

mvp-comment-235-2 ὃς 519

mvp-comment-235-3 χερὶ μὲν μεθῆκα 520 χερὶ 521

mvp-comment-235-4 τοὺς ἀλάστορας 522

mvp-comment-235-5 κλυτοῖς 523

mvp-comment-235-6 αἰπολίοις 524

mvp-comment-235-7 ἐρεμνὸν 525

mvp-comment-235-8 αἷμ’ ἔδευσα 526

mvp-comment-236-1 ἐπ’ ἐξειργασμένοις 527

mvp-comment-236-2 οὐ γὰρ γένοιτ’ ἂν 528 ὅπως 529

mvp-comment-236-3 For the sentiment, cp. Tr. 742

τὸ γὰρ | φανθὲν τίς ἂν δύναιτ’ ἂν ἀγένητον ποεῖν;
(n.).

mvp-comment-237-1 πάνθ’ ὁρῶν 530

mvp-comment-237-2 ἁπάντων τ’ 531 τ’ 532 δ’ 533 δ’ 534

mvp-comment-237-3 κακῶν ὄργανον 535

mvp-comment-238-1 ἄλημα 536

mvp-comment-239-1 ἦ που 537

mvp-comment-239-2 ἄγεις 538

mvp-comment-240-1 ξὺν τῷ θεῷ 539

mvp-comment-240-2 ἵδοιμι 540

mvp-comment-241-1 μηδὲν· μέγ’ εἴπῃς 541

mvp-comment-242-1 προπάτωρ 542 πάτερ 543 χεροῖν 544

mvp-comment-242-2 πῶς ἂν … θάνοιμι 545

mvp-comment-243-1 δισσάρχας 546

mvp-comment-243-2 ὀλέσσας 547

mvp-comment-243-3 βασιλῆς 548

mvp-comment-243-4 θάνοιμι καὐτός 549

mvp-comment-244-1 σκότος 550 ἔρεβος 551

mvp-comment-244-2 ὡς ἐμοί 552

mvp-comment-245-1 ἕλεσθ’ ἕλεσθέ μ’ 553

mvp-comment-246-1 γένος 554 ὄνασιν 555 εἰς 556

mvp-comment-246-2 ἄξιος 557

mvp-comment-246-3 βλέπειν 558

mvp-comment-247-1 ἁ Διὸς … θεὸς 559

mvp-comment-247-2 ὀλέθριον 560 οὔλιον 561

mvp-comment-248-1 φύγῃ … μενῶ 562

mvp-comment-249-1 εἰ τὰ μὲν φθίνει 563

mvp-comment-249-2 (1) The antistrophic verses, 423—427 (

ἐξερῶ...πρόκειμαι
), appear sound. The changes which have been proposed in them have all been designed to suit some emendation in 405 ff., and would have no probability if verses 423 ff. were considered simply on their own merits.

mvp-comment-249-3 (2) There is only one real discrepancy of metre between the traditional text here and that of the antistrophe; viz., that τοῖσδ’ 564 τινα 565 ὁμοῦ πέλας 566

mvp-comment-249-4 (3) If, then, we assume that the antistrophe is sound, we may conclude that the fault in the strophe lies within the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
. A very slight change will restore the metre, viz. τοιοῖσδ’ 567 τοῖσδ’ 568 τοιοῖσδ’ ὁμοῦ βοτοῖς 569

mvp-comment-249-5 (4) Whatever may have been the original form of the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
, it is at least highly probable that their general sense was, ‘If my old renown is perishing.’ This is suggested by the other passages where we find the same sequence of ideas,— i.e., the thought of his past glory closely followed by that of his present disgrace; see (1) 421—427: (2) 437—456: (3) 612—621.

mvp-comment-249-6 (5) Those who believe that the antistrophic verses 423—427 are corrupt have a freer hand for emendation here; and, as will be seen in the Appendix, some of the proposed restorations have been very bold. But such remedies pass into the region of pure guess-work.

mvp-comment-250-1 προσκείμεθα 570

mvp-comment-250-2 μώραις 571 μωραῖς 572

mvp-comment-251-1 δίπαλτος 573

mvp-comment-252-1 φωνεῖν 574

mvp-comment-252-2 ἔτλη 575

mvp-comment-253-1 πόροι ἁλίρροθοι 576 πάραλα ἄντρα 577

mvp-comment-254-1 νέμος 578

mvp-comment-254-2 As I have noted in writing on the Troad elsewhere, ‘nearly all the plains and hills are more or less well-wooded. Besides the valonia oak, the elm, willow, cypress and tamarisk shrub abound. Lotus, galingale, and reeds are still plentiful, as in Homeric days, about the streams in the Trojan plain.’ ( Encyc. Brit., art. ‘Troad,’ vol. XXIII. p. 578.)

mvp-comment-255-1 πολὺν πολύν με 579

mvp-comment-255-2 δὴ 580 δαρόν 581

mvp-comment-256-1 ἀμπνοὰς ἔχοντα 582

mvp-comment-257-1 Σκαμάνδριοι … ῥοαί 583

mvp-comment-258-1 εὔφρονες Ἀργείοις 584

mvp-comment-259-1 οὐκέτ’ ἄνδρα μὴ τόνδ’ ἴδητ’ 585

mvp-comment-260-1 ἐξερῶ 586 ἐξερέω 587

mvp-comment-260-2 Join οὔτινα 588 στρατοῦ 589

mvp-comment-260-3 χθονὸς μολόντ’ ἀπὸ | Ἑλλανίδος 590

mvp-comment-260-4 This vaunt of Ajax (modified only by the half-apologetic

ἔπος ἐξερῶ μέγα
) is epic in tone; thus Achilles says of himself ( Il. 18. 105),
τοῖος ἐὼν οἷος οὔτις Αχαιῶν χαλκοχιτώνων
: Odysseus, ( Od. 9. 19,)
ὃς πᾶσι δόλοισιν
ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει
. Such a tone is better suited, indeed, to epos (in which speech is sometimes little more than audible thought) than to drama. But here, at least, as in the case of Heracles ( Tr. 1101 f.), it has the excuse of being prompted by the anguish of a sudden overthrow. (Cp. n. on O. T. 8 , where Oedipus speaks of himself as
ὁ πᾶσι κλεινός
.)

mvp-comment-261-1 πρόκειμαι 591 πρόκειται 592 ἄνδρα … τόνδε 593

mvp-comment-262-1 οὔτοι … οὐδ’ 594 οὐ … οὔτε 595

mvp-comment-262-2 ὅπως ἐῶ 596

mvp-comment-263-1 ἂν … ᾤεθ’ 597

mvp-comment-263-2 ἐπώνυμον 598 ξυνοίσειν 599

mvp-comment-263-3 Pindar adopts the derivation of

Αἴας
from
αἰετός
: I. 5. 53
καί νιν ὄρνιχος φανέντος κέκλετ’ ἐπώνυμον εὐρυβίαν Αἴαντα
. This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of
Αἴας
with
αἶ αἶ
appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:
Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae
(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

ὀδύσσομαι
( Od. 1. 62
τί νύ οἱ τόσον ὠδύσαο, Ζεῦ
; imitated by Soph. , fr. 880): Pentheus, with
πένθος
( Eur. Bacch. 507 ): Polyneices, with
νεῖκος
( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with
μελέα ἄγρα
( Eur. fr. 517): Sidêro with
σίδηρος
( Soph. fr. 597): and Helen is
ἐλέναυς
, etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

ὀμφαί, κληδόνες
) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109
Savia non fui, avvegna che Sapía Fossi chiamata:
and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt)
O how that name befits my composition! | Old Gaunt indeed; and gaunt in being old
etc. The king asks,
Can sick men play so nicely with their names? No
, is the reply,
misery makes sport to mock itself.

mvp-comment-263-6 The real etymology of

Αἴας
is uncertain. Vase-inscriptions show that the original form was
Αἴvας
, and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit
Οἰλῆος ταχὺς Αἴας
better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

mvp-comment-264-1 καὶ δὶς … καὶ τρίς 600

mvp-comment-264-2 τοιούτοις γὰρ 601

mvp-comment-265-1 πατὴρ 602

mvp-comment-265-2 τὰ πρῶτα καλλιστεἶ ἀριστεύσας 603

mvp-comment-266-1 τόπον Τροίας 604

mvp-comment-266-2 ἐπελθὼν 605

mvp-comment-267-1 ἀρκέσας 606

mvp-comment-267-2 441—

mvp-comment-268-1 τοσοῦτόν γ’ ἐξεπίστασθαι 607 εἰ ζῶν 608

mvp-comment-268-2 εἰ … κρίνειν ἔμελλε 609 οὐκ ἄν τις ἔμαρψεν 610

mvp-comment-268-3 ὅπλων τῶν ὧν πέρι 611

mvp-comment-268-4 κρίνειν … κράτος ἀριστείας 612

mvp-comment-268-5 ἔμαρψεν 613

mvp-comment-268-6 ἀντ’ ἐμοῦ 614

mvp-comment-269-1 νῦν δ’ 615

mvp-comment-269-2 παντουργῷ 616

mvp-comment-269-3 ἔπραξαν 617

mvp-comment-269-4 ἀπώσαντες 618

mvp-comment-269-5 κράτη 619

mvp-comment-270-1 τόδ’ ὄμμα 620

mvp-comment-270-2 τῆς ἐμῆς 621

mvp-comment-270-3 οὐκ ἄν ποτε … ἐψήφισαν 622 κατ’ ἄλλου φωτὸς 623 δίκην ἐψήφισαν 624

mvp-comment-271-1 ἡ Διὸς … θεὰ 625

mvp-comment-271-2 γοργῶπις 626

mvp-comment-271-3 ἀδάματος 627

mvp-comment-272-1 ἐπεντύνον<*> 628 ἐπευθύνοντ’ 629

mvp-comment-273-1 λυσσώδη νόσον 630

mvp-comment-274-1 ἐπεγγελῶσιν 631

mvp-comment-275-1 ἐμοῦ μὲν 632

mvp-comment-275-2 βλάπτοι 633

mvp-comment-276-1 ὅστις 634

mvp-comment-276-2 μισεῖ δέ μ’ 635 πεδία 636

mvp-comment-277-1 πότερα 637

mvp-comment-277-2 ναυλόχους … ἕδρας 638

mvp-comment-277-3 μόνους τ’ Ἀτρείδας 639

mvp-comment-278-1 καὶ ποῖον 640

mvp-comment-278-2 ὄμμα 641

mvp-comment-279-1 γυμνὸν 642

mvp-comment-279-2 ὧν … εὐκλείας στέφανον 643

mvp-comment-280-1 ἀλλὰ δῆτ’ 644

mvp-comment-280-2 ἔρυμα 645

mvp-comment-280-3 μόνος μόνοις 646 μόνοις 647

mvp-comment-280-4 δρῶν τι χρηστόν 648

mvp-comment-281-1 Ἀτρείδας … εὐφράναιμί που 649

mvp-comment-282-1 οὐκ ἔστι ταῦτα 650

mvp-comment-283-1 δηλώσω … γεγώς 651

mvp-comment-283-2 μή τοι φύσιν γ’ 652 τοι 653 γε 654 οὔ τοι 655 μή τοι 656

mvp-comment-283-3 ἄσπλαγχνος 657

mvp-comment-284-1 τοῦ μακροῦ … βίου 658

mvp-comment-284-2 κακοῖσιν … μηδὲν ἐξαλλάσσεται 659 μηδὲν 660

mvp-comment-285-1 παρ’ ἦμαρ ἡμέρα 661 προσθεῖσα 662

mvp-comment-285-2 προσθεῖσα 663

mvp-comment-285-3 κἀναθεῖσα 664

mvp-comment-286-1 πριαίμην 665

mvp-comment-286-2 λόγου 666

mvp-comment-287-1 τεθνηκέναι 667

mvp-comment-287-2 πάντ’ ἀκήκοας λόγον 668

mvp-comment-288-1 ὑπόβλητον 669

mvp-comment-289-1 γε μέντοι 670 κρατῆσαι 671

mvp-comment-290-1 τῆς ἀναγκαίας τύχης 672

mvp-comment-291-1 εἴπερ τινὸς σθένοντος 673

mvp-comment-291-2 ἐν πλούτῳ 674

mvp-comment-292-1 θεοῖς 675

mvp-comment-292-2 μάλιστα 676

mvp-comment-293-1 τοιγαροῦν 677

mvp-comment-293-2 τὸ σὸν λέχος ξυνῆλθον 678

mvp-comment-293-3 τὰ σά 679

mvp-comment-294-1 ἐφεστίου Διὸς 680

mvp-comment-295-1 συνηλλάχθης 681

mvp-comment-296-1 βάξιν λαβεῖν … ὑπ’ ἐχθρῶν 682

mvp-comment-296-2 χειρίαν 683

mvp-comment-296-3 ἐφεὶς 684

mvp-comment-297-1 ᾗ γὰρ θάνῃς σὺ 685 ᾗ 686 εἰ 687

mvp-comment-297-2 ἀφῇς 688

mvp-comment-298-1 ξυναρπασθεῖσαν 689 δουλίαν 690 δούλιν 691

mvp-comment-298-2 τροφή 692

mvp-comment-299-1 καί τις 693

mvp-comment-299-2 πικρὸν πρόσφθεγμα … ἐρεῖ 694 πικρὸν 695

mvp-comment-299-3 λόγοις ἰάπτων 696 λόγοις 697 ἰάπτων 698

mvp-comment-300-1 ἵσχυσε 699

mvp-comment-300-2 οἵας … ὅσου 700

mvp-comment-300-3 ζήλου 701

mvp-comment-300-4 τρέφει 702

mvp-comment-301-1 κἀμὲ μὲν 703 σοὶ δ’ αἰσχρὰ 704 ἐλᾷ 705

mvp-comment-301-2 αἰσχρὰ 706

mvp-comment-302-1 αἴδεσαι … προλείπων 707 προλείπων 708

mvp-comment-302-2 κληροῦχον 709

mvp-comment-302-3 ἀρᾶται 710

mvp-comment-303-1 οἴκτιρε 711 εἰ 712

mvp-comment-303-2 διοίσεται 713 σοῦ … μόνος 714

mvp-comment-304-1 ὑπ’ ὀρφανιστῶν 715

mvp-comment-304-2 The word

ὀρφανιστής
(found only here) =
ἐπίτροπος
, ‘guardian.’ Eustathius (p. 533. 30), on Il. 5. 158
χηρωσταὶ δὲ διὰ κτῆσιν δατέοντο
, explains
χηρωσταί
as those who administered the property of persons who left no direct heirs (
τοὺς χηρεύοντας διαδόχων
); adding,
οἵτινες κατὰ λόγον ἄλλον καὶ ὀρφανισταὶ ἐκαλοῦντο, ὡς ὀρφανῶν ὑπεριστάμενοι, καθὰ καὶ Σοφοκλῆς δηλοῖ
. Apparently, then, he knew the word only from this verse. (The verb
ὀρφανίζω
usu.=to make
ὀρφανός
.)

mvp-comment-304-3 μὴ φίλων 716

mvp-comment-304-4 Compare Andromachè's description, in her lament over Hector, of the lot in store for her child,

ἦμαρ δ’ ὀρφανικὸν παναφήλικα παῖδα τίθησιν
, ‘the day of orphanhood makes a child companionless,’ etc.: Il. 22. 490 —498.

mvp-comment-305-1 βλέπω 717

mvp-comment-305-2 ᾔστωσας 718

mvp-comment-305-3 δορί 719 δόρει 720

mvp-comment-306-1 ἄλλη μοῖρα 721

mvp-comment-307-1 καθεῖλεν … οἰκήτορας 722 Ἅιδου, θανασίμους 723

mvp-comment-308-1 πατρίς 724

mvp-comment-308-2 ἐν σοὶ … σῴζομαι 725 πᾶς’ 726

mvp-comment-309-1 κἀμοῦ 727

mvp-comment-309-2 προσεῖναι 728

mvp-comment-309-3 τερπνὸν εἴ τί που πάθοι 729

mvp-comment-310-1 χάρις χάριν γάρ 730

mvp-comment-310-2 τίκτους’ 731

mvp-comment-311-1 ἀπορρεῖ 732

mvp-comment-311-2 γένοιτ’ 733

mvp-comment-312-1 ἔχειν σ’ ἂν … θέλοιμ’ ἄν 734

mvp-comment-312-2 ὡς κἀγὼ 735

mvp-comment-313-1 καὶ κάρτ’ 736

mvp-comment-313-2 τὸ ταχθὲν 737

mvp-comment-313-3 τολμᾷ 738

mvp-comment-313-4 For the alliteration (

παρήχησις
) cp. 1112 : O.T. 371
τυφλὸς τά τ’ ὦτα τόν τε νοῦν τά τ’ ὄμματ’ εἶ
(n.).

mvp-comment-314-1 ἀλλ’ 739

mvp-comment-315-1 ὡς ἴδω 740

mvp-comment-316-1 καὶ μὴν φόβοισί γ’ 741 γε 742 φόβοισι 743 καὶ μήν … γε 744 γε 745

mvp-comment-316-2 φόβοισι 746

mvp-comment-316-3 ἐξελυσάμην 747

mvp-comment-316-4 The conjecture ἐξερρυσάμην 748

mvp-comment-317-1 κακοῖσιν 749

mvp-comment-318-1 μὴ σοί γε 750 σοί 751

mvp-comment-319-1 πρέπον γέ τἂν ἦν 752

mvp-comment-319-2 δαίμονος 753

mvp-comment-320-1 ἀλλ’ οὖν 754 γε 755

mvp-comment-320-2 )φύλαξα 756

mvp-comment-320-3 ἀρκέσαι 757

mvp-comment-321-1 ἐπῄνες’ 758

mvp-comment-321-2 ἔθου 759

mvp-comment-322-1 ὡς ἐκ τῶνδ’ 760 ἐκτῶνδε 761 ὡς 762

mvp-comment-323-1 καὶ μὴν 763

mvp-comment-323-2 γε 764 πέλας. 765

mvp-comment-323-3 προσπόλοις 766

mvp-comment-324-1 μὴ οὐ 767 τί μέλλει 768

mvp-comment-324-2 παρουσίαν ἔχειν 769

mvp-comment-325-1 εὐθύνων 770

mvp-comment-326-1 ἕρποντι φωνεῖς 771

mvp-comment-326-2 λελειμμένῳλόγων 772

mvp-comment-327-1 καὶ δὴ 773

mvp-comment-328-1 αἶρε δεῦρο 774

mvp-comment-328-2 ταρβήσει γὰρ οὒ 775

mvp-comment-329-1 νεοσφαγῆ … φόνον 776 που 777 τοῦ 778 τοῦτόν γε 779 του 780

mvp-comment-330-1 δικαίως 781

mvp-comment-330-2 τὰ πατρόθεν 782

mvp-comment-331-1 ὠμοῖς … ἐν νόμοις 783

mvp-comment-331-2 πωλοδαμνεῖν 784

mvp-comment-331-3 κἀξομοιοῦσθαι 785 φύσιν 786

mvp-comment-332-1 ὦ παῖ 787

mvp-comment-332-2 τὰ δ’ ἄλλ’ ὅμοιος 788

mvp-comment-333-1 καίτοι … καὶ νῦν 789

mvp-comment-333-2 σε 790 σὲ 791

mvp-comment-333-3 τοῦτό γε 792

mvp-comment-333-4 οὐδὲν 793 ἐπαισθάνει 794

mvp-comment-334-1 ἐν τῷ φρονεῖν μηδὲν 795

mvp-comment-334-2 554 b [ τὸ μὴ φρονεῖν γὰρ 796

mvp-comment-335-1 ἕως 797

mvp-comment-336-1 ἵκῃ πρὸς τοῦτο 798

mvp-comment-336-2 δεῖ σ’ ὅπως … δείξεις 799

mvp-comment-337-1 τέως 800

mvp-comment-337-2 κούφοις πνεύμασιν 801

mvp-comment-337-3 νέαν ψυχὴν ἀτάλλων 802

mvp-comment-337-4 The word

ἀτάλλω
may have been suggested to Sophocles by a trait in the scene between Hector and Andromachè: Il. 6. 400
παῖδ’ ἐπὶ κόλπῳ ἔχουσ’ ἀταλάφρονα, νήπιον αὔτως
.

mvp-comment-337-5 χαρμονήν 803 χαρμονή 804

mvp-comment-337-6 560 It is strange that exception should have been taken to the parenthetic οἶδα 805

mvp-comment-337-7 οὔτοι … μή 806

mvp-comment-338-1 τοῖον 807

mvp-comment-338-2 πυλωρὸν 808

mvp-comment-339-1 τροφῆς ἄοκνον 809

mvp-comment-339-2 ἔμπα 810 κεἰ 811

mvp-comment-340-1 τηλωπὸς 812

mvp-comment-340-2 οἰχνεῖ 813

mvp-comment-340-3 θήραν ἔχων 814

mvp-comment-341-1 ἀσπιστῆρες 815

mvp-comment-341-2 χάριν 816

mvp-comment-342-1 ὅπως … δείξει 817

mvp-comment-342-2 Ἐριβοίᾳ λέγω 818

mvp-comment-343-1 μέχρις οὗ 819

mvp-comment-344-1 μήτ’ … θήσους’ 820

mvp-comment-344-2 ἀγωνάρχαι 821

mvp-comment-344-3 μήθ’ ὁ λυμεὼν ἐμός 822

mvp-comment-344-4 No correction is very probable. We cannot read

μήθ’ ὁ λυμεὼν ἐμοῦ
, since, though
μου
can represent the possessive pron., such a use of
ἐμοῦ
would be unexampled. (See Krüger, Gr. Sprachlehre, § 47. 9. 13.) The dat.
ἐμοί
is also untenable. It is possible that the poet wrote μήτε λυμεὼν ἐμός 823

mvp-comment-345-1 αὐτό 824

mvp-comment-345-2 ἐπώνυμον 825

mvp-comment-346-1 πολυρράφου … πόρπακος 826

mvp-comment-346-2 But a loop at the edge of the shield, such as the

πόρπαξ
offered to the warrior's hand ( Helen. 1376
ἐμβαλὼν πόρπακι γενναίαν χέρα
), would not suffice to give him control. Hence, in the vasepainting noticed above, we see the
πόρπαξ
combined with another contrivance, viz., a band (of metal, or wood), placed vertically across the inside of the shield, and furnished at the middle with an arrangement of small bars, forming a support for the arm just below the elbow. This band was the
ὄχανον
or
ὀχάνη
.—See Appendix.

mvp-comment-346-3 πολυρράφου 827

mvp-comment-346-4 ἑπτάβοιον 828

mvp-comment-347-1 τεθάψεται 829

mvp-comment-347-2

κοίν’ ἐμοὶ· κοινὰ
is here adv.: cp. Ant. 546
μή μοι θάνῃς σὺ κοινά
.

mvp-comment-348-1 πάκτου 830

mvp-comment-348-2 ἐπισκήνους 831

mvp-comment-348-3 φιλοίκτιστον 832

mvp-comment-349-1 πύκαζε 833

mvp-comment-349-2 οὐ πρὸς ἰατροῦ 834

mvp-comment-349-3 θρηνεῖν ἐπῳδὰς 835

mvp-comment-349-4 τομῶντι 836

mvp-comment-350-1 προθυμίαν 837

mvp-comment-350-2 ἀρέσκει 838

mvp-comment-350-3 τεθηγμένη 839

mvp-comment-351-1 δρασείεις 840

mvp-comment-351-2 φρενί 841

mvp-comment-352-1 κρῖνε 842

mvp-comment-353-1 οἴμ’ ὡς 843

mvp-comment-353-2 μὴ προδοὺς γένῃ 844

mvp-comment-354-1 ἄγαν γε λυπεῖς 845

mvp-comment-354-2 ἀρκεῖν 846

mvp-comment-354-3 ὀφειλέτης 847

mvp-comment-355-1 εὔφημα φώνει 848

mvp-comment-355-2 τοῖς ἀκούουσιν λέγε 849

mvp-comment-355-3 The division of the verse between two speakers (

ἀντιλαβή
) is here used for the first time in the play, to mark the tension of feeling.

mvp-comment-356-1 ξυνέρξεθ’ 850

mvp-comment-357-1 ἄρτι 851

mvp-comment-357-2 Ajax is now withdrawn into the tent on the eccyclema (

εἰσκυκλεῖται
), and the entrance is closed. Tecmessa and her child retire by another door into the part of the dwelling which is supposed to represent the
γυναικών
. They re-enter after the Choral ode, and are present while Ajax speaks (see 684 ff.). Some, indeed, suppose that they remain on the scene during the ode; but the command of Ajax to Tecmessa in 579 f.,
μηδ’ ἐπισκήνους γόους | δάκρυε
, is against this.

mvp-comment-357-3 Welcker thinks that not only Tecmessa (with the child), but Ajax also, remain present during the ode. ( Rhein. Mus. for 1829, part 3, p. 87.) It is clear, however, from v. 593 that Ajax withdraws into the tent.

mvp-comment-358-1 ναίεις 852

mvp-comment-358-2 ἁλίπλακτος 853

mvp-comment-358-3 πᾶσιν περίφαντος ἀεί 854

mvp-comment-359-1 παλαιὸς ἀφ’ οὗ χρόνος 855

mvp-comment-359-2 601—

mvp-comment-360-1 Ἰδαῖα 856

mvp-comment-360-2 1. The metre (logaoedic) is clear: no suspicion rests on the antistrophic verses, 613—615

κρατοῦντ’ ... ηὕρηται
. Metre proves, then, that ( a) instead of L's
ἰδαία
, we require --u, which is given by
Ἰδαῖα
. ( b) Instead of
λειμωνίᾳ ποίᾳ
we require --uu-u, which is satisfied by
λειμώνἰ ἔπαυλα
. ( c) Instead of
εὐνόμᾳ
, we require ---.

mvp-comment-360-3 2. εὐνῶμαι 857 μίμνων 858

mvp-comment-360-4 3. μηνῶν 859 μηνῶν ἀνήριθμος 860

mvp-comment-360-5 What remains doubtful, then, is only how we should correct the words,

ἰδαῖα... λειμωνίᾳ ποίᾳ
. Now, in favour of
Ἰδαῖα.. λειμώνἰ ἔπαυλα
, let it be noted that, if
ἔπαυλα
was the genuine word, then the corruption of
μηνῶν
into μήλων 861

mvp-comment-360-6 The construction then is,

εὐνῶμαι Ἰδαῖα λειμώνια ἔπαυλα
, ‘I am encamped in quarters on the fields of Ida,’
μηνῶν ἀνήριθμος
, ‘through countless months.’ For the acc. with
εὐνῶμαι
, cp. such phrases as
ζυγὸν ἕζομαι
(249 n.),
κεῖμαι τόπον
( Ph. 144 f.). For
εὐνῶμαι
with ref. to camping, cp. Il. 10. 408
Τρώων φυλακαί τε καὶ εὐναί
: Aesch. Ag. 559
εὐναὶ γὰρ ἦσαν δαΐων πρὸς τείχεσιν· | ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι | δρόσοι κατεψάκαζον
—a passage which Sophocles may have had in mind.

mvp-comment-360-7 For other views of the passage, and other emendations, see Appendix.

mvp-comment-361-1 χρόνῳ 862

mvp-comment-362-1 ἐλπίδ’ 863 κακάν 864

mvp-comment-363-1 ἔτι 865

mvp-comment-363-2 με 866 ἀνύσειν … Ἅιδαν 867

mvp-comment-363-3 τὸν ἀπότροπον 868

mvp-comment-363-4 ἀΐδηλον Ἅιδαν 869

mvp-comment-364-1 ἔφεδρος 870

mvp-comment-364-2 Prof. Campbell pronounces this interpretation ‘untenable,’ and renders

ἔφεδρος
‘fixed at my side,’ because ‘Ajax had remained sitting throughout the previous scene,’ and had now apparently relapsed into sullen inaction within his tent.

mvp-comment-365-1 θείᾳ 871

mvp-comment-366-1 ἐξεπέμψω … θουρίῳ 872

mvp-comment-366-2 πρὶν δή ποτε 873

mvp-comment-366-3 Ἄρει 874 α— 875

mvp-comment-367-1 φρενὸς οἰοβώτας 876

mvp-comment-368-1 ηὕρηται 877

mvp-comment-369-1 ἔργα χεροῖν … ἀρετᾶς 878

mvp-comment-370-1 ἄφιλα παρ’ ἀφίλοις 879

mvp-comment-370-2 ἄφιλα … ἔπεσε 880

mvp-comment-370-3 ἔπεσ’ ἔπεσε 881

mvp-comment-371-1 σύντροφος 882 ἔντροφος 883

mvp-comment-371-2 παλαιᾷ … ἁμέρᾳ 884

mvp-comment-371-3 λευκῷ 885 λευκὰ 886 μὲν 887 δὲ 888

mvp-comment-372-1 νοσοῦντα φρενομόρως 889

mvp-comment-373-1 αἴλινον 890

mvp-comment-373-2 ἀηδοῦς 891

mvp-comment-374-1 ὀξυτόνους 892

mvp-comment-375-1 χερόπλακτοι … δοῦποι 893

mvp-comment-376-1 ἄμυγμα 894

mvp-comment-377-1 κρείσσων … κεύθων 895

mvp-comment-377-2 Elmsley's emendation,

παῤ Ἄιδᾳ
, instead of
γὰρ Ἅιδᾳ
(the reading of the MSS.), is specious; for Sophocles has that phrase in O. T. 972 and in O. C. 1572 ; but here he may have been thinking of Il. 23. 244
εἰς ὅ κεν αὐτὸς ἐγὼν Ἄϊδι κεύθωμαι
. The personal sense of Hades easily passes into the local; thus we have not only
εἰς Ἅιδου
( Tr. 4 ), but
εἰς Ἀΐδαν
( El. 833 ). For the simple dat., cp. El. 174
οὐρανῷ
(n.).

mvp-comment-377-3 κεύθων 896

mvp-comment-377-4 ὁ νοσῶν μάταν 897

mvp-comment-378-1 ἐκ πατρῴας ἥκων γενεᾶς ἄριστος … Ἀχαιῶν 898 ἥκων 899 ἄριστος 900 ἄριστος 901

mvp-comment-378-2 The ingenious conjecture of Burges,

ὃς εὖ πατρῴας ἥκων γενεᾶς ἄνωθεν
, would mean, ‘fortunate (
εὖ ἥκων
) in his descent (
ἄνωθεν
) with regard to paternal lineage’ (the gen.
γενεᾶς
as in
χρημάτων εὖ ἥκοντες
, Her. 5. 62 , etc.). But this is tame; and
εὖ ἥκων
is also prosaic: nor does it account for the gen.
Ἀχαιῶν
. Wecklein, reading
εὖ πατρῴας ἥκων γενεᾶς, ἄριστα..Ἀχαιῶν
, understands, ‘fortunate in his lineage, — most so, indeed, of the Achaeans’: so that
ἄριστα
defines
εὖ
.

mvp-comment-378-3 πολυπόνων 902

mvp-comment-379-1 συντρόφοις ὀργαῖς 903 ἔμπεδος 904

mvp-comment-379-2 ἐκτὸς ὁμιλεῖ 905 ἐκτὸς 906 ὁμιλεῖ 907 ὁμιλεῖ 908

mvp-comment-380-1 τλᾶμον 909

mvp-comment-381-1 δύσφορον 910

mvp-comment-382-1 ἔθρεψεν 911

mvp-comment-382-2 αἰὼν 912 δίων 913

mvp-comment-383-1 ὁ μακρὸς … χρόνος 914

mvp-comment-383-2 φύει τ’ 915 φύει 916 φαίνει 917

mvp-comment-383-3 κρύπτεται 918

mvp-comment-384-1 ἄελπτον 919

mvp-comment-384-2 ἁλίσκεται 920 δεινὸς 921

mvp-comment-384-3 περισκελεῖς 922

mvp-comment-385-1 τὰ δείν’ 923 τότε 924

mvp-comment-385-2 βαφῇ σίδηρος ὥς 925

mvp-comment-385-3 ἐθηλύνθην στόμα 926 στόμα 927 βαφῇ σίδηρος ὥς 928

mvp-comment-386-1 οἰκτίρω … λιπεῖν 929

mvp-comment-387-1 πρός τε λουτρὰ 930

mvp-comment-387-2 λύμαθ’ ἁγνίσας 931

mvp-comment-387-3 ἐξαλύξωμαι 932 ἐξαλεύσωμαι 933

mvp-comment-388-1 μολών … ἔνθ’ 934

mvp-comment-388-2 κίχω 935

mvp-comment-388-3 κρύψω 936

mvp-comment-388-4 γαίας 937

mvp-comment-388-5 ἔνθα μή τις ὄψεται 938

mvp-comment-389-1 ἀλλ’ αὐτὸ 939

mvp-comment-390-1 χειρὶ 940

mvp-comment-390-2 The exchange of gifts between the two heroes is told in Il. 7. 303 ff.: Hector gave ‘his silver-studded sword (

ξίφος ἀργυρόηλον
), with scabbard and well-cut baldrick; and Ajax gave his girdle bright with purple.’

mvp-comment-390-3 ἔσχον 941

mvp-comment-391-1 ἡ βροτῶν παροιμία 942

mvp-comment-391-2 ἐχθρῶν ἄδωρα δῶρα 943

mvp-comment-392-1 τοιγὰρ 944

mvp-comment-392-2 τὸ λοιπὸν 945 εἰσόμεσθα 946 μαθησόμεσθα 947

mvp-comment-393-1 τί μήν 948 τί μήν 949 τί μή 950 τί μή 951

mvp-comment-394-1 τὰ δεινὰ 952

mvp-comment-394-2 τιμαῖς 953

mvp-comment-394-3 τοῦτο μὲν 954

mvp-comment-394-4 νιφοστιβεῖς χειμῶνες 955

mvp-comment-395-1 ἐξίσταται 956

mvp-comment-395-2 αἰανὴς 957 αἰανὴς 958 κύκλος 959

mvp-comment-395-3 τῇ λευκοπώλῳ 960 φέγγος … φλέγειν 961

mvp-comment-396-1 ἐκοίμισε 962

mvp-comment-396-2 Lobeck, though he refrains from changing δεινῶν 963 λείων 964 ἐκοίμισε 965

mvp-comment-396-3 ἐν δ’ 966

mvp-comment-397-1 γνωσόμεσθα 967

mvp-comment-398-1 ἔγωγ)· 968

mvp-comment-398-2 The vulgate

ἐγὼ δ’
may have come from
ἡμεῖς δὲ
in 677. It requires us to suppose that the poet was going to write
ἐγὼ δ’, ἐπίσταμαι γὰρ ἀρτίως
(
τοῦτο
),
τόν τ’ ἐχθρὸν ἐχθαρῶ, κ.τ.λ.
,—and then changed the constr. This is awkward. On the other hand, with
ἐγὼ δ’
, we could not supply
γνώσομαι
.

mvp-comment-399-1 ὅ τ’ ἐχθρὸς ἡμῖν 969

mvp-comment-399-2 Arist. Rhet. 2. 13 § 4 (old men)

κατὰ τὴν Βίαντος ὑποθήκην καὶ φιλοῦσιν ὡς μισήσοντες καὶ μισοῦσιν ὡς φιλήσοντες
. Bias , of Prienè in Ionia, one of the
ἑπτὰ σοφοί
, is said to have flourished about 550 B.C. For other references to this famous maxim, see Appendix.

mvp-comment-400-1 ἔς τε τὸν φίλον 970 ὑπουργῶν 971

mvp-comment-400-2 βουλήσομαι 972

mvp-comment-401-1 τοῖς πολλοῖσι γὰρ 973

mvp-comment-401-2 ἑταιρείας 974 ἑταιρίας 975

mvp-comment-402-1 ἀμφὶ … τούτοισιν 976 διὰ τάχους 977

mvp-comment-403-1 ταὐτὰ τῇδε 978

mvp-comment-403-2 τάδε τιμᾶτε 979

mvp-comment-404-1 μέλειν 980

mvp-comment-405-1 ἐκεῖς’ 981 κεῖς’ 982

mvp-comment-406-1 τάχ’ ἄν … ἴσως 983 σεσωσμένον 984

mvp-comment-407-1 ἔφριξ’ 985 ἔρωτι 986

mvp-comment-407-2 ἀνεπτάμαν 987

mvp-comment-407-3 694 ff. Pan was a domestic deity to Salaminians, since one of his reputed haunts was the islet of Psyttaleia, lying between

Κυνόσουρα
, a tongue of land on the E. side of Salamis, and the Peiraeus. Aesch. mentions it ( Aesch. Pers. 448 f.):
βαιά, δύσορμος ναυσίν, ἣν ὁ φιλόχορος | Πὰν ἐμβατεύει, ποντίας ἀκτῆς ἔπι.

mvp-comment-407-4 ἁλίπλαγκτε 988

mvp-comment-407-5 Κυλλανίας … δειράδος 989

mvp-comment-407-6 χιονοκτύπου 990

mvp-comment-408-1 θεῶν χοροποἴ ἄναξ 991

mvp-comment-408-2 Νύσια 992

mvp-comment-408-3 Κνώσια 993

mvp-comment-408-4 αὐτοδαῆ 994

mvp-comment-408-5 ἰάψῃς 995

mvp-comment-409-1 χορεῦσαι 996

mvp-comment-410-1 Ἰκαρίων … πελαγέων 997

mvp-comment-410-2 πελαγέων 998 ὑπὲρ 999

mvp-comment-410-3 Ἀπόλλων 1000

mvp-comment-410-4 Δάλιος 1001

mvp-comment-410-5 εὔγνωστος 1002 εὔγνωτος 1003

mvp-comment-410-6 διὰ παντὸς 1004

mvp-comment-411-1 ἔλυσεν … Ἄρης 1005

mvp-comment-411-2 αἰνὸν ἄχος 1006

mvp-comment-411-3 ἀπ’ ὀμμάτων 1007

mvp-comment-412-1 πάρα 1008

mvp-comment-412-2 λευκὸν … φάος 1009 εὐάμερον φάος 1010

mvp-comment-412-3 πελάσαι 1011

mvp-comment-412-4 θοᾶν 1012

mvp-comment-413-1 λαθίπονος 1013

mvp-comment-414-1 πάνθυτα θέσμἰ ἐξήνυς’ 1014 πάνθυτα 1015

mvp-comment-414-2 εὐνομίᾳ 1016

mvp-comment-415-1 μαραίνει 1017

mvp-comment-416-1 ἀναύδατον 1018

mvp-comment-417-1 ἐξ ἀέλπτων 1019

mvp-comment-418-1 μετανεγνώσθη 1020 μετανεγνώθη 1021

mvp-comment-419-1 θυμοῦ τ’. θυμῶν 1022 Ἀτρείδαις 1023

mvp-comment-420-1 τὸ πρῶτον 1024 τὸ πρῶτον 1025

mvp-comment-421-1 Μυσίων … κρημνῶν 1026

mvp-comment-421-2 στρατήγιον 1027 μέσον 1028

mvp-comment-422-1 κυδάζεται 1029 Ἀργείοις 1030

mvp-comment-423-1 στείχοντα 1031 ἐν κύκλῳ 1032 πρόσωθεν 1033 μαθόντες 1034

mvp-comment-424-1 ἤρασσον 1035

mvp-comment-424-2 ἔνθεν κἄνθεν 1036

mvp-comment-424-3 οὔτις ἔσθ’ ὃς οὔ 1037

mvp-comment-425-1 τὸν τοῦ μανέντος 1038

mvp-comment-425-2 κἀπιβουλευτοῦ στρατοῦ 1039 στρατοῦ 1040 στρατῷ 1041

mvp-comment-425-3 ἀποκαλοῦντες 1042

mvp-comment-425-4 ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ … θανεῖν 1043

mvp-comment-425-5 καταξανθεὶς 1044

mvp-comment-426-1 ὥστ’ 1045 ὥστε 1046 τοσοῦτον 1047

mvp-comment-426-2 κολεῶν … ξίφη 1048 ἐρυστά 1049 κουλεῶν 1050

mvp-comment-427-1 δραμοῦσα τοῦ προσωτάτω 1051

mvp-comment-427-2 ἐν ξυναλλαγῇ λόγου … γερόντων 1052 ἐν 1053

mvp-comment-428-1 ἡμὶν 1054

mvp-comment-428-2 τοῖς κυρίοις 1055

mvp-comment-429-1 νέας βουλὰς 1056 νέοισιν … τρόποις 1057 ἐγκαταζεύξας 1058

mvp-comment-430-1 ἰοὺ ἰού 1059

mvp-comment-430-2 βραδεῖαν 1060 ἡμᾶς … πέμπων ὁδόν 1061 )φάνην 1062

mvp-comment-431-1 χρείας τῆσδ’ 1063

mvp-comment-431-2 ὑπεσπανισμένον 1064

mvp-comment-432-1 ἀπηύδα 1065

mvp-comment-432-2 τύχῃ 1066 τύχοι 1067

mvp-comment-433-1 οἴχεται 1068

mvp-comment-433-2 τὸ κέρδιστον 1069 τὸ κέρδιον 1070

mvp-comment-433-3 θεοῖσιν … χόλου 1071

mvp-comment-434-1 εὖ φρονῶν 1072

mvp-comment-435-1 πάρει 1073 πέρι 1074

mvp-comment-436-1 τοσοῦτον 1075 οἶδα 1076 παρὼν 1077 καὶ παρὼν ἐτύγχανον 1078

mvp-comment-437-1 συνέδρου καὶ τυρ. κύκλου 1079

mvp-comment-437-2 750 Calchas is present at this council, as he is at that in the first book of the Iliad ( Il. 1. 69 ). He knew by inspiration that, if Ajax could be kept in his tent for that one day, all would be well. Leaving the circle of the chiefs, he went to Teucer, who was awaiting the result in the neighbourhood. They sat down apart ( cp. 780 ). The messenger was near them, and heard what Calchas said to Teucer.

mvp-comment-437-3 οἶος Ἀτρειδῶν δίχα 1080

mvp-comment-438-1 φιλοφρόνως 1081

mvp-comment-439-1 παντοίᾳ τέχνῃ 1082

mvp-comment-440-1 εἶρξαι 1083

mvp-comment-440-2 ἦμαρ τοὐμφανὲς τὸ νῦν τόδε 1084

mvp-comment-441-1 ὑπὸ σκηναῖσι 1085

mvp-comment-441-2 μηδ’ ἀφέντ’ ἐᾶν 1086

mvp-comment-442-1 ἐκεῖνον 1087 Αἴαντα 1088

mvp-comment-442-2 ποτέ 1089

mvp-comment-443-1 ἐλᾷ 1090

mvp-comment-443-2 τῇδε θἡμέρᾳ 1091

mvp-comment-444-1 ὡς ἔφη λέγων 1092

mvp-comment-445-1 τὰ γὰρ περισσὰ 1093 περισσὰ κανόνητα ς<*>ματα 1094

mvp-comment-445-2 It is not without reason, then, that the reading κἀνόνητα 1095 κἀνόητα 1096 σώματα 1097

mvp-comment-446-1 ὅστις 1098

mvp-comment-446-2 φύσιν βλαστὼν 1099

mvp-comment-446-3 φρονῇ 1100

mvp-comment-447-1 κεῖνος δ’ 1101

mvp-comment-447-2 καλῶς λέγοντος 1102

mvp-comment-448-1 αὐτὸν ἐννέπει 1103

mvp-comment-449-1 σὺν θεῷ 1104

mvp-comment-450-1 ὁ μηδὲν ὢν 1105

mvp-comment-451-1 καὶ δίχα κείνων 1106

mvp-comment-452-1 ἐπισπάσειν κλέος 1107

mvp-comment-453-1 δίας Ἀθάνας 1108

mvp-comment-453-2 Other explanations are the following. (1) The poet meant to add something to the effect of

ἠτίμασε τὴν παραίνεσιν
, but changed the form of the sentence. (2)
Ἀθάνας, ἡνίκα..ηὐδᾶτο
stands for a gen. absol.,
Ἀθάνας αὐδωμένης
. (3) The gen. depends on
ἔπος
in 773, ‘a saying about her,’ like
μῦθος..φίλων
( Ant. 11 ).

mvp-comment-453-3 The most attractive remedy is Mehlhorn's, δίαν Ἀθάναν 1109

mvp-comment-453-4 If, on the other hand, δίας Ἀθάνας 1110 δεύτερον 1111

mvp-comment-454-1 τοῖς ἄλλοισιν Ἀργείων 1112 πέλας 1113

mvp-comment-454-2 καθ’ ἡμᾶς 1114

mvp-comment-454-3 οὔποτ’ ἐκρήξει μάχη 1115

mvp-comment-455-1 τοιοῖσδέ τοι 1116 τοῖς 1117 τοι 1118

mvp-comment-455-2 ἀστεργῆ 1119

mvp-comment-455-3 ἐκτήσατ’ ὀργήν 1120

mvp-comment-455-4 οὐ κατ’ ἄνθρωπον φρονῶν 1121

mvp-comment-456-1 ἔστι 1122 αὐτοῦ … σωτήριοι 1123

mvp-comment-456-2 σὺν θεῷ 1124

mvp-comment-457-1 ὁ δ’ … Τεῦκρος 1125

mvp-comment-457-2 εὐθὺς ἐξ ἕδρας 1126 εὐθὺς 1127

mvp-comment-457-3 Teucer sends a messenger, instead of going himself, probably because he hopes that his mediation with the chiefs may do some good. What he dreads is simply that Ajax should leave the tent; and a message could prevent that. He has no cause to suspect that Ajax meditates suicide.

mvp-comment-458-1 ἐπιστολὰς 1128

mvp-comment-458-2 φυλάσσειν 1129

mvp-comment-458-3 ἀπεστερήμεθα 1130 ἀφυστερήμεθα 1131 εἰ δ’ ἄρ’ ὑστερήσαμεν 1132

mvp-comment-459-1 δαΐα 1133

mvp-comment-459-2 γένος 1134

mvp-comment-459-3 θροεῖ 1135

mvp-comment-460-1 ξυρεῖ … ἐν χρῷ 1136 ἐν χρῷ 1137 χρῷ 1138

mvp-comment-460-2 μὴ χαίρειν τινά 1139

mvp-comment-460-3 787 f. Tecmessa, who, at the desire of Ajax (684), had withdrawn into the tent (692), now re-enters, with Eurysaces ( cp. 809 ).

mvp-comment-460-4 ἀτρύτων 1140

mvp-comment-461-1 πρᾶξιν 1141 βάξιν 1142 φέρων … πρᾶξιν 1143

mvp-comment-462-1 ἄνθρωπε 1144 ὀλώλαμεν 1145

mvp-comment-463-1 Αἴαντος 1146 πέρι 1147

mvp-comment-464-1 καὶ μὴν 1148 γ’ 1149 θυραῖος 1150

mvp-comment-464-2 ὠδίνειν τί φής 1151

mvp-comment-465-1 εἴργειν 1152

mvp-comment-465-2 ἐξεφίεται 1153

mvp-comment-465-3 σκηνῆς ὕπαυλον 1154

mvp-comment-466-1 κἀπὶ τῷ 1155

mvp-comment-467-1 τήνδε δ’ ἔξοδον … φέρειν 1156

mvp-comment-467-2 Nor can we render: ‘He (Teucer) forebodes that this going-forth, which he announces, will be fatal to Ajax.’

φέρειν
could be said only of the messenger— not of the man who sends him. Paley's conjecture,
ἐλπίζω φέρειν
, meets the point as to
φέρειν
, but the change to the first person is too harsh. Bothe's ἐλπίζειν φέρει 1157 ἐλπίζει κυρεῖν 1158

mvp-comment-467-3 Could ὀλεθρίαν Αἴαντος 1159 Αἴαντος εἰς ὄλεθρον 1160

mvp-comment-468-1 τοῦ Θεστορείου μάντεως 1161

mvp-comment-468-2 ὅτ’ αὐτῷ … φέρει 1162 ὅτ’ 1163 ὅτ’ 1164 ὃς 1165

mvp-comment-468-3 If φέρει 1166 φέρει … θάνατον ἢ βίον 1167

mvp-comment-468-4 It is possible that

ΦΕΡΕΙ
came, under the influence of
ΦΕΡΕΙΝ
in 799, from
ΘΡΟΕΙ
(the subject being Calchas): but we should not be warranted in altering the text. Wecklein and Blaydes, reading θροεῖ 1168

mvp-comment-469-1 οἲ )γώ 1169

mvp-comment-469-2 πρόστητ’ 1170

mvp-comment-469-3 ἀναγκαίας τύχης 1171

mvp-comment-470-1 οἱ μὲν 1172 οἱ δὲ … οἱ δέ 1173

mvp-comment-470-2 Τεῦκρον μολεῖν 1174 σπεύσατε 1175

mvp-comment-470-3 ἑσπέρους … ἀντηλίους 1176

mvp-comment-470-4 ἀγκῶνας 1177 ζητεῖτ’ 1178 μολεῖν 1179

mvp-comment-471-1 φωτὸς ἠπατημένη 1180

mvp-comment-471-2 χάριτος 1181 ἐκβεβλημένη 1182

mvp-comment-472-1 τί δράσω, τέκνον 1183

mvp-comment-472-2 ὅποιπερ ἂν σθένω 1184

mvp-comment-473-1 ἐγκονῶμεν 1185

mvp-comment-473-2 οὐχ ἕδρας ἀκμὴ 1186

mvp-comment-473-3 As to the diction of the verse, three points claim notice. (1) The γε 1187 ἄνδρα 1188 σπεύδῃ 1189 θέλοντας 1190 θέλοντες 1191

mvp-comment-474-1 ἕτοιμος 1192 ἔργου 1193 ποδῶν 1194

mvp-comment-474-2 Tecmessa now leaves the scene by the entrance on the spectator's left, leading to the open country. The Messenger, with the servants of Ajax, goes out on the spectator's right, as being bound for the Greek camp.

mvp-comment-474-3 The Chorus leave the orchestra in two

ἡμιχόρια
, one by the
πάροδος
on the right, the other by that on the left. The withdrawal of the Chorus from the orchestra during the course of a play was called
μετάστασις
: their return,
ἐπιπάροδος
. The other extant examples are:—(1) Aesch. Eum.:
μετάστασις
at v. 231:
ἐπιπάροδος
at v. 299. (2) Eur. Alc.:
μ.
, Eur. Alc. 746 :
ἐ.
, Eur. Alc. 872. (3) Helen. :
μ.
, 385:
ἐ.
, 515. (4) Ar. Eccl.:
μ.
, Ar. Eccl. 310 :
ἐ.
, Ar. Eccl. 478.

mvp-comment-474-4 A change of scene is now supposed to take place, from the ground in front of the tent of Ajax to a lonely spot on the sea-shore, with trees or bushes (

νάπος
, 892). We do not know how this change was managed. (1) It may have been indicated merely by removing the hangings on the back-wall which represented the
σκηνή
of Ajax. This is MA. üller's view ( Gr. Bühnenalterthümer, p. 162). (2) Wecklein supposes that a back-wall, representing the
σκηνή
, was drawn back on right and left, disclosing the new scene.—We cannot assume the use of
περίακτοι
in the poet's time (cp. note at the beginning of the play). Had they been in use, the
περίακτος
on the spectator's left could have turned, so as to represent a new locality (
τόπος
). The right-hand
περίακτος
, indicating the region in which the whole action takes place (
χώρα
), would not have been changed.

mvp-comment-474-5 The only other Greek play in which a change of scene is certain is the Eumenides, where the action begins at the temple of the Delphian Apollo, and passes at v. 235 to that of Athena Polias at Athens. This may have been marked merely by substituting a statue of Athena for one of Apollo.

mvp-comment-474-6 815 Ajax is standing at the side of the scene on the spectator's right, near the underwood which screens him when he falls—so that his body is not at first visible to the Chorus when they return to the orchestra, but could be seen by Tecmessa, when she comes on the scene from the left. The point of the sword could probably be seen by the audience. Hesychius quotes Polemon, the sophist in Hadrian's age, as saying that the

συσπαστὸν
was used
ἐν Αἴαντος ὑποκρίσει
. It was a short stage-sword, of which the blade ran back; otherwise called
ἀνδρόμητον
(Hesych., which some refer to
ἀναδραμεῖν
), or
ἀνδρομηρόν
. Cp. Achilles Tatius 3. 20
ὁ σίδηρος εἴσω καταδύεται, τούτῳ δ’...ἐν τοῖς θεάτροις ἐχρῆτο πρὸς τὰς κιβδήλους σφαγάς
.

mvp-comment-474-7 The antithesis to ὁ μὲν σφαγεὺς 1195 ἐκ δὲ τῶνδε 1196

mvp-comment-474-8 σφαγεὺς 1197

mvp-comment-474-9 τομώτατος 1198

mvp-comment-475-1 εἴ τῳ καὶ λογίζεσθαι σχολή 1199

mvp-comment-476-1 δῶρον μὲν 1200

mvp-comment-476-2 ἀνδρὸς 1201

mvp-comment-476-3 ξένων 1202

mvp-comment-477-1 πολεμίᾳ 1203

mvp-comment-477-2 σιδηροβρῶτι 1204

mvp-comment-477-3 θηγάνῃ 1205

mvp-comment-477-4 νεηκονής 1206

mvp-comment-478-1 περιστείλας 1207

mvp-comment-478-2 θανεῖν 1208

mvp-comment-479-1 εύσχευοῦμεν 1209

mvp-comment-479-2 ἐκ δὲ τῶνδε 1210

mvp-comment-479-3 Ζεῦ 1211

mvp-comment-479-4 καὶ γὰρ εἰκός 1212

mvp-comment-479-5 αἰτήσομαι 1213 λαχεῖν 1214

mvp-comment-479-6 μακρὸν 1215

mvp-comment-480-1 ἡμῖν 1216 ἄγγελον 1217

mvp-comment-481-1 βαστάσῃ 1218

mvp-comment-481-2 πεπτῶτα περὶ ξίφει 1219

mvp-comment-482-1 πρόβλητος 1220

mvp-comment-482-2 ἕλωρ 1221

mvp-comment-482-3 Ajax forebodes that, as a public enemy, he will suffer the doom which Achilles assigns to Hector ( Il. 22. 354 ), Creon to Polyneices ( Ant. 205 ), and Electra to Aegisthus ( El. 1487 ). The Atreidae, in fact, so intended (1064 f.).

mvp-comment-483-1 τοσαῦτά σε … προστρέπω 1222

mvp-comment-483-2 καλῶ δ’ 1223 καλῶ θ’ 1224

mvp-comment-483-3 832 The sense of πομπαῖον 1225 χθόνιον 1226

mvp-comment-484-1 ἀσφαδάστῳ 1227

mvp-comment-484-2 The precept to write

σφαδᾴζω
(and therefore, as Nauck does,
ἀσφάδᾳστος
) dates from Herodian ( c. 160 A.D. ), but is not confirmed by any such independent evidence as exists in the case of
ματᾴζω
( Soph. O. T. 891 ). Ellendt writes
σφαδᾴζω
, yet
ἀσφάδαστος
.

mvp-comment-484-3 πηδήματι 1228 ξὺν 1229

mvp-comment-485-1 πλευρὰν διαρρήξαντα 1230

mvp-comment-486-1 τὰς ἀεί τε παρθένους 1231

mvp-comment-486-2 ἀεί θ’ ὁρώσας 1232

mvp-comment-486-3 ὁρώσας 1233

mvp-comment-487-1 σεμνὰς 1234

mvp-comment-487-2 τανύποδας 1235

mvp-comment-487-3 839—

mvp-comment-488-1 κάκιστα καὶ πανωλέθρους 1236

mvp-comment-488-2 The last two of these four verses are certainly spurious, as three things show.

mvp-comment-488-3 (1) The poet would not have made the dying Ajax pray that the Atreidae may die ‘at the hands of their offspring,’ unless there had been some legend that they so died. But, according to the current mythology, Agamemnon was slain by his wife and her paramour, while Menelaüs and Helen passed, without dying, to Elysium ( Od. 4. 561 ). It is only in later times that we meet with the story of Menelaüs and Helen having been sacrificed by Iphigeneia in the land of the Tauri ( Ptolemy Heph. 4 , cp. Roscher, Lex. p. 1951 ): a myth which the author of these verses may have had in view. Odysseus, indeed, was slain by Telegonus; but he does not come into account here, unless we make the improbable change of

Ἀτρειδῶν
to
Ἀχαιῶν
in 838. [As to the double sense of
αὐτοσφαγής
, with ref. to one who is slain (1) by himself, (2) by a kinsman, see on Ant. 56
αὐτοκτονοῦντε
.]

mvp-comment-488-4 (2) These two verses confuse the construction, since

ὥσπερ εἰσορῶσ’ ἐμέ
( sc.
ξυναρπασθέντα
) refers to what precedes: while
τὼς
in 841 refers to
ὥσπερ
.

mvp-comment-488-5 (3) The form

φίλιστος
occurs nowhere else, except as a proper name.

mvp-comment-488-6

τώς
is not elsewhere found in Soph. or Eur. : it is, however, used by Aesch. , not only in lyrics ( Aesch. Th. 484 , Suppl. 69, 670, 691), but once, at least, in a trimeter, Th. 637
ἢ ζῶντ’ ἀτιμαστῆρα τὼς ἀνδρηλάτην
. We should not, then, insist on
τώς
as a mark of spuriousness: and
ὀλοίατο
is, of course, free from objection ( O. T. 1274
γνωσοίατο
n.). But the case against 841 f. seems conclusive without them.

mvp-comment-488-7 A more difficult question is whether vv. 839, 840 are also spurious. The schol. in L on v. 841 is as follows:—

τὼς αὐτοσφαγεῖς
:
ταῦτα νοθεύεσθαί φασιν ὑποβληθέντα πρὸς σαφήνειαν τῶν λεγομένων
. As the lemma,
τὼς αὐτοσφαγεῖς
, clearly indicates,
ταῦτα
refers only to the two verses 841 f., and not (as Dindorf and others have assumed) to all the four verses 839—842. The surmise was, says the scholiast, that vv. 841 f. were added ‘to make the meaning clearer’; i.e., to explain the elliptical phrase,
ὥσπερ εἰσορῶσ’ ἐμέ
. Such a surmise itself shows that vv. 839, 840 were believed to be older than 841 f. It is indeed plain that all four verses are not by the same author. The incoherent construction noticed above, under (2), was possible for an interpolator whose attention was fixed on
ὥσπερ εἰσορῶσ’ ἐμέ
, but hardly for one who was forging vv. 839—842 as a whole. If, then, all four verses are condemned, we must assume two independent interpolations.

mvp-comment-488-8 I incline to think that the two verses 839 and 840 are genuine; because, otherwise, the imprecation on the

πάνδημος στρατός
(844) would follow too abruptly on v. 838. The prayer for the destruction of his chief foes, uttered in 839 f., leads up to the more sweeping denunciation of the Greek army.

mvp-comment-489-1 ἴτ’ 1237

mvp-comment-489-2 γεύεσθε 1238

mvp-comment-489-3 πανδήμου στρατοῦ 1239

mvp-comment-490-1 αἰπὺν 1240

mvp-comment-490-2 οὐρανὸν διφρηλατῶν 1241

mvp-comment-491-1 ἴδῃς 1242

mvp-comment-491-2 χρυσόνωτον ἡνίαν 1243

mvp-comment-492-1 τροφῷ 1244

mvp-comment-493-1 ἦ που 1245

mvp-comment-493-2 ἥσει … κωκυτὸν 1246

mvp-comment-493-3 ἐν πάσῃ πόλει 1247

mvp-comment-494-1 ἔργον 1248

mvp-comment-494-2 ἀλλ’ … ἀλλ’ 1249

mvp-comment-495-1 Θάνατε 1250

mvp-comment-496-1 κἀκεῖ 1251

mvp-comment-496-2 The absence of caesura gives a more deliberate weight to

σὲ μὲν κἀκεῖ
: cp. 994 : Ph. 1369
ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς
, and ib. 101: Ant. 44.

mvp-comment-497-1 τὸ νῦν σέλας 1252

mvp-comment-497-2 διφρευτὴν 1253

mvp-comment-498-1 πανύστατον δὴ 1254

mvp-comment-498-2 κοὔποτ’ … ὕστερον 1255

mvp-comment-499-1 ἱερὸν 1256

mvp-comment-499-2 πατρῷον 1257 βάθρον 1258

mvp-comment-500-1 κλειναί 1259

mvp-comment-500-2 καὶ τὸ σύντροφον γένος 1260

mvp-comment-501-1 κρῆναί τε ποταμοί θ’ οἵδε 1261

mvp-comment-501-2 καὶ τὰ Τρ. πεδία προσαυδῶ 1262

mvp-comment-501-3 τροφῆς 1263

mvp-comment-502-1 Αἴας … θροεῖ 1264 μυθήσομαι 1265

mvp-comment-502-2 Ajax falls upon his sword. (See n. on 815.)—The actor Timotheus of Zacynthus (says the scholiast) was celebrated in this scene:

ἦγε τοὺς θεατὰς καὶ ἐψυχαγώγει, ὡς Σφαγέα αὐτὸν κληθῆναι
.

mvp-comment-503-1 πόνος πόνῳ πόνον 1266

mvp-comment-504-1 κοὐδεὶς … τόπος 1267 συμμαθεῖν 1268 σφε 1269 κοὐδεὶς ἐπίσταταί σφε συνναίειν τόπος 1270

mvp-comment-505-1 ἰδού 1271

mvp-comment-506-1 ἡμῶν 1272 ναὸς … ὁμιλίαν 1273

mvp-comment-506-2 κοινόπλουν 1274

mvp-comment-507-1 τί οὖν δή 1275

mvp-comment-508-1 ἐστίβηται 1276

mvp-comment-509-1 ἔχεις οὖν 1277

mvp-comment-510-1 κοὐδὲν εἰς ὄψιν πλέον 1278

mvp-comment-511-1 ἀλλ’ οὐδὲ μὲν δὴ 1279

mvp-comment-511-2 τὴν ἀφ’ ἡλίου βολῶν 1280

mvp-comment-511-3 δηλοῖ 1281 κέλευθον 1282

mvp-comment-512-1 τίς ἂν 1283 ἁλιαδᾶν 1284

mvp-comment-512-2 ἔχων … ἄγρας 1285

mvp-comment-512-3 ἀΰπνους 1286 ἀμφ’ 1287

mvp-comment-513-1 ἢ τίς Ὀλυμπιάδων θεᾶν 1288 θεᾶν 1289 ποταμῶν 1290

mvp-comment-513-2 ῥυτῶν 1291

mvp-comment-513-3 Βοσπορίων 1292 ἴδρις 1293 ποταμῶν 1294

mvp-comment-514-1 εἴ ποθι … λεύσσων 1295

mvp-comment-514-2 σχέτλια 1296

mvp-comment-514-3 τὸν μακρῶν ἀλάταν πόνων 1297 οὐρίῳ μὴ πελάσαι δρόμῳ 1298

mvp-comment-515-1 ἀμενηνὸν 1299 ὅπου 1300

mvp-comment-516-1 ἰώ μοί μοι 1301

mvp-comment-517-1 τίνος βοὴ 1302 πάραυλος 1303

mvp-comment-518-1 ἰὼ τλήμων 1304

mvp-comment-519-1 δουρίληπτον 1305

mvp-comment-519-2 οἴκτῳ … συγκεκραμένην 1306

mvp-comment-520-1 ᾤχωκα 1307

mvp-comment-520-2 διαπεπόρθημαι 1308

mvp-comment-521-1 τί δ’ ἔστιν 1309

mvp-comment-522-1 ἡμῖν 1310

mvp-comment-522-2 ἀρτίως νεοσφαγὴς 1311

mvp-comment-523-1 κρυφαίῳ 1312

mvp-comment-523-2 φας‐ 1313 γάνῳ περιπτυχής 1314

mvp-comment-524-1 ὤμοι 1315

mvp-comment-525-1 ὤμοι, κατέπεφνες, ἄναξ … τάλας 1316 τάλας 1317

mvp-comment-526-1 ὦ ταλαίφρων γύναι 1318

mvp-comment-527-1 ὡς ὧδε τοῦδ’ ἔχοντος 1319

mvp-comment-527-2 αἰάζειν 1320

mvp-comment-528-1 τίνος ποτ’ ἆρ’ ἔπραξε 1321 ἔπραξε 1322 ἔρξε 1323

mvp-comment-529-1 αὐτὸς πρὸς αὑτοῦ 1324

mvp-comment-529-2 ἐν γάρ οἱ χθονί 1325 οἱ … πηκτὸν 1326

mvp-comment-529-3 κατηγορεῖ 1327

mvp-comment-529-4 περιπετὲς 1328

mvp-comment-530-1 οἶος 1329

mvp-comment-530-2 ἄφρακτος 1330 φίλων 1331

mvp-comment-531-1 κωφός 1332

mvp-comment-532-1 δυστράπελος 1333

mvp-comment-532-2 δυσώνυμος 1334

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

84. mvp-comment-65-1 ὀφθαλμοῖς γε] γε adds emphasis; i.e. though his mind is alienated, he surely has not changed eyes.

85. mvp-comment-66-1 καὶ δεδορκότα) καὶ = καίπερ. Cp. Pind. Ol. 7. 55, αἱ δὲ φρενῶν ταραχαὶ παρέπλαγξαν καὶ σοφόν.

86. mvp-comment-67-1 μένταν] • Well, after all.' μέντοι admits and enforces the correcting statement, which it sets over against that which is corrected, viz. l. 84. For γένοιτ' ἂν.. πᾶν, cp. Hdt. 4. 195, εἴη δ᾽ ἂν πᾶν.

88. mvp-comment-68-1 μένοιμ' ἄν] I shall have to stay. ἐκτός] 'Out of the way,' as in ἐκτὸς κλαυμάτων, πημάτων ('out of harm's way'). See L. and S. s. v.

90. mvp-comment-69-1 Athena affects to rally Ajax for disregarding her help on this occasion, as he had before scornfully rejected it. Cp. infr. 774, 5. This helps to bring out his unconsciousness of her displeasure. τῆς συμμάχου] Cp. l. 60.

91. mvp-comment-70-1 Ajax enters with the scourge in his hand. It is from this scene that the play takes its name of Alaς μαστιγοφόρος. ll. 91-3 may be contrasted with 176 foll. Ajax is not by nature impious, although in the pride of his youth he may have been guilty of impiety; but he speaks to the goddess with the blunt familiarity of a comrade in arms. καί in l. 92 has an encouraging, almost patronizing, sound.

93. mvp-comment-71-1 στέψω] 'I will grace' or 'honour' thee.

94. mvp-comment-72-1 ἐκεῖνο] 'That other thing.' For a similar emphatic use of the pronoun (with comic exaggeration), cp. Aristoph. Nub. 655-7, οὐ γάρ, ᾠζυρέ, τούτων ἐπιθυμῶ μανθάνειν οὐδέν. ΣΩ. τί δαί; | ΣΤ. ἐκεῖν ἐκεῖνο, τὸν ἀδικώτερον λόγον.

96. mvp-comment-73-1 κόμπος πάρεστι] 'I am free to boast' (of that).

97. mvp-comment-74-1 πρὸς ᾿Ατρείδαισιν ἤχμασας χέρα] 'Did you make an armed attack upon the Atreidae?' The construction with πρός is continued from l. 95. χέρα, ας supr. 40, is cogn. accus. in the sense of 'a violent act.' Cp. Trach. 355. Musgr. conj. ήμαξας. Cp. infr. 453. The use of χέρα here as cogn. accus. without an epithet is somewhat singular.

98. mvp-comment-75-1 οἵδ'] He believes them to be lying dead within the tent. Cp. infr. 237 ff.

101. mvp-comment-76-1 εἰεν, τί γὰρ δή] «Enough. For I would know.' She professes to turn her thoughts from the Atreidae to Odysseus, who is more interesting as the especial enemy of Ajax.

102. mvp-comment-77-1 ποῦ σοι τύχης ἕστηκεν ;] · What have you done with him? Where stands he now?' σοι implies that Odysseus is in Ajax' power.

103. mvp-comment-78-1 τοὐπίτριπτον κίναδος] «The accursed fox.' The verbal, by a sort of prolepsis, expresses what ought to be. Cp. the Homeric οὐλόμενος. -The fox is at once noxious and cunning.

104. mvp-comment-79-1 The stop after ἔγωγ' makes the expression more pointed, and agrees better with the use of λέγω than if ἔγωγ᾽ Οδυσσέα, κ.τ.λ. were read. ἐνστάτην] 'Opponent.' Cp. Thuc. 8. 69, ἤν τις ἐνιστῆται τοῖς ποιουμένοις.

105. mvp-comment-80-1 ἥδιστος] 'Most welcome.' Cp. Εl. 929, ἡδύς, οὐδὲ μητρὶ δυσχερής.

106. mvp-comment-81-1 θακεῖ] The ram taken for Odysseus had already been made to sit upwards against the pillar ( infr. 240, cp. 108).

107. mvp-comment-82-1 κερδάνῃς] This is said in bitter irony. Ajax is not gaining but losing all.

108. mvp-comment-83-1 κίον᾿ ἑρκείου στέγης] ‘The roof-supporting pillar of my house.'

110. mvp-comment-84-1 It has been thought necessary to alter this line because of the pleonasm of θάνῃ, which, however, is natural enough after the interruption. Cp. Trach. 1130-3, τέθνηκεν . . πρὶν ὡς χρῆν σφ᾽ ἐξ ἐμῆς θανεῖν χερός: Phil. 1329-1334, παῦλαν .. μήποτ᾿ ἂν τυχεῖν | νόσου βαρείας.. | πρὶν ἂν | τῶν παρ᾿ ἡμῖν ἐντυχὼν ᾿Ασκληπιδῶν | νόσου μαλαχθῇς τῆσδε. The principal notion is expressed by the participle. 'He shall not die till he is whipped to death.' πρῶτον resumes πρὶν ἄν, l. 108. φοινιχθείς] «Crimsoned.' The word conveys the murderous energy of Ajax' mood.

111. mvp-comment-85-1 Athena affects pity for Odysseus in order to rouse Ajax more, and so to make the situation more striking to Odysseus.

112. mvp-comment-86-1 'In all else, Athena, I would have thee to enjoy thy will.' For the construction, cp. Aesch. Cho. 1038-9.

114. mvp-comment-87-1 σὺ δ᾽ οὖν] 'Well, and you for your part.' τέρψις ἥδε.. τὸ δρᾶν] i. e. τέρψις τὸ δρᾶν ὧδε. Essay on L. § 35. p. 60.

116. mvp-comment-88-1 τοῦτό σοι δ' ἐφίεμαι] These words have been unnecessarily altered by some editors because of the postponement of δέ. For the omission of the vocative, giving a tone of peremptoriness and familiarity, cp. O. Τ. 637, οὐκ εἰ σύ τ' οἴκους, κ.τ.λ. The proximity of ἐφίεμαι in 112 suggests the repetition of the word in a slightly different sense.

117. mvp-comment-89-1 Ajax retires into the hut.

119-120. mvp-comment-90-1 τίς ἄν σοι.. εὑρέθη] 'Whom could you have found, if you had sought for such a one formerly?' The aorist with av here denotes possibility in past time, as in Trach. 707, 8, πόθεν γὰρ ἂν .. | ἐμοὶ παρέσχ᾽ εὔνοιαν? προνούστερος] The Ajax of Sophocles is clear-sighted as well as prompt in action. This touch prepares us for his profound feeling of the situation, when he awakes from his madness. Cp. Il. 7. 197, where Ajax says, Οὐ γάρ τις με βίῃ γε ἑκὼν ἀέκοντα δίηται, | οὐδὲ μὲν ἰδρείῃ, κ.τ.λ.

121. mvp-comment-91-1 For this division of the senarius, cp. El. 1302.

122. mvp-comment-92-1 ἔμπης (or ἔμπας) is to be joined in sense with ἐποικτείρω. It is strange that Hermann should have joined it to δύστηνον. Like ὅμως, εὐθύς, and other words, which strictly belong to the apodosis, ἔμπας verbally adheres to the protasis. Cp. infr. 563.

123. mvp-comment-93-1 'Because he is fast yoked with an evil doom.' The calamity from which he cannot disengage himself is imagined as a yokefellow of Ajax that is too strong for him.

128. mvp-comment-94-1 αὐτός] Odysseus is warned not to do as Ajax had done. Cp. infr. 773. Hence the emphatic pronoun.

129. mvp-comment-95-1 μηδ' ὄγκον ἄρῃ μηδέν'] 'Nor take on thee a lofty mien.' The middle voice (see above, l. 75) is here more appropriate. Cp. the expression ὄγκον περιθείναί τινι, Plut. Pericl. 4.

130. mvp-comment-96-1 χειρί] 'In might.' μακροῦ πλούτου βάθει] The v. r. βάρει may be supported from Eur. El. 1287, δότω πλούτου βάρος, but is less likely with βρίθεις preceding than βάθει, for which, cp. βαθύπλουτος. μακρός in poetry is often equivalent to μέγας. L. and S. s. v. 1. 4. Some new verb, such as πληθύεις, is to be supplied with βάθει.

131. mvp-comment-97-1 ἡμέρα] 'Time in its course,' i. e. ἡ ἀεὶ οὖσα ἡμέρα. For this generalized use, cp. especially infr. 624, παλαίᾳ ἕντροφος ἁμέρα: Ο. C. 1138, ἐς τόδ' ἡμέρας. For the sentiment, cp. Ant. 1158-60, τύχη γὰρ ὀρθοῖ καὶ τύχη καταρρέπει | τὸν εὐτυχοῦντα τὸν τε δυστυχοῦντ᾽ ἀεί· | καὶ μάντις οὐδεὶς τῶν καθεστώτων βροτοῖς. But the point here lies in the combination of the two γνῶμαι. The two considerations are urged side by side, that Fortune is unstable, and that God cares for the righteous. Therefore, do not trust to fortune, but be righteous.

131-132. mvp-comment-98-1 'Time makes all human things to set and rise again, but the gods love the righteous, while they abhor the wicked."

132-133. mvp-comment-99-1 σώφρονας .. κακούς] For the inexact antithesis of the general to the specific word, see Essay on L. § 51. p.97.

134-200. mvp-comment-100-1 The first part of the parodos consists of six anapaestic systems (ll. 134-171), during the recitation of which the Chorus pace to and fro in the orchestra, before the tent of Ajax. This long-continued movement, which betokens the restless anxiety of the mariners for their prince, also strikes a note in harmony with the feelings of the spectator, to whom the horror that is going on within has already been revealed. He knows that their dreadful apprehensions are only too true. It is followed by a strophe, antistrophe, and epode (ll. 172-200), which mark the climax of their agitation before the entrance of Tecmessa.

134. mvp-comment-101-1 Τελαμώνιε] Cp. Pind. Pyth. 2. 35, ὦ Δεινομένειε παῖ.

135. mvp-comment-102-1 ἔχων] ‘Lord of-.' Cp. Pind. Nem. 4. 78, Αἴας Σαλαμῖν ἔχει πατρώαν. ἀγχιάλου] 'Seaward.' The ancient town of Salamis was on the side of the island towards the open sea, Strabo, 9, p. 393. Cp. Pind. Ol. 10. 99, εἰναλία τ' Έλευσις : Aesch. Pers. 887.

136. mvp-comment-103-1 σὲ μέν] The Attic' accusative after the intransitive verb (Essay on L. §§ 16. p. 23) here assists the antithesis το σὲ δ᾽ ὅταν... ἐπιβῇ, κ.τ.λ.

137-138. mvp-comment-104-1 'But when a stroke from Zeus, or angry clamour from the Danaï assails thee with evil-boding words.'

139-140. mvp-comment-105-1 'I shrink and quiver with fear like the eye of any fluttering dove.' ὄkvos is the fear that paralyses action. The eye, as the part which expresses fear, is put for the whole. Cp. the expression of Keble, 'Tenderer than a dove's soft eye.' Cp. also the uses of χείρ, πούς, κάρα, βία, σθένος, στόμα, in denoting persons. πτηνῆς suggests something that is easily fluttered. Pierson's conj. φήνης ὡς ὄμμα πελειάς, ' As the dove fears the sight (?) of the falcon,' is unnecessary and tasteless. The image of the falcon would be a bad preparation for that of the small birds, 141 φθιμένης] Cp. Od. 11. 330, πρὶν γάρ κεν καὶ νὺξ φθῖτ᾽ ἄμβροτος. The genitive is in a somewhat loose connection with what follows; either (1) with ὀλέσαι, 'that in the night that is just gone thou didst destroy;' or (2) with θόρυβοι, ' in respect of the now-past night.'

142. mvp-comment-106-1 'A terrible rumour afflicts us.'

143. mvp-comment-107-1 ἐπὶ δυσκλείᾳ] ‘Threatening dishonour.' ἐπί from meaning purpose, as in ἐπὶ διαφθορῇ (Hdt. 4. 164), ἐπὶ θανάτῳ (Hdt. 9. 37), comes to express tendency. ἱππομανή] 'Where the steeds run wild,' or 'gallop at will.' Lit. 'raving with horses.' Essay on L. § 55. p. 102. The cattle were temporarily kept in the meadow where the horses of the chieftains used to be turned out to graze. The word suggests their movements, 'Fetching mad bounds, bellowing, and neighing loud,' when freed from harness and the stall.

144. mvp-comment-108-1 λειμῶν᾽ ἐπιβάντ'] The accusative implies not merely that the meadow was entered, but that it was swiftly reached.

145-146. mvp-comment-109-1 λείαν, ἥπερ δορίληπτος ἔτ᾿ ἦν λοιπή] «The cattle that still remained of those taken in war;' i. e. ἐκ τῆς δοριλήπτου λείας. Cp. supr. 53, 4, σύμμικτά τε | λείας ἄδαστα βουκόλων φρουρήματα.

147. mvp-comment-110-1 κτείνοντ'] We pass from the momentary conception of the act ( ὀλέσαι) to the continuous description of it: hence the present participle. Cp. supr. ll. 55 foll. Here, as elsewhere, the choric part contains a reminiscence of the dialogue.

148. mvp-comment-111-1 These words obviously refer to the report brought by Odysseus after receiving full information from Athena. Cp. supr. 67. But, if so, some time must be supposed to have elapsed after his exit before the entrance of the chorus.

150. mvp-comment-112-1 καὶ σφόδρα πείθει] ‘And wins much credence.' vûv is to be joined with εὔπειστα. 'Things of which it is now easy to persuade men:' now, since Ajax' defeat in the contest for the arms, which is known to have enraged him. Cp. infr. 929-36 and note.

152-153. mvp-comment-113-1 'And each who hears rejoices, more than him who spake, to insult over thy woes.' The participle is added to complete the sense of χαίρων. ἄχεσιν is dative of the cause or occasion. Cp. infr. 955.

155. mvp-comment-114-1 ἁμάρτοι] For the omission of τις, which is supplied in the next sentence, see Essay on L. § 39. P. 72, 3. This is the harder and more dignified reading.

157. mvp-comment-115-1 ἔρπει implies a stealthy advance, differing from στείχει, which would signify open menace. Cp. Pind. Nem. 8. 36, ἅπτεται δ᾽ ἐσλῶν ἀεί, χειρόνεσσι δ᾽ οὐκ ἐρίζει: Pyth. 11. 45, 6. ἴσχει γὰρ ὄλβος οὐ μείονα φθύνον· | ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει.

158-159. mvp-comment-116-1 Some have here supposed a metaphor from building, large and small stones together making the strongest wall. This is fanciful, and not contained in the words; but in any case πύργου ῥῦμα is a 'tower of defence' (Essay on L. § 10. p. 17, 6), and not 'means of defending a tower,' because ῥύεσθαι can hardly mean 'to man,' although in Aesch. S. c. T. 823, it is used of the Divine protection of Thebes. For the whole phrase, cp. Od. 11. 556 (said with reference to Ajax): τοῖος γάρ σφιν πύργος ἀπώλεο: Alc. fr. 23, ἄνδρες πόληος πύργος ἀρεύϊοι : Aesch. Pers. 347.

160-161. mvp-comment-117-1 ἄριστ᾽ ἂν. ὀρθοῖθ᾽'Will best be made secure.' Cp. Thuc. 6. 18, § 4, ὁμοῦ δὲ τό τε φαῦλον καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβὲς ἂν ξυγκραθὲν μάλιστ᾽ ἂν ἰσχύειν. βαιός] Lit. 'few,' hence 'feeble.'

161. mvp-comment-118-1 ὑπό marks that the lesser are to serve the greater: μετά, that the great require the cooperation of the less.

162-163. mvp-comment-119-1 'But foolish men cannot be instructed in these truths.' τούτων γνώμας = ' right judgments about these things.'

164. mvp-comment-120-1 τοιούτων, sc. οὕτως ἀνοήτων. 'So foolish are they that clamour against thee,' that there is no hope of bringing them to a better mind.

165. mvp-comment-121-1 πρὸς ταῦτ᾽ ἀπαλέξασθαι] Sc. ταῦτα. 'This being so, we have no strength to avert this.'

167. mvp-comment-122-1 'But then the truth is that when they have escaped from thine eye.' γάρ covers the whole sentence, and the emphasis is on the latter part, viz. μέγαν, κ.τ.λ. The Chorus mean to say: 'Though we are weak, yet Ajax is strong, and the clamour will subside when he appears.'

169. mvp-comment-123-1 The correction of Dawes, which restores the metre by the insertion of δέ, is probably right. For the meaning, cp. Alc. fr. 27. ἔπταζον ὥστ᾽ ὄρνιθες ὦκυν | αἴετον ἐξαπίνας φάνεντα, which also helps to support the punctuation in l. 170.

170. mvp-comment-124-1 τάχ᾿ ἄν] 'Soon would they.'

171. mvp-comment-125-1 σιγῇ .. ἄφωνοι] Essay on L. §40. p. 75. 'Their noise would be hushed, and they would cower without a word.'

172-200. mvp-comment-126-1 Beginning from a dactylic movement, the ode (expressing the combination of deep sadness with eager hope) continues with trochaic, iambic, and dactylic rhythms, as follows:- ... The slow movement with frequent long syllables increases towards the close.

172. mvp-comment-127-1 ἡ ῥα .. Ἄρτεμις] Can it be, as I suspect ( pa), that Artemis?' Ταυροπόλα Διὸς Ἄρτεμις] 'Bull-riding Artemis, daughter of Zeus,' conveys the image of the goddess riding on a bull, as she sometimes appears on coins. In this character (probably derived from the East) Artemis was worshipped in different places with orgiastic rites. Euripides, I. T. 1449 foll., associates this name of Artemis with the supposed derivation of her worship under this attribute from the Tauric Chersonese. She is here alluded to (1) as the subduer of cattle, (2) as the inspirer of frenzy.

173. mvp-comment-128-1 ὦ μεγάλα φάτις] ‘Terrible thought!' The simple word μεγάλα has here the special connotation of 'tremendous' or 'overwhelming;' just as the general word κακούς, supr. 133, is opposed to the special word σώφρονας. The Chorus cannot speak of Ajax' supposed error without interposing this expression of horror.

175. mvp-comment-129-1 πανδάμους] Cp. supr. ll. 53, 4, and note. ἀγελαίας] (1) Grazing oxen are so called in contradistinction to the labouring ox that is fed at a stall. Or, possibly, (2) the word simply denotes the whole herd of oxen belonging to the host, - the πάνδημος ἀγέλη.

176. mvp-comment-130-1 ἡ που] 'Surely, it must have been.' Cp. Trach. 846, 7, where ἢ που is reiterated. τινος νίκας ἀκάρπωτον χάριν] 'Because of a gift of victory that brought her no return.' χάριν = διὰ χάριν. This unusual construction is softened by a reminiscence of the more ordinary (adverbial) use of χάριν = 'because of.' For this confusion, see Essay on L. § 36. p. 67; and cp. Eur. I. T. 566, κακῆς γυναικός χάριν ἄχαριν ἀπώλετο.

177. mvp-comment-131-1 ἤ ῥα .. εἴτε] 'Either, as I suspect,.. or whether it were.' Cp. Eur. Alc. 114, 5, ἢ Λυκίας | εἴτ᾽ ἐπὶ τὰς ᾿Αμμωνίδας ἕδρας.

177-178. mvp-comment-132-1 'Disappointed of glorious spoils, or (provoked) because the fall of the stag was followed by no gift.' The MS. reading ψευσθεῖσα δώροις, ‘deceived in the matter of gifts,' is hardly Greek. For the dative, ἀδώροις.. ἐλαφηβολίαις, see Essay on L. § 14. p. 21, and for the order of the words, ibid. § 41. p. 77.

179. mvp-comment-133-1 - By reading τιν' for ἤ τιν' a possible construction is obtained, although the text remains doubtful. 'Or can it be that Enyalius of the brazen corslet,' etc. The conjj. ἥντιν', δή τιν', εἴ τιν', are not satisfactory: σοί τιν' (Reiske) is better (sc. μομφὰν ἔχων). The repetition of the η sound in this passage (ll. 176 9, ἢ που, ἤ ῥα, ἤ, ἦ) may have had some poetical or musical effect of which we cannot judge.

180. mvp-comment-134-1 μομφὰν . . δορός] ‘Having fault to find with thee on account of his spear associated with thine,' i.e. by reason of some help which he had given thee in battle. Perhaps there is a reminiscence, although the sense is different, of the Epic ξυνὸς Ἐνυάλιος. which Eur. has otherwise applied in Phoen. 1572, κοινὸν ἐνυάλιον . . μαρναμένους. ἐννυχίοις μαχαναῖς] ‘By contriving against thee in the night.'

181. mvp-comment-135-1 ἐτίσατο λώβαν] Either (1) 'Punished the wrong done to him,'- τίσασθαι λώβην in ΙΙ. 19. 208, Od. 20. 169, Hes. Theog. 165, is 'to revenge oneself for an outrage:'-or (2) 'Did thee vengeful despite,' λώβαν cogn. acc. Cp. infr. 217, νύκτερος ἀπελωβήθη: 304, ὕβριν ἐκτίσαιτ᾽: Il. 13. 622, 3.

183. mvp-comment-136-1 φρενόθεν] Of thine own heart;' i.e. the cause must have been from without, not from within. Ajax could not be himself ( φρενήρης) and do this thing. The gods must have destroyed his senses ( φρένας ὤλεσαν).

183-185. mvp-comment-137-1 ἐπ᾿ ἀριστερά .. ἔβας τόσσον] 'Canst thou have gone so far wrong?" Cp. the metaph. uses of σκαιός, and Plat. Soph. 264 E, where πορεύεσθαι κατὰ τοὐπὶ δεξιὰ ἀεὶ μέρος is 'to make the right selection in each case.'

185. mvp-comment-138-1 ἐν ποίμναις πίτνων] ‘As to assault the flocks.' The participle is slightly proleptic (as with πειράσθαι). Cp. Ant. 752, ἢ κἀπαπειλῶν ὧδ᾽ ἐπεξέρχει θρασύς.

186. mvp-comment-139-1 ἥκοι γὰρ ἂν θεία νόσος] 'An affliction from the gods, indeed, may have come.' For this use of av with the optative, cp. Aesch. Pers. 706, ἀνθρώπεια δ' ἄν τοι πήματ᾿ ἂν τύχοι βροτοῖς: Ag. 1507, πατρόθεν δὲ συλλήπτωρ γένοιτ᾽ ἂν ἀλάστωρ. These words develop the suggestion conveyed in φρενόθεν γε, το which they are attached with γάρ. Ajax cannot have done this; at least not of his own impulse. It may be, indeed, that a divine visitation is upon him. This possibility is a further reason for rejecting the notion that Ajax is really guilty. ὀλλά] (1) 'It may have come, but Zeus grant that the report may be untrue!' Zeus and Phoebus, as the deities of divination, are implored to grant that the truth may be less terrible than it is according to the report set in motion by the Argives. Or (2) 'It may have come, but even then let not the evil be increased with false rumours spread by Argives.'

188-189. mvp-comment-140-1 'And if, suborning tales of their own making, the mighty kings win currency for them by false means.'

190. mvp-comment-141-1 ἢ τᾶς ἀσώτου Σισ. γενεᾶς] The force of the article is continued. Essay on L. § 21. p. 336. The standing reproach against Odysseus, that he was the son of Sisyphus, although not acknowledged as true by Sophocles (see l. 1), is represented as being used against him by his enemies. Cp. especially, Phil. 417, οὑμπολητὸς Σισύφου Λαερτίῳ: Fr. 143, ὡς ὁ Σίσυφος πολὺς | ἔνδηλος ἐν σοί. For Σισυφιδᾶν γενεᾶς, where only one generation is in question, cp. Ant. 981, 2, σπέρμα Ερεχθειδᾶν, of Cleopatra the granddaughter of Erechtheus.

191. mvp-comment-142-1 μὴ μή μ', ἄναξ] For the 'Attic' accusative in general construction with what follows, as after verbs of doing good or evil, see E. on L. § 16. р. 23. 'Do not to my hurt incur reproach.' ἐφάλοις κλισίαις ὄμμ' ἔχων] (1) 'Keeping thine eye hidden within the hut by the sea.' The Epic word κλισίαις is used in the Lyric measures. We had σκηναῖς in the dialogue, supr. l. 3. The dative is one of place, as if with ev. For ὄμμα, cp. supr. 167. ἔχων · = κατέχων, 'withholding from sight.' Or (2) 'Keeping thine eye fixed upon the tents.'

194. mvp-comment-143-1 ἀλλ᾽ ἄνα ἐξ εδράνων] ‘But up from where thou sittest still.' The hiatus is excused by Hermann on the ground that ava is an interjectional abbreviation. ὅπου.. σχολᾷ] (1) 'Wheresoever thou art thus fixed in a dangerous lethargy of quarrelsome repose.' The Chorus are uncertain of Ajax' whereabouts, as Odysseus was, supr. 33. μακραίωνι implies that some time had passed since the judgment of the arms and Ajax' sullen withdrawal from the fight: cp. infr. 929 foll. ἀγωνίῳ is a difficult word. The inactivity of Ajax was his manner of contending with the chiefs: if the rumour was true, it was an inactivity in which he had been fatally active; and however his leisure was employed, it was becoming full of danger to him. The force of ἀγών, in the sense of a dangerous contest, is therefore suited to the place, and the expression is an oxymoron, 'a perilous quarrelsome rest' (for which, cp. Shak. Ant and Cleo. 1. 3, 'Tis sweating labour To bear such idleness so near the heart.") (2) Others suppose the words merely to mean 'rest from combat,' i.e. from the general combat with the Trojans.

196. mvp-comment-144-1 ἄταν οὐρανίαν φλέγων] 'Letting mischief blaze up to the sky.' Cp. Eur. Phoen. 240, 1, αΐμα δάϊον φλέγει. The image of a fire is continued in the following lines.

197-200. mvp-comment-145-1 The arrangement of these lines is difficult. The elision of the last syllable of ὁρμᾶται and the hiatus after ἀτάρβητα and βαρυάλγητα are doubtful points. It can hardly be questioned that the a of εὐανέμοις (for εὐηνέμοις) is long. καχαζόντων is rightly restored for καγχαζόντων. Brambach, (Sophokl. Gesänge) suggesting εὐανέμοις, gives the following scheme... But the difficulties are not thus removed. Perhaps we may venture...

197. mvp-comment-146-1 ὧδ'] 'Thus,' as in supr. 141-53.

198. mvp-comment-147-1 εὐανέμοις] 'With favouring breezes.' As applied to a harbour, εὐήνεμος is 'sheltered from rough winds;' but the image here is rather that of a forest glade, where, when a little fire is kindled, the wind that is not strong enough to extinguish it only fans it to strength. Cp. I1. 20. 490, 1, ὡς δ᾽ ἀναμαιμάει βαθέ᾽ ἄγκεα θεσπιδαὲς πῦρ | οὔρεος ἀζαλέοιο, βαθεῖα δὲ καίεται ὕλη.

200. mvp-comment-148-1 ἐμοὶ .. ἕστακεν] 'I have a grief that will not be removed.'

201. mvp-comment-149-1 The exposition of the situation in the Ajax, like the ἀναγνώρισις in the Oed. Tyr., is effected through the meeting of those who on either side know only half the truth. Tecmessa, whose affection for Ajax exceeds that of his own people, comes forth to meet the chorus of mariners before the hut. They learn from her the truth of the calamity. She learns from them the extent of it. Schol. διδάσκει τὸν χόρον ὅτι Αἴας ἐστὶν ὁ σφάξας τὰ ποίμνια. πυνθάνεται δὲ παρὰ τοῦ χοροῦ ὅτι Ἑλληνικὰ ἦν τὰ σφαγέντα, ἑκάτερος οὖν παρ' ἑκατέρου τὸ ἀγνοούμενον μανθάνει.

202. mvp-comment-150-1 γενεάς, κ.τ.λ.] 'Of race derived from the Earth-born Erechtheidae.' The Salaminians are, by an anachronism which is repeated infr. 861, counted as originally one with the Athenian people.

203. mvp-comment-151-1 ἔχομεν στοναχάς] ‘It is ours to groan.' She claims the sympathy of the chorus, of which they assure her, infr. 210.

204. mvp-comment-152-1 τηλόθεν] Sc. ὄντος or σκοπουμένου. Cp. O. T. 1259, οἱ παρῆμεν ἐγγύθεν. The word is not to be immediately joined with κηδόμενοι. Salamis, which she has never seen, seems far away to Tecmessa, whose hopes are notwithstanding centred there.

205. mvp-comment-153-1 ὁ δεινὸς μέγας ὠμοκρατής] · Our dread hero, rugged in might.' Various compounds of ὠμός are used to indicate the fierce impetuosity of Ajax, that cannot be reduced to rule: infr. 885, τὸν ὠμόθυμον : 931, ὠμόφρων : 548, ἀλλ᾿ αὐτίκ᾿ ὠμοῖς αὐτὸν ἐν νόμοις πατρὸς | δεῖ πωλοδάμνειν κάξομοιοῦσθαι φύσιν. See also infr. 613, θουρίῳ | κρατοῦντ᾽ ἐν᾿ Αρει. Others would render ὠμοκρατής, 'mighty-shouldered,' comparing the description of Ajax in Il. 3. 227 as ἔξοχος ᾿Αργείων κεφαλὴν ἠδ᾽ εὐρέας ὤμους !

206. mvp-comment-154-1 θολερῷ.. χειμῶνι] 'Through a turbid storm.' The darkened mind of Ajax is compared either to the troubling of waters by a flood, or to atmospheric disturbance, as we speak of 'dirty weather.' Cp. Ant. 420, 1, ἐν δ᾽ ἐμεστώθη μέγας | αἰθήρ, μύσαντες δ᾽ εἴχομεν θείαν νόσον, and, for the metaphorical use of θολερός, Aesch. Prom. 885, 6, θολεροὶ δὲ λόγοι παίουσ' εἰκη | στυγνῆς πρὸς κύμασιν ἄτης.

207. mvp-comment-155-1 κεῖται] • Is overthrown.' Cp. Plat. Rep. 5. p. 451 Α, κείσομαι, περὶ ἃ ἥκιστα δεῖ σφάλλεσθαι. νοσήσας] ‘Having fallen into madness.' The aorist expresses the suddenness of the stroke.

208. mvp-comment-156-1 'What heavy change from the condition of the day hath last night experienced?' This is Triclinius' explanation of τῆς ἁμερίας, sc. καταστάσεως. As in the case of other feminine words used substantively, we need not be precise in supplying the ellipse. Lobeck prefers ὥρας. Ajax' condition on the previous day was lamentable enough: what new trouble has arisen during the night?

210. mvp-comment-157-1 Τελεύταντος] The first syllable is to be scanned as long : cp. Ἱππομέδων, Παρθένοπαῖος in Iambic verse. Others read Φρυγίοιο for Φρυγίου, which is questionable both as to the form of the genitive and the division of the line.

211. mvp-comment-158-1 λέχος δουριάλωτον] ' In a spear-won marriage.' λέχος cogn. acc.

212. mvp-comment-159-1 στέρξας ἀνέχει] 'Having fixed his affection on thee, remains constant to thee.' The mariners accept Tecmessa as their master's choice, although they could have wished a nobler bride for him. For ἀνέχει, see E. on L. § 52. p. 97, and cp. Eur. Hec. 123, Βάκχης ἀνέχων λέκτρ᾽ ᾿Αγαμέμνων: Alc. 304, τούτους ἀνάσχου δεσπότας ἐμῶν δόμων, where the middle voice has a similar force. For cognate uses of ἀνέχω, cp. Fr. 146, Pind. P. 2. 163.

213. mvp-comment-160-1 'So that you know, and can tell us what we want to know.' ὑπό in comp. seems here to have the force of 'supplying an answer, or supplying the word that is wanting.' Cp. ὑποκρίνομαι.

215. mvp-comment-161-1 πάθος, as the appropriate word, is preferable to βάρος, which may have slipped in in from supr. 209.

217. mvp-comment-162-1 νύκτερος] 'In the night.' Essay on L. § 23. p. 36.

218. mvp-comment-163-1 τοιαῦτ᾽ ἂν ἴδοις] For τοιοῦτος adducing proof, see Essay on L. § 22. p. 35 a.

220. mvp-comment-164-1 χρηστήρια] Either (1) simply 'victims,' or (2) with superstitious reference to the δαίμων of madness. 'Offerings demanded by his rage.'

221-232. mvp-comment-165-1 The metrical scheme (Logaoedic, with frequent syncope) is the following...

221. mvp-comment-166-1 ἀνδρὸς αἴθονος] ‘Concerning the fiery man.' Essay on L. § 9. p. 12, 2. If τοι is retained in infr. 245, we may read here οἵαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. The short syllable in αἴθονος is sufficiently supported by αΐθονα occurring in Hesychius in the right alphabetical order (immediately after αἶθον). Although αἴθοπος (see v. rr.) may be defended, on the ground that the second part of a compound has sometimes little significance (see esp. infr. 954, κελαινώπαν θυμών), yet αἴθων, which directly expresses character, is more appropriate here, and has the preponderance of MS. authority in its favour.

222. mvp-comment-167-1 ἄτλατον οὐδὲ φευκτάν] ‘That can neither be avoided nor endured.'

225. mvp-comment-168-1 μεγάλων] 'Terrible.' The mariners, in their feebleness ( supr. 165 foll.), are afraid of the opinion of the host. These words are added as a comment on οὐδὲ φευκτάν. The consequences of the fact cannot be eluded, since it is known to the host, and magnified by rumour.

226. mvp-comment-169-1 ὁ μέγας μῦθος] ‘The formidable power of rumour.' Supr. 172, ὦ μεγάλα φάτις. μῦθος is the rumour about this particular thing, with a suggestion of rumour in general. ἀέξει] Not 'exaggerates,' for the evil could not be exaggerated, but, 'which the mighty power of rumour spreads abroad.'

229. mvp-comment-170-1 περίφαντος.. θανεῖται] 'He will be discovered and will die.' περίφαντος is explained by the words that follow, παραπλήκτῳ χερί, κ.τ.λ. The nature of the crime defies concealment.

231. mvp-comment-171-1 κελαινοῖς ξίφεσιν] · With darkened brand.' The plural, as in Ant. 820, ξιφέων ἐπίχειρα, denotes the action of the sword rather than the sword itself. The epithet κελαινοῖς, as in Trach. 856, κελαινὰ λόγχα, suggests the colour of a sword or spear that has been much used in battle. βοτήρας] Supr. 27, αὐτοῖς ποιμνίων ἐπιστάταις. This fact is known to the mariners from the report of the army, not from Tecmessa. ἱππονώμας] Either (1) because captive horses, like those of Rhesus, were included in the spoil (this might add force to ἱππομανῆ, supr. 143), or rather (2) because the herdsmen were mounted, as might well happen where the herd was so extensive.

235. mvp-comment-172-1 ὧν τὴν μέν] Sc. ποίμναν. 'Whereof one part.' The plural ὧν is equivalent to a collective ἧς, referring to ποίμναν supr. The force of ἔσω ('in the tent') is continued to the subsequent clauses. For τὴν μέν followed by τὰ δέ, see Essay on L. § 20. p. 31.

236. mvp-comment-173-1 πλευροκοπών δίχ᾽ ἀνερρήγνυ] 'He smote beneath the ribs and ripped asunder.' The two white-footed rams are probably Agamemnon and Odysseus. Menelaus may have been imagined to be slain in combat, while the king of men was brought away in triumph to be the object of more condign vengeance. Ll. 105 foll. leave no room to doubt that the second ram is intended by Ajax for Odysseus.

237. mvp-comment-174-1 ἀνελών] · Having lifted,' i.e. by the forefeet.

238-239. mvp-comment-175-1 'He sheared off and threw away (first) the tongue-tip and (then) the head.' E. on L. § 41. p. 78 β, b. The tongue, which had pronounced the judgment, the head, which was the seat of sovereignty, are the first to suffer. For ῥιπτεῖ, cp. Hdt. 4. 61, ὁ θύσας, τῶν κρεῶν καὶ τῶν σπλάγχνων ἀπαρξάμενος, ῥίπτει ἐς τὸ ἔμπροσθεν.

240. mvp-comment-176-1 ‘Bound up to a pillar erect.' ἄνω marks that the bonds were fastened from above, so as almost to suspend the creature from the ground.

241. mvp-comment-177-1 'With a great harness-thong.' ῥυτήρ is (1) a trace, (2) a rein, (3) any strap used in harnessing.

242. mvp-comment-178-1 'He smites him with resounding double lash ;' i.e. He holds the thong by the middle, and plies it, thus doubled, with a whizzing noise.

243. mvp-comment-179-1 ἃ δαίμων, κ.τ.λ.] i.e. The words gave evidence of superhuman passion. Ср. О. Т. 1258, 9, δαιμόνων δείκνυσί τις, οὐδεὶς γὰρ ἀνδρῶν.

244. mvp-comment-180-1 'Reviling him with evil language.' Cp. Ant. 759, ἐπὶ ψόγοισι δεννάσεις ἐμέ.

245. mvp-comment-181-1 κάρα is the emendation of Triclinius for κρᾶτα, which is in most MSS., generally with τοι preceding: according to Hermann this was due to a mistaken metrical emendation. Reading κάρα and retaining τοι, we might read in supr. 221, οἴαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. τιν'] ἱ.ε. ἡμᾶς. Essay on L. § 22. p. 36. κάρα καλύμμασι κρυψάμενον] 'Veiling one's head,' either (1) in token of confusion and shame as well as sorrow. Cp. Od. 8.92; Plat. Phaedr. 243 В. Or (2) by way of disguise. ποδοῖν κλοπὰν ἀρέσθαι] i. e. φυγὴν ἀρέσθαι, 'to steal away on foot.' Cp. Eur. Or. 1499, ἐκκλέπτειν πόδα: Rhes. 54, αἴρεσθαι φυγήν.

247. mvp-comment-182-1 θοὸν εἰρεσίας ζυγὸν ἑζόμενον] 'Pressing the swift rowing-bench.' Cp. Aesch. Ag. 982, θάρσος . . ἵζει φρενὸς φίλον θρόνον. And for the hypallage ( =θοᾶς εἰρεσίας ζυγόν), see Essay on L. § 42. p. 80.

250. mvp-comment-183-1 ποντοπόρῳ ναὶ μεθεῖναι] 'Let the sea-faring ship go on her way.' No definite ellipse (as of πλοῦν or πείσματα) is to be supplied with μεθεῖναι.

250. mvp-comment-183-2 ματα) need be supposed. The verb 'to let go' is first used absolutely, and then again acquires a remote object, which is put in the dative. The ship is 'a thing of life.'

251. mvp-comment-184-1 ἐρέσσουσιν] 'Launch.' Ant. 158, μῆτιν ἐρέσσω. For the unconscious tautology, εἰρεσίας .. ἐρέσσουσιν, see Essay on L. § 44. pp. 83, 4. The mariners think of the Atreidae as chasing them astern. The words καθ' ἡμῶν mark that their lot is bound up with that of Ajax, a thought which is developed in the succeeding lines. The accusative Ἄρη is in two constructions, first after πεφόβημαι, and then with ξυναλγεῖν, which is added in epexegesis. For Apns of destructive violence, cp. esp. Aesch. Prom. 861, 2, θηλυκτόνῳ | Ἄρει δαμέντων.

255. mvp-comment-185-1 τὸν αἰσ᾿ ἄπλατος ίσχει] 'Possessed by an all-endangering doom.' The chorus long to stand by Ajax, but are deterred by his madness. Cp. Trach. 785, κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν : ib. 797, ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν, | μηδ' εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί: ib. 1030, ἀποτίβατος ἀγρία νόσος.

257. mvp-comment-186-1 οὐκέτι] Sc. ἴσχει νιν ἡ μανία. 'He may be approached with safety now.' λαμπρᾶς, κ.τ.λ.] 'For he, like a Southern storm, after a sharp outburst, ceases to rage, and the lightning plays no more.' ἄτερ, κ.τ.λ. is to be taken proleptically = ὥστε ἄτερ στεροπῆς εἶναι. E. on L. § 38. p. 70. Otherwise the words might mean, 'He desists without lightning:' i.e. his violence comes to an end without doing irreparable harm. Cp. Eur. Med. 93, 4, οὐδὲ παύσεται | χόλου, σάφ' οἶδα, πρὶν κατασκῆψαί τινα: Shak. King John, 4. 2, 'So foul a sky clears not without a storm.' But although Tecmessa is for the moment relieved, her apprehensions are not sufficiently calmed to make this natural.

259. mvp-comment-187-1 Φρόνιμος] Sc. ὤν. Essay on L. § 39. Ρ. 72. φρόνιμον (sc. ὄντα) is a v. r. or MS. conjecture.

260. mvp-comment-188-1 οἰκεῖα πάθη] Troubles all one's own.' i.e. both as home-felt and self-wrought. Cp. El. 215, οἰκείας εἰς ἄτας.

261. mvp-comment-189-1 παραπράξαντος] «Having assisted.' Cp. παραδράω ( οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες, Od. 15, 324).

262. mvp-comment-190-1 μεγάλας ὀδύνας ὑποτείνει] 'Causes intense grief within.' ὑποτείνει, 1.2. ὑπέχει ἐντεταμένως. Cp. Pind. O1. 2. 100, βαθεῖαν ὑπέχων μέριμναν ἀγροτέραν.

263. mvp-comment-191-1 'But if he hath ceased' (from his madness), 'he must be surely happy.' Others take εὐτυχεῖν impersonally, as in Oed. Tyr 88, πάντ᾽ ἂν εὐτυχεῖν, –‘All must be well.'

264. mvp-comment-192-1 'For trouble counts for less when it is gone.' The gen. is first absolute, and then in regimen with λόγος. Cp. infr. 1161, 2, κἀμοὶ γὰρ αἴσχιστον κλύειν | ἀνδρὸς ματαίου φλαῦρ᾽ ἔπη μυθουμένου.

265. mvp-comment-193-1 αἵρεσιν] Sc. τούτων, viz. ll. 266, 7, which πότερα anticipates.

266. mvp-comment-194-1 ἔχειν] Supr. 203.

267. mvp-comment-195-1 κοινὸς ἐν κοινοῖσι] Essay on L. § 44. p. 83. Or to be with others and mingle your sorrow with theirs.' ξυνών marks that while Ajax was delirious, he stood apart from the grief which others felt for him.

269. mvp-comment-196-1 'Our case, then, since the madness left us, is grown more desperate.' Tecmessa identifies her lot with that of Ajax. Compare infr. 791, μῶν ὀλώλαμεν; A few lines below (273-6) she speaks of herself in the plural as contrasted with him.

272. mvp-comment-197-1 οἶσιν. . κακοῖς] i. e. κακοῖς ἐν οἶσιν εἴχετο. Cp. infr. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετ'.

275. mvp-comment-198-1 πᾶς ἐλήλαται] 'Is vexed to the uttermost.' πᾶς is adverbial. See Essay on L. § 23. p. 38, and cp. infr. 519, ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι. The perfect, as in πεφόβημαι, supr. 139, expresses a completed state.

277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'

278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.

282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.

284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'

285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'

286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.

287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.

289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'

291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'

292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.

293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.

294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.

295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.

297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.

298. mvp-comment-213-1 τοὺς μέν] The bulls.

299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'

299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.

301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'

302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.

303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.

304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'

305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.

306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.

307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.

308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.

310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.

311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'

312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'

313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.

314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;

315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.

316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.

319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.

321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'

322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'

323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.

325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.

327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.

329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.

330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.

331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.

332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.

333. mvp-comment-241-1 The voice of Ajax is heard from within.

334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.

335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.

337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.

339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.

341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.

343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'

345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.

346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).

348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...

348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.

348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.

348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.

349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.

350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.

351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.

354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.

355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'

356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.

357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.

360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.

363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.

366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.

367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'

369. mvp-comment-262-1 The sight of Tecmessa, whom he must abandon, provokes Ajax to new rage. He first breaks forth on her impatiently, and then laments aloud. In what follows he is regardless both of her and the chorus.

373. mvp-comment-263-1 ὃς χερὶ μέν] For the position of μέν, which belongs properly to the verb, see Essay on L. § 41. pp. 78,9. The instrumental dative is used, with a fore-feeling of the latter part of the sentence, for ἐκ χερός. Mr. Jebb understands Ajax to mean that 'he had let off the Greeks in respect of personal chastisement, and merely damaged them in property.' But this softens the antithesis too much. The difficulty may be avoided by reading (with Schndw.) ὃς χεροῖν, and προγύνων πάτερ in the antistrophe, l. 387.

375. mvp-comment-264-1 The epithets here are echoes of the epic style, but possibly with some variation of meaning. 'Goodly,' which is the meaning of κλυτός in such expressions as κλυτὰ μῆλα (Od. 9. 308), is not sufficiently pointed here, and the Scholiast may be right in saying κλυτὰ λέγει τὰ αἰπόλια διὰ τὰς ἐν αὐτοῖς ταραχὰς καὶ φωνάς. 'The horned kine and bleating herds of goats.'

376. mvp-comment-265-1 'I rained forth dark-flowing blood.' ἐρεμνόν is another Homeric epithet, not merely signifying 'dark' (and so recalling μέλαν αἷμα), but ' darkling,' with reference to the gloom of night and other circumstances of horror which surrounded the act.

377. mvp-comment-266-1 ὅπως οὐχ ὧδ᾽ ἔχειν] ὅπως is here simply an indefinite ὡs, and is construed with the infinitive as ὡς might have been.

379. mvp-comment-267-1 The former outburst was towards the Atreidae. He now breaks forth against Odysseus.

379. mvp-comment-267-2 πάνθ᾽ ὁρῶν] Cp. supr. 29, Phil. 1013, 4, ἀλλ᾿ ἡ κακὴ σὴδιὰ μυχῶν βλέπουσ᾽' ἀεὶ | ψυχή, κ.τ.λ.

381. mvp-comment-268-1 κακοπινέστατον.. ἄλημα στρατοῦ] 'Abominable misleader of the host.' So the Scholiast seems to understand the words, κακοπινέστατον, 'defiled,' i. e. by continual base practices. Musgrave suggested an allusion to the act of disguising himself as a wandering beggar mentioned in Od. 4. 242 foll., but preferred to derive ἄλημα (= παιπάλη) from ἀλέω. The earlier explanation is here preferable to both these, and in infr. 390, ἄλημα may quite well mean, 'cause of error' ( τῶν Ἑλλήνων, gl. Pal.). Cp. the causative use of ἄλη in Aesch. Ag. 195, δύσορμοι | βροτῶν ἄλαι. The error of which Ajax most complains is the misjudgment about the arms of Achilles.

382. mvp-comment-269-1 ἄγεις] 'Dost prolong.'

383. mvp-comment-270-1 ξὺν τῷ θεῷ] The article is not added to θεός elsewhere in Sophocles without special reason, and the conjecture of Schndw. ξύν τοι θεῷ supplies a article of connexion. But the asyndeton is rather impressive, and τῷ θεῷ may be explained 'the god who gives the laughter or the tears.' 'Laughter and sorrow are in the hands of God;' i. e. 'we must be patient and the position may be reversed.' The chorus reflect that the Divine power which now favours Odysseus and oppresses Ajax may hereafter work the opposite effect. Cp. Trach. 131 foll. ἀλλ᾽ ἐπὶ πῆμα καὶ χαρὰ | πᾶσι κυκλοῦσιν, οἷον | ἄρκτου στροφάδες κέλευθοι.

384. mvp-comment-271-1 The syllable which has been probably lost from this line has been variously restored, μέν, νῦν, μήν, etc., the Triclinian reading is harmless, and is followed in the text, in the absence of better MS. authority. Ajax prays to see his enemy, that, even ruined as he is, he may avenge himself. Cp. infr. 388-91, Trach. 1107 foll. ἀλλ᾽ εὖ γέ τοι τύδ᾽ ἴστε, κἂν τὸ μηδὲν ὦ, | κἂν μηδὲν ἔρπω, τὴν γε δράσασαν τάδε | χειρώσομαι κἀκ τῶνδε προσμόλοι μόνον, κ.τ.λ. This is more probable than an aposiopesis of ὀδυρόμενον.

384. mvp-comment-271-2 or the like, though this may be suggested by comparing Phil. 1113 foll. ἰδοίμαν δε νιν, | τὸν τάδε μησάμενον, τὸν ἴσον χρόνον | ἐμὰς λαχόντ᾽ ἀνίας.

387. mvp-comment-272-1 προγόνων προπάτωρ] Zeus was only the great-grandsire of Ajax, but the feeling of Sophocles and his age required that the Divine source should seem more remote. For similar vagueness in speaking of the past, cp. Ant. 981, 2, where σπέρμα. ἀρχαιογόνων | ἄντασ᾿ Ερεχθειδᾶν is said of the grand-daughter of Erechtheus. Also supr. 190.

390. mvp-comment-273-1 ὀλέσσας] The σ is doubled Epicè. Cp. Aesch. Pers. 864, ὅσσας δ' είλε πόλεις.

391. mvp-comment-274-1 τέλος θάνοιμι καὐτός] Ajax desires death, but death would be sweeter if he could first be avenged on his enemies. The feeling here is slightly different from Aesch. Choeph. 438, ἔπειτ' ἐγὼ νοσφίσας ὀλοίμαν, where the participle has an exclusive emphasis ('if I could only take their lives'), and there is no real desire of death.

394. mvp-comment-275-1 Ajax, who had once prayed for light, now prays for darkness as his only light.

396. mvp-comment-276-1 φαεννότατον, ὡς ἐμοί] Most brilliant, in my sight.' Cp. Ant. 1161, Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ.

397. mvp-comment-277-1 ἕλεσθ᾽ ἔλεσθέ μ'] In the spirit of polytheism the two names σκότος and έρεβος are imagined to denote two beings. Hence the plural. For the middle voice, cp. Ο. Τ. 887, κακά νιν ἔλοιτο μοίρα.

399. mvp-comment-278-1 i. e. οὐκέτι γὰρ ἄξιός εἰμι βλέπειν οὔτε εἰς θεῶν γένος οὔτε εἰς ὄνασιν τινα ἁμερίων ἀνθρώπων. For the omission of the preposition in the former clause, cp. Ant. 789, 90, καί σ' οὔτ᾽ ἀθανάτων φύξιμος οὐδείς, | οὔθ᾽ ἁμερίων ἐπ᾿ ἀνθρώπων : and for βλέπειν εἰς, cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Others (see v. rr.) join τινὰ ἀνθρώπων, making εἰς ὅνασιν adverbial, and understand βλέπειν with the accusative to be equivalent to βλέπειν εἰς.

403. mvp-comment-279-1 †ὀλέθριον αἰκίζει] The MS. reading is unmetrical, unless on the somewhat forced supposition that εὔφρονες in the antistrophe may be scanned ἐύφρονες. Wunder conjectured οὔλιον, which restores the metre. But ούλιος is everywhere active, and we can hardly venture to introduce it passively here. All that can be said is that ὀλέθριον has probably taken the place of some equivalent word (such as πάμμορον), unless we may be satisfied with ὀλέθρι', the adverbial plural. Hermann's attempt to scan the two lines thus, ἀλκίμα θεὸς ὁ λέθριον αἰκίζει, -υ-νου-ου- is unusually violent.

404. mvp-comment-280-1 ποῖ . μενῶ] 'Whither shall I go and find rest?' The subjunctive in φύγῃ is excused by the implication of the first person in the third.

405. mvp-comment-281-1 The Scholion, διὰ (τὴν κατὰ L) τὴν κρίσιν τῶν ὅπλων, is not inconsistent with the reading in the text, which admits of being construed thus, 'Seeing that things here are perishing together with these victims by my side.' But the language is at once obscure and feeble, and the metre does not agree with the antistrophe. There must be something wrong. The general meaning is, 'I am finally ruined, and at this moment am involved in ridicule and disgrace.' The simplest change is to read τάδε μέν for τὰ μὲν (Elmsl.), and τίσις δ᾽ for τοῖσδ' (Lobeck), i. e. (405-8) εἰ τάδε μὲν φθίνει φίλοι, τίσις δ᾽ | ὁμοῦ πέλας: and (423-6) ἐξερέω μέγ' οἷον οὔτινα Τροία στρατοῦ. But even so, there is too much of repetition for a lyric passage, and it is reasonable to suppose some deeper corruption. For example, τοῖσδ᾽ ὁμοῦ may have grown out of πέλας, and this may be a corruption of πάλαι. Then supposing (with Schndw.) that στρατοῦ and ἀπό are excrescences in the antistrophe, we might read (405-8), εἰ τάδε μὲν φθίνει, φίλοι, πάλαι, | μώραις δ' ἄγραις προσκείμεθα, and (423-6), εξερέω μέγ', οἷον οὔτινα | Τροία χθονὸς δέρχθη μολόνθ' | etc. See note on l. 348. But nothing can be asserted confidently about this passage. For προσκείμεθα, cp. El. 1040, ᾧ σὺ πρόσκεισαι κακῷ.

408. mvp-comment-282-1 Cp. supr. 251. δίπαλτος] «With spears in both hands' - δύο δοῦρε παλλόμενοι. On this use of the adjective, see Essay on L. § 5.3. p. 98, also § 42. p. 80y; and cp. esp. El. 1494, κού πρόχειρος εἶ κτανεῖν: Aesch. Ag. 1652, πρόκωπος.. θανεῖν. ἂν.. φονεύοι] The sentence, although introduced with el, is continued independently of the hypothetical construction.

410. mvp-comment-283-1 χρήσιμον] 'Serviceable,' here answers to the Epic βοὴν ἀγαθός, ‘good at need.' The essential value of Ajax' services to the army is emphasized throughout. Cp. esp. supr. 119, 20.

413. mvp-comment-284-1 πόροι ἁλίρροθοι] 'Paths of the surging sea,' i. e. either generally, or with reference to the narrow seas of the Aegean, called πόντιαι αὐλῶνες in Trach. 100, which separated Ajax from his home; or, possibly, to the Hellespont, which had witnessed his exploits, and is called by Xerxes, in Hdt. 7.35, ἁλμυρὸς ποταμός. Cp. infr. 884, Aesch. Pers. 367.

414. mvp-comment-285-1 πάραλά τ᾽ ἄντρα, κ.τ.λ.] These were especially familiar to Ajax from his position at the end of the line towards Rhoeteum.

416. mvp-comment-286-1 ἀμπνοὰς ἔχοντα] i. e. 'If you keep me here, it will not be in life.'

417. mvp-comment-287-1 φρονῶν] ‘If he have sense to perceive.'

420. mvp-comment-288-1 εὔφρονες ᾿Αργείοις] i.e. 'Kind to me no longer, but to my enemies.' In a different mood he afterwards ( infr. 863) bids farewell to the rivers of Troy as his nurses.

424. mvp-comment-289-1 οἷον, κ.τ.λ.] In Homeric fashion Ajax boasts himself to be the bravest of the Greeks. Cp. II. 18. 104, 5, τοῖος ἐὼν οἷος οὔτις᾿ Ἀχαιῶν χαλκοχιτώνων | ἐν πολέμῳ. That he is the bravest next to Achilles is the Homeric tradition, and he is acknowledged to be so by his enemy Odysseus, infr. 1341. The arrangement of this part of the antistrophe must be adapted to the change made in the strophe. See note on 405 foll. For μέγα, cp. Pind. Nem. 6. 45, 6, ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν.

425. mvp-comment-290-1 The hiatus after ἀπό at the end of the (lyric) iambic line is doubtful.

427. mvp-comment-291-1 The reading πρόκειται is not wholly impossible.

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)

432. mvp-comment-294-1 δίς refers to the repetition of the syllable in alaῖ.

433. mvp-comment-295-1 τοιούτοις] Sc. ὥστε πρέπον εἶναι πολλάκις αἰάζειν ἐπ᾿ αὐτοῖς.

434. mvp-comment-296-1 ὅτου] For this pathetic use of ὅστις, cp. esp. Ο.Τ. 1184, ὅστις πέφασμαι, κ.τ.λ. The clauses with μέν and dé do not quite correspond. In l. 437 the sentence passes out of the relative construction.

435. mvp-comment-297-1 'Having won from all the host by his supreme valour the fairest prize.' καλλιστεία can hardly be taken as equivalent to ἀριστεῖα. It is probably used with an inaccurate sense of its derivation from κάλλιστος: - i. e. 'the prize of beauty' is understood to mean, not the prize given to the most beautiful, but the most beautiful given as a prize. The accusative is cognate after ἀριστεύσας, i.e. ἀριστεύσας κάλλιστα ἀριστεία. Cp. Eur. Phoen. 214, 5, πόλεος ἐκπροκριθεῖσ᾽ ἐμᾶς | καλλιστεύματα Λοξία.

437. mvp-comment-298-1 The bisected line following the smooth preceding verses has a grating effect, which is here expressive.

438. mvp-comment-299-1 For the genitive Τροίας, see E. on L. § 10. p. 17, 6. ἐπελθών] 'Coming in my turn.'

438. mvp-comment-299-2 οὐκ ἐλάσσονι σθένει] In saying that he was not less in might or in achievements than Telamon, Ajax has the same feeling that is expressed by Sthenelus in the Iliad, 4. 405, ἡμεῖς τοι πατέρων μέγ᾿ ἀμείνονες εὐχόμεθ᾽ εἶναι.

439. mvp-comment-300-1 ἀρκέσας] «Having achieved.' In Thuc. 2. 47, οὔτε γὰρ ἰατροὶ ἤρκουν θεραπεύοντες ἀγνοίᾳ, ἀρκεῖν is used absolutely 'to avail.' Here in the same sense it takes a 'cognate' accusative of that in which effort is successful. Cp. infr. 535, τοῦτό γ᾽ ἀρκέσαι : Aesch. Pers. 278, οὐδὲν γὰρ ἤρκει τόξα.

440. mvp-comment-301-1 The dative is to be joined with ἄτιμος, = πρὸς ᾿Αργείων and ἐν ᾿Αργείοις. The Argives are at once the agents and the witnesses of Ajax' dishonour. His mind reverts to the critical moment- the judgment of the arms.

442-443. mvp-comment-302-1 'Were Achilles alive, and had he to decide the question of his arms and to adjudge the meed of valour to some one.'

444. mvp-comment-303-1 αὔτ᾽] αὐτά. ἔμαρψεν] "Grasped.' The vivid word expresses Ajax' sense of his right to the arms, and of the violent usurpation of Odysseus. ἄλλος ἀντ᾿ ἐμοῦ] · Another and not I.' Essay on L. § 40. p. 75, 5.

445. mvp-comment-304-1 φωτί παντουργῷ φρένας] « Το an all-accomplished rogue.' Although παντουργῷ is said contemptuously, it is not necessary to suppose that it has all the associations of πανουργός. φρένας has probably an emphasis in opposition to κράτη in l. 446. Ajax speaks with scorn of those varied mental resources of which he does not feel the need.

446. mvp-comment-305-1 ἔπραξαν] «Made them over,' or, as we say in common parlance. 'jobbed them.' πράσσειν often means to 'intrigue' in a bad sense. Cp. esp. O. T. 124, 5, εἴ τι μὴ ξὺν ἀργυρῷ ἐπράσσετ' ἐνθένδ', and note. ἀπώσαντες] 'Setting aside my deeds of valour,' i. e. rejecting from consideration my valiant services.

447-448. mvp-comment-306-1 διάστροφοι | γνώμης ἀπῇξαν] 'Started aside from my purpose.' διάστροφοι is (1) supplem. predicate, or perhaps (2) = διάστροφοι οὖσαι. Ср. supr. 258.

449. mvp-comment-307-1 ἐψήφισαν] 'Determined by vote.' The judges would be said ψηφίζεσθαι, 'to give their votes.' The generals, who conducted the voting, are said ψηφίζειν, 'to manage by votes,' as Menelaus is accused of having done dishonestly, infr. 1135. On rare uses of the active voice in Soph., see Essay on L. § 30. p. 516; § 53. p. 98.

450. mvp-comment-308-1 Instead of γλαυκώπις, the usual epithet for Athena, Ajax resentfully uses γοργῶπις, with some recollection of the grim appearance of the goddess as she hounded him to the mad onset, supr. 59, 60. ἀδάματος is 'invincible,' not merely 'unwedded,' though the latter notion may be contained in the word.

451. mvp-comment-309-1 ἐπευθύνοντ'] 'In act of stretching forth.' Ajax ( supr. 49) was at the tent-door of the Atreidae, and had little more to do than to stretch out his hand. The v. r. ἐπεντύνοντα would mean 'arming,' but he was already armed. ἐπεντείνοντα is better, but is probably a correction of ἐπεντύνοντ',

453. mvp-comment-310-1 τοιοίσδε is said with a rueful glance at the slaughtered animals, which in his delirium he had taken for his enemies.

455. mvp-comment-311-1 ἐμοῦ μὲν οὐχ ἑκόντος] ‘Not with my will, indeed.' The will of Ajax is not crushed. He still protests against the Providence that has spared his foes, whom he regards as his inferiors, though they have triumphed.

457-458. mvp-comment-312-1 ὅστις.. ἐχθαίρομαι] We are afterwards informed, infr. 756, that the Divine anger against Ajax is not permanent. For ὅστις, without distinct antecedent, see Essay on L. § 39. p. 72, 2.

459. mvp-comment-313-1 πεδία τάδε] Above all, for last night's violence.

461. mvp-comment-314-1 μόνους τ' ᾿Ατρείδας] 'And (leaving) the Atreidae to fight alone,' i. e. unsupported by Ajax, whose valour outweighs all others.

462. mvp-comment-315-1 καί] 'Then,' 'in that case.' καί here introduces an objection, as in καὶ πῶς; Cp. esp. Ant. 449, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμους; ποῖον ὄμμα.. Τελαμώνι] • How shall I come before my father Telamon, and meet his eye?' As in O. Τ. 1371, ὄμμασιν ποίοις, the adjective has an adverbial force.

464. mvp-comment-316-1 γυμνὸν .. ἄτερ] For the pleonasm, see Essay on L. § 40. p. 75, 5.

465. mvp-comment-317-1 'Which he won for a glorious garland of renown.' ὧν is an appositional genitive. Essay on L. § 10. p. 17, 6.

466. mvp-comment-318-1 ἀλλὰ δῆτ'] Cp. Phil. 1352, ἀλλ᾽ εἰκάθω δῆτα;

467. mvp-comment-319-1 μόνος μόνοις] 'In single opposition' = οἰόθεν οἷος. The word is repeated for emphasis, without weighing the exact meaning. E. on L. § 44. p. 83 foll. Cp. Shak. Cor. 1. 4. 'He is himself alone, | To answer all the city.'

469. mvp-comment-320-1 Ajax, who has withdrawn from battle out of resentment against the Atreidae, cannot stultify himself in his last act of all.

471. mvp-comment-321-1 τοιάδ᾽, ἀφ᾿ ἧς] Cp. Phil. 17, τοιάδ᾽, ἵν᾽ ἐν ψύχει, κ.τ.λ.

472. mvp-comment-322-1 The use of μή is occasioned by the notion of purpose which pervades the sentence. φύσιν γ'] 'In my real nature,' though I am a craven in their estimation who have placed me beneath Odysseus. For similar emphatic use of φύσιν, cp. O. C. 270, πῶς ἐγὼ κακὸς φύσιν;

473. mvp-comment-323-1 He has sufficiently indicated his intention of suicide, and now gives his reason for it. τοῦ μακροῦ.. βίου] The article is added as with words of number or quantity. Cp. Ο. Τ. 518, βίου τοῦ μακραίωνος, and for the sentiment, Fr. 867, ὅστις γὰρ ἐν κακοῖσιν ἱμείρει βίου, ἢ δειλός ἐστιν ἡ δυσάλγητος φρένας : Plato, Phaedo 117 Α, γέλωτα ὀφλήσειν παρ᾿ ἐμαυτῷ, γλιχόμενος τοῦ ζῆν καὶ φειδόμενος, οὐδενὸς ἔτι ἐνόντος.

474. mvp-comment-324-1 'Who in a life of evils finds no release from them.' κακοῖσιν is dative of circumstance. (E. on L. § 14. p. 20 a.) Cp. Eur. Suppl. 1042, τοῖς παρεστῶσιν κακοῖς. ἐξαλλάσσεται, sc. τῶν κακῶν.

475-476. mvp-comment-325-1 'For what pleasure is there in day following day? Can it add to or take away anything from death?' For the variation in παρ᾽ ἦμαρ ἡμέρα, cp. Ant. 596, γενεὰν γένος : Eur. Hec. 410, παρείαν .. παρηΐδι. The meaning is not here alternate days, but 'day after day,' i. e. the extension of time, 'To-morrow, and to-morrow, and to-morrow.' Cp. Shak. J. C. 3. 1, 'That we shall die, we know: 'tis but the time And drawing days out, that men stand upon.' τὸ κατθανεῖν is the fact, i.e. the certainty of death. The opposites προσθεῖσα κάν-αθεῖσα are both mentioned, although the latter only is in point. For this, cp. Ant. 39, λύουσ᾽ ἂν ἡ 'φάπτουσα; and for the disjunctive καί, Thuc. 5. 23, ἣν δέ τι δοκῇ.. προσθεῖναι καὶ ἀφελεῖν. For the meaning, cp. 'Come he slow or come he fast, It is but Death that comes at last.' Sir W. Sсотт, Lord of the Isles. Also El. 1485, 6, τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων | θνήσκων ὁ μέλλων τοῦ χρόνου κέρδος φέροι; As in Pind. Οl. 7. 110, ἂμ πάλον μέλλεν θέμεν, ἀνατιθέναι is here used in the sense of 'to retract,' in which ἀνατίθεσθαι often occurs. The absence of personal reference accounts for the active voice being preferred to the middle, as in supr. 449, ἐψήφισαν: infr. 1037, μηχανᾶν. Essay on L. § 31. p. 51 6. τί (or τι) is to be resumed with the second clause, 'What pleasure can time give, by retracting what (or anything)?' Other explanations of these difficult lines are the following :-(1) 'What joy can one day bring more than another, since it can only (ye) bring a man near to death and then reprieve him from it?' (2) 'What joy is brought by day succeeding day, since all that it can do is to add something of death or to defer it?' (3) 'What joy is there in days which alternately bring near and defer the doom of death?'

477. mvp-comment-326-1 οὐδενὸς λόγου] ‘At any valuation.'

478. mvp-comment-327-1 κεναῖσιν] 'Vain, because rendered fruitless by the certainty of death.'

479. mvp-comment-328-1 Cp. Il. 15. 511, where Ajax says, βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι.

481. mvp-comment-329-1 ὑπόβλητον] 'False,' i.e. unreal and not your own. Supr. 189, εἰ δ᾽ ὑποβαλλόμενοι | κλέπτουσι μύθους, κ.τ.λ.

482. mvp-comment-330-1 ἀλλὰ τῆς σαυτοῦ φρενός] 'But one proceeding from your inmost thought.'

484. mvp-comment-331-1 γνώμης κρατήσαι] 'To overrule thy purpose.' Cp. supr. 448, γνώμης ἀπῇξαν τῆς ἐμῆς. In Phil. 972, δούς is used absolutely with dat. of the person for 'yielding to advice.' Cp. Trach. 1117, δός μοι σεαυτόν.

485. mvp-comment-332-1 This speech of Tecmessa's has a certain general resemblance to that of Andromache in Il. 6. 407 foll. τῆς ἀναγκαίας τύχης] 'Helpless misfortune.' ἀναγκαία τύχη is the crushing calamity that leaves its victim no chance of extricating himself. The phrase is touchingly expressive of Tecmessa's orphaned and captive state.

488. mvp-comment-333-1 εἴπερ τινός] The hypothetical clause εἴπερ τις is attracted, as a sort of pronoun, into the construction of the clause on which it depends. See E. on L. § 35. p. 60, and cp. ἔνιοι. So in O. C. 734, σθένουσαν.. εἴ τιν' Ἑλλάδος. For σθένοντος ἐν πλούτῳ, cp. Pind. Isthm. 3. 2, σθένει πλούτου; Eur. Εl. 939.

489. mvp-comment-334-1 που] 'I suppose.'

490. mvp-comment-335-1 μάλιστα] 'Above all.' The power of Ajax is more manifest to Tecmessa than that of the gods themselves, and she has learnt to adopt something of his bold way of speaking about them. Cp. infr. 950-3. She knows, too, that it is dangerous in his presence to acknowledge the gods as supreme over him. Cp. infr. 589, 90.

491. mvp-comment-336-1 τὸ σὸν λέχος ξυνῆλθον] Sc. σοί implied in τὸ σόν. 'Since I came to wedlock with thee.' εὐ φρονῶ τὰ σά] 'My thoughts are wholly for thy good.' As she is one with him, she feels that she has a right to speak of what concerns them both.

492-493. mvp-comment-337-1 πρός τ᾽ ἐφεστίου Διὸς | εὐνῆς τε τῆς σῆς] « By Zeus who has watched over our hearth, and by my union with thee.' Tecmessa's claim rests (1) on her having been admitted by Ajax himself to share his home; (2) on the yet closer tie which binds them together.

493. mvp-comment-338-1 'And by thy marriage bed wherein thou wast joined with me.' For τῆς σῆς, cp. Il. 18. 433; Od. 4. 333. ξυναλλάξασθαι is here 'to enter upon a new relation with.' Cp. especially Eur. Ι. Α. 1157, οὗ σοι καταλλαχθεῖσα, κ.τ.λ.

494. mvp-comment-339-1 μή μ᾿ ἀξιώσῃς] 'Have more regard for me than to let me.' βάξιν] For βάζειν, of ill-natured talk, cp. Hes. Op. 184, τοὺς δ᾽ ἄρα μέμψονται χαλεποῖς βάζοντες ἔπεσσι: (Eur.) Rhes. 718, ἑστίαν ᾿Ατρειδᾶν κακῶς | ἔβαζε.

495. mvp-comment-340-1 χειρίαν ἐφεὶς τινί] 'Letting me fall under the hand of some one.' Cp. infr. 1297, ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν.

496. mvp-comment-341-1 εἰ γὰρ θάνῃς σύ] Cp. Ο. C. 1443, εἴ σου στερηθῶ. Some editors have unnecessarily changed ei to ᾖ. For ταύτῃ, in l. 497, without pronominal correlative, cp. Trach. 719, 20, κεῖνος εἰ σφαλήσεται, | ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα. The slight inexactness is here supplemented by the addition of τῇ τότε. ἀφῆς] Sc. ἡμᾶς.

499. mvp-comment-342-1 δουλίαν .. τροφήν] 'The life of slaves.' For the condition of the captive widow, cp. Od. 8. 526 foll. ἡ μὲν τὸν θνήσκοντα καὶ ἀσπαίροντ᾽ ἐσιδοῦσα, | ἀμφ᾿ αὐτῷ χυμένη λίγα κωκύει· οἱ δὲ τ' ὄπισθεν | κόπτοντες δούρεσσι μετάφρενον ἠδὲ καὶ ὤμους, | εἴρερον εἰσανάγουσι πόνον τ' ἐχέμεν καὶ ὀϊζύν· | τῆς δ᾽ ἐλεεινοτάτῳ ἄχεῖ φθινύθουσι παρειαί, and for that of the orphan, Il. 22. 490, ἦμαρ δ᾽ ὀρφανικὸν παναφήλικα, κ.τ.λ.

500. mvp-comment-343-1 πρόσφθεγμα here is what is spoken not to, but at or about a person.

501. mvp-comment-344-1 λόγοις ἰάπτων] 'Hitting with sharp words.' The construction follows the analogy of βάλλειν τινὰ λίθῳ.

502. mvp-comment-345-1 μέγιστον ἴσχυσε] 'Surpassed all men in might.' So the force of the aorist may be expressed.

503. mvp-comment-346-1 οἷας λατρείας] 'What a life of servitude.' The plural indicates the various menial actions included in λατρείας. ἀνθ᾽ ὅσου ζήλου] 'Instead of being so envied as she was.' ζῆλος in the sense of an envied condition occurs several times in Demosthenes. See L. and S. s. v.

504. mvp-comment-347-1 κἀμὲ μὲν δαίμων ἐλᾷ] ‘And I indeed shall go whither destiny shall drive me.' Tecmessa means to say that her lot, however terrible, matters little, but that the honour of Ajax and his race is in question.

508. mvp-comment-348-1 κληρούχον] 'Inheritress,' i. e. possessor. The specific word is used with a generic meaning. Essay on L. §52. p. 97.

510. mvp-comment-349-1 εἰ] 'To think how.' Essay on L. § 28. p. 46.

510-511. mvp-comment-350-1 νέας.. μόνος] ‘With his young life uncared for, bereaved of you, either (1) 'he will live his life' (see L. and S. s. v. διαφέρω), or (2) ‘he will be torn in pieces' (= διαφορηθήσεται). Against (1), which is the Scholiast's and Musgrave's interpretation, it may be urged that ὑπ᾿ ὀρφανιστῶν = ' at the mercy of guardians,' is rather abrupt after διοίσεται in this sense, and that the only authority for this use of the middle voice of διαφέρω is Hippocrates, Art. 823: against (2), which is substantially Hermann's, it can only be said that strictly passive uses of οἴσομαι are rare. Hesychius and the ancient scholiast support (1). For (2) cp. Dem. contr. Steph. p. 1120, 64, ἐπειδὴ δ᾽ ἀπώλετ᾽ ἐκεῖνος, οὐχ ἥκιστα ὑπὸ τούτου καὶ τῶν τοιούτων διαφορηθείς. For νέα τροφή, cp. Ο. C. 345, 6, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας.

512. mvp-comment-351-1 ὑπ᾿ ὀρφανιστῶν μὴ φίλων] Tecmessa bitterly remarks that the only guardians of Eurysaces' orphanhood will not be true guardians, but enemies. ὅσον κακόν, κ.τ.λ.] These words resume the suppressed antecedent of the hypothetical clause, εἰ νέας, κ.τ.λ.

516. mvp-comment-352-1 'And another doom,' etc.; i.e. they were not slain in the destruction of the city. Cp. II. 6. 428. The correction from καὶ μητέρ᾽ ἀλλ᾽ ἡ το καὶ μητέρ᾽ ἄλλη, is not without MS. authority, and is every way necessary; above all as Sophocles thus avoids making Ajax the slayer of Tecmessa's parents. But Hermann's suggestion that a line may have dropped out between 515 and 516, deserves consideration. As he points out, dé rather than καί would seem to be the natural conjunction as the sentence stands.

517. mvp-comment-353-1 θανασίμους is proleptic: 'Laid them low in death and made them inhabitants of the unseen world.'

518-519. mvp-comment-354-1 τίς . . πλοῦτος] « What home or what wealth could be mine instead of you?'

518. mvp-comment-355-1 can e'er be mine to compensate for thee? What fortune?'

519. mvp-comment-356-1 ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι] 'My hopes all rest on thee.' For this use of wâs, see Essay on L. § 23. p. 38; and cp. supr. 275.

520. mvp-comment-357-1 Tecmessa, from l. 505 onwards, has tried to put herself out of sight, and to move Ajax by appealing to other interests. But in concluding she returns to the direct personal appeal with which she began. And when this fails to rouse him, she even ventures a word of affectionate reproach.

525-526. mvp-comment-358-1 For av repeated, see Essay on L. § 27. p. 46 e.

527-528. mvp-comment-359-1 The alliteration with T helps to express harshness here. Ajax will not own to feeling pity for Tecmessa, but catches at the word αἰνοίης.

528. mvp-comment-360-1 ἐὰν.. τολμᾷ] Ajax is not thinking of the fears which Tecmessa presently expresses. He simply means, 'I am ready enough to praise her if instead of weak complaints she will bring herself to do what I command.'

531. mvp-comment-361-1 'Oh, it was in my terror-I conveyed him out of the way.' Tecmessa is divided between obedience and fear, and interposes an excuse. The particles, καὶ μὴν.. γε, call attention to something which tends to limit or delay compliance. 'Why, so I can, Sir, but-' (Othello, 3. 4). Cp. Ο. Τ. 749, καὶ μὴν ὀκνῶ μέν: infr. 539.

532. mvp-comment-362-1 By using the general word κακοῖσιν, Ajax avoids specifying the evil, which is too manifest. τί μοι λέγεις;] 'What mean you, pray?' Cp. O. T. 954, τί μοι λέγει; μοι here expresses impatience.

533. mvp-comment-363-1 Tecmessa cannot withhold the truth from Ajax. Cp. supr. 315.

534. mvp-comment-364-1 'That truly would have been in character with my destiny.' The descriptive genitive (= πρὸς δαίμονος τουμοῦ) takes the place of the more usual dative after the participle. Cp. Plat. Polit. 271 Ε, τῆς τοιαύτης .. κατακοσμήσεως ἑπόμενα.

535. mvp-comment-365-1 'Well, my watchfulness did that service at any rate.' Join τοῦτο with ἀρκέσαι, ἱ.ε. τὸ μὴ θανεῖν σφε.

536. mvp-comment-366-1 ἐπῄνεσ'] For this use of the aorist, see Essay on L. § 32, 6. p. 55. Ajax still speaks as a master to a slave, but he feels to the full extent the service rendered in saving the life of his son.

537. mvp-comment-367-1 Tecmessa remains irresolute, till, in 540, Ajax' anger begins to rise.

540. mvp-comment-368-1 παρουσίαν ἔχειν = παρεῖναι. So in Ant. 237, ἔχεις ἀθυμίαν = ἀθυμεῖς, and supr. 139, ὅκνον ἔχω = ὀκνῶ.

541. mvp-comment-369-1 προσπόλων] For this partitive genitive, see Essay on L. § 10. p. 15.

542. mvp-comment-370-1 ὅσπερ κυρεῖς] These words indicate that the child cannot yet go alone.

543. mvp-comment-371-1 ἕρποντι] Sc. τῷ προσπόλῳ, i.e. 'Does he come when you speak?' Essay on L. § 42. p. 80 β. ἢ λελειμμένῳ λόγων] 'Or do your words not reach to him?'

545. mvp-comment-372-1 αἶρε δεῦρο] «Lift him hither.' Said to the attendant who brings in the child, and is to hand him to Ajax over the carcases of the sheep, etc. ταρβήσει γὰρ οὔ] Essay on L. § 41. p. 78 γ.

546. mvp-comment-373-1 For the late position of που, see Essay on L. § 26. p. 44. It is occasioned by the energy with which the emphatic words ταρβήσει.. οὗ are brought into prominence. Dindorf would read τοῦτόν γε, supposing the whole line to be an interpolation. But this is gratuitous, and the excision of the line leaves a sensible gap in the sense.

547. mvp-comment-374-1 δικαίως] 'Truly;' i. e. 'in a manner rightly answering to the description.' Cp. Ο. Τ. 853, φανεί δικαίως ὀρθών: Trach. 1158, φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. In this speech, as well as supr. 487 foll., there is a resemblance to the sixth Iliad (see esp. ll. 476-481).

548. mvp-comment-375-1 ἀλλά opposes what follows (though not in strict logic) to the preceding negative. ὠμοῖς .. ἐν νόμοις πατρὸς .. πωλοδαμνεῖν] Το train him, like a young colt, in his father's rugged ways.' For ὠμοῖς, cp. supr. 205, ὠμοκρατής, and note. And for νόμοις, Ant. 191, τοιοῖσδ᾽ ἐγὼ νόμοισι τήνδ' αὔξω πόλιν. Essay on L. § 47. p. 88.

549. mvp-comment-376-1 κἀξομοιοῦσθαι φύσιν] ‘And that he should have his nature framed by mine.' For the change of subject, see Essay on L. § 36. p. 65 d.

552. mvp-comment-377-1 καὶ νῦν] · Even now, before your lot in life has been determined for good or evil.'

553. mvp-comment-378-1 'That you have no perception of this misery.'

554. mvp-comment-379-1 This line, although quite possibly Sophoclean, has the appearance of a marginal quotation rather than of an integral portion of the text of this passage. It is probably from some lost play, and should be placed amongst the fragments of Greek tragic poetry.

556-557. mvp-comment-380-1 δεῖ σ᾽ ὅπως .. δείξεις] «You must find some way of showing.' The same construction recurs in Phil. 55, τὴν Φιλοκτήτου σε δεῖ | ψυχὴν ὅπως λόγοισιν ἐκκλέψεις λέγων.

557. mvp-comment-381-1 ἐν ἐχθροῖς] For the use of ἐν, cp supr. 366, and note.

558. mvp-comment-382-1 κούφοις πνεύμασιν βόσκου] 'Be nourished by gentle breezes,' like a sapling in a sheltered spot. Plants were supposed to feed upon the air. Dio Chrys. Orat. 12, 30 (quoted by Lobeck), τρεφόμενοι τῇ διηνεκεῖ τοῦ πνεύματος ἐπιρροῇ, ἀέρα ὑγρὸν ἕλκοντες, ὥστε νήπιοι παῖδες. Cp. Trach. 144 foll. τὸ γὰρ νέαζον ἐν τοιοῖσδε βόσκεται | χώροισιν, κ.τ.λ.

559. mvp-comment-383-1 χαρμονήν is accus. in apposition. Essay on L. § 17. p. 25 d.

562. mvp-comment-384-1 τοῖον, κ.τ.λ.] Essay on L. § 22. p. 36. 3. The absence of the demonstrative ending ( τοιόνδε or τοιοῦτον) may arise from the fact that Teucer is absent, and that Ajax is speaking of the future.

562. mvp-comment-384-2 ἀμφί σοι] Τo protect thee.' ἀμφί as in ἀμφιβαίνειν, etc.

563. mvp-comment-385-1 τροφῆς ἄοκνον] 'Unfaltering in care for thee.' τροφῆς is gen. of respect. Essay on L. § 9. p. 13, 3. ἔμπα κεἰ] ἔμπα does not occur elsewhere in Attic Greek. Cp. Pind. N. 4. 58, ἔμπα, καί περ ἔχει, κ.τ.λ.

564. mvp-comment-386-1 τηλωπός] 'Far away.' The latter part of the compound is subordinated. οἰχνεῖ] 'He is wandering.' οἰχνέω, as a derivative of οἴχομαι, seems to have a frequentative force. θήραν ἔχων] · Engaged in pursuit.' A periphrasis like ἔχομεν στοναχάς, supr. 203.

565. mvp-comment-387-1 Confident in the return of Teucer, Ajax bids his comrades give this charge to him. They recall the fact afterwards, l. 990. He also urges them to do their part, l. 566.

566. mvp-comment-388-1 κοινήν] i.e. 'As well as to him.'

569. mvp-comment-389-1 Ἐριβοíą λέγω] Sc ὅπως δείξει. This has been unnecessarily altered to Ἐριβοίαν λέγω. Ajax dwells affectionately on his mother's name. Eurysaces is to honour her, and not Hesione. Cp. Pind. Isthm. 5 (6). 65, παῖδα θρασὺν ἐξ Εριβοίας.

571. mvp-comment-390-1 μέχρις οὐ, or μέχρι οὗ, occurs in Hdt. 1. 180; 2. 19, where the phrase has the force of a single word. This may suggest a possible excuse for the appearance of a divided anapaest, which has caused the rejection of the line in some edd. It may possibly have been interpolated or quoted ( cp. supr. 554) to supplement the vague use of εἰσαεί. But the words are impressive, and the alleged flaw may be remedied by reading ἕως or ἔστ᾽ ἄν for μέχρις οὗ.

572. mvp-comment-391-1 ἀγωνάρχαι] 'Presidents of contest,' such as the Atreidae had been.

573. mvp-comment-392-1 θήσουσ'] Sc. ὡς ἆθλα. The future follows ὅπως, supr. 567. ὁ λυμεὼν ἐμός] On this position of the possessive pronoun, see Essay on L. § 23. p. 37.

574. mvp-comment-393-1 αὐτό] The pronoun anticipates σάκος, which, as the most important piece of armour, is contained in τεύχη. For similar uses of αὐτός, cp. Plat. Soph. 256 D, ὁμολογήσαντες αὐτὰ εἶναι πέντε: 263 Ε, καὶ μὴν ἐν λόγοις αὐτὸ ἴσμεν ὅν. ἐπώνυμον] · Whence thou art named.'

575-576. mvp-comment-394-1 The epithet shows that the πόρπαξ was not of metal, but of embroidered leather. Cp. Eur. Tro. 1196, ὡς ἡδὺς ἐν πόρπακι σὸς κεῖται τύπος.

577. mvp-comment-395-1 κοινά may be either (1) adverbial. as in Ant. 546, μή μοι θάνῃς σὺ κοινά, or (2) predicative, agreeing with τεύχη, probably the latter (2).

579. mvp-comment-396-1 ἐπισκήνους] 'Before the tent,' = ἐπὶ σκηναῖς, supr. 3, and so 'in public.'

580. mvp-comment-397-1 φιλοίκτιστον] i.e. φιλοῦν τὸ οἰκτίζεσθαι, in the sense of inviting commiseration. 'A woman is a very tearful creature.'

581. mvp-comment-398-1 'To whine faint charms over a wound that cries out for the knife.' The desiderative, = τομὴν αἰτοῦντι, here implies the passive meaning of the verbal noun. For the use of charms in assisting surgery, cp. Od. 19. 456-8, ὠτειλὴν δ' Ὀδυσῆος ἀμύμονος, ἀντιθέσιο, | δῆσαν ἐπισταμένως· ἐπαοιδῇ δ᾽ αἷμα κελαινὸν | ἔσχεθον· αἶψα δ' ἵκοντο φίλου πρὸς δώματα πατρός.

583. mvp-comment-399-1 τήνδε τὴν προθυμίαν] ‘This earnest haste,' viz. the impatience of Ajax to be alone. Cp. supr. πύκαζε θάσσον.

586. mvp-comment-400-1 μὴ κρίνε] 'Interrogate not.' Sc. με. Cp. Ant. 399 and note. σωφρονεῖν καλόν) 'Discretion is the better part.' One of the gruff maxims ( βαῖ, ἀεὶ δ᾽ ὑμνούμενα, supr. 292) with which Ajax checks the importunity of Tecmessa's affection. Cp. Il. 6. 490, ἀλλ᾽ εἰς οἶκον ἰοῦσα τὰ σ᾽ αὐτῆς ἔργα κόμιζε.

587. mvp-comment-401-1 καί σε] The conjunction here has a strong pleading force. 'Nay, I entreat thee,' etc. For a somewhat similar transition with καί, cp. supr. 11, καί σ᾽ οὐδὲν εἴσω τῆσδε, κ.τ.λ.

588. mvp-comment-402-1 προδοὺς .. γένῃ] 'Be guilty of forsaking us.' Phil. 773, μὴ σαυτόν θ' ἅμα | κἄμ', ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.

589. mvp-comment-403-1 ἄγαν γε λυπεῖς] 'You vex me exceedingly.' These words in Ajax, as in Creon, Ant. 573, show that his feelings are touched more deeply than he chooses to avow. ἐγὼ θεοῖς .. ἔτι] 'I am no longer bound to serve the gods in aught.' If the gods have cast Ajax off, then he 'owes them no subscription.' The position of the words ἐγὼ θεοῖς οὐδέν is very emphatic. Essay on L. § 41. p. 78. ἀρκεῖν, in the sense of praestare, governs an accusative here, as supr. 439,535.

593. mvp-comment-404-1 ξυνέρξετε] 'Shut us in.' This is said to the attendants ( supr. 544). They close the doors on Ajax, who is drawn in by the reversed ἐκκύκλημα. Tecmessa and Eurysaces, perhaps, remain upon the stage.

595. mvp-comment-405-1 ἄρτι] 'At this moment, of all others. Now all of a sudden.'

596. mvp-comment-406-1 While Ajax within the tent is silently whetting his sword ( infr. 820), the chorus express their longing for Salamis, his home and theirs, and their sorrow for the condition of their lord. 'What grief the news will cause to Telamon and Eriboea!' In this ode, the first stasimon, iambic, glyconic, and trochaic rhythms are combined...

596. mvp-comment-406-2 ὦ κλεινά] By an anachronism like that noticed in O. C. 58, ἔρεισμ' ᾿Αθηνῶν, the glory of Salamis is anticipated. Cp. also infr. 861, and note. In Hdt. 7. 143, Themistocles argues from the words ὦ θείη Σάλαμις, in the Pythian response, that the Athenians were to be victorious there.

596-597. mvp-comment-407-1 σὺ . . ναίεις] «Thou, I know, remainest.' που] The indefinite word is pathetically used of what they imagine but may not see. ἁλίπλακτος] There is little doubt of the propriety of this reading. Cp. Aesch. Pers. 307, θαλασσόπληκτον νῆσον Αίαντος. Yet ἁλίπλαγκτος might possibly mean 'wandered round by the billow.'

599. mvp-comment-408-1 The inhabitants of Salamis, which lay off Piraeus and in the 'cheer and comfort' of Athenian eyes, might well feel as if they were observed of all observers, and would have a still deeper feeling of pride and patriotism when, from 480 B.C. onwards, their native place became the eye of the world. περίφαντος may then be taken to imply the renown as well as the conspicuous position of the island.

600. mvp-comment-409-1 παλαιὸς ἀφ᾽ οὐ χρόνος] « Since many a long day.' This phrase takes the place of an adverb with εὐνῶμαι, or whatever is the principal verb.

601. mvp-comment-410-1 †Ἰδαίᾳ μίμνων λειμώνια †ποίᾳ] The manifest corruption in these words seems to be incurable. Neither Hermann's Ἰδαῖα μίμνω λειμώνι᾽ ἄποινα ('Ι wait for my reward in Trojan meadows'), nor Bergk's Ἰδῷδι μίμνω χειμῶνι πόᾳ τε ('I abide winter and summer in the Trojan land'), can be admitted as probable. Mr. Paley, adopting λειμώνι᾽ ἔπαυλα from Seyffert, changes εὐνύμαι to ἐνναίων. Without dogmatizing on a point of great uncertainty, I would propose Ἰδαῖα μίμνων λειμώνι᾿ *ὕπαιθρα, *μηνῶν (Herm.) ἀνάριθμος αἰὲν *εὐνῶμαι (Bergk), 'Abiding out-door hardships in moist Trojan fields, I make my bed there, months without number.' ποίᾳ may be due to the association of λειμώνια, and a further association may have converted μηνῶν into μήλων. The metre a' 4. 5 is then the same as in ß' 1, 2. A similar feeling is more fully expressed infr. 1185-1210. Cp. especially ll. 1206-10, κεῖμαι δ' ἀμέριμνος οὕτως, | ἀεὶ πυκιναῖς δρόσοις | τεγγόμενος κόμας, | λυγρᾶς μνήματα Τροίας. In both places the chorus complain at once of irksome exposure and of a life of inaction. Cp. also Aesch. Agamemnon, ll. 558 foll., τὰ δ' αὐτε χέρσῳ καὶ προσῆν πλέον στύγος εὐναὶ γὰρ ἦσαν δαΐων πρὸς τείχεσιν. | ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι | δρόσοι κατεψέκαζον, ἔμπεδον σίνος | ἐσθημάτων, τιθέντες ἔνθηρον τρίχα. The Trojan meadows are contrasted with the rocky ground of Salamis. Cp. also Fr. 477, where Menelaus says contemptuously to Agamemnon, who proposes to remain at Troy, σὺ δ᾽ αὖθι μίμνων που κατ᾿ Ἰδαίαν χθόνα | ποίμνας Ὀλύμπου συναγαγὼν θυηπόλει.

604. mvp-comment-411-1 †μηλῶν. Τεὐνόμᾳ] 'I make my bed months without number.' For μηνῶν ἀνήριθμος, cp. El. 232, ἀνάριθμος ὧδε θρήνων. Hdt. 9. 3, ἡ δὲ βασιλέος αἵρεσις ἐς τὴν ὑστεραίην. ἐπιστρατηΐην δεκάμηνος ἐγένετο. The Schol. explains εὐνόμᾳ by εὐκινήτῳ ('fleeting time'), and the Triclinian MSS. have εὐνώμᾳ. For εὐνᾶσθαι, of keeping watch, cp. O. C. 1568 foll., ἀνικάτου | θηρός, ὃν ἐν πύλαισι | φασὶ πολυξέστοις | εὐνᾶσθαι.

605. mvp-comment-412-1 *πόνῳ for χρόνῳ (Martin) is a probable conjecture, as χρόνῳ is weak after παλαιὸς ἀφ᾽ οὗ χρόνος, and xp may have come from the τρ of τρυχόμενος.

606. mvp-comment-413-1 κακὰν ἐλπίδ᾽ ἔχων] ἐλπίς is not here used in the indifferent sense of an expectation; but the phrase is an oxymoron; 'a hope that is a kind of despair.'

607-608. mvp-comment-414-1 'Some day yet to win my way to Hades, the abhorred and dark.' ἀΐδηλον] · Unillumined' rather than 'destroying.' Essay on L. §§ 53. pp. 98.9.

609-611. mvp-comment-415-1 'And I have Ajax on my hands, defying treatment, fixed in the tent, where Heaven-sent madness dwells with him.'

610. mvp-comment-416-1 ἔφεδρος] 'Fixed at my side.' Ajax had remained sitting throughout the previous scene. He had rejected the solicitations of his friends, and apparently returned to his sullen inaction within the tent. Instead of being their hope and pride, he was now an irremovable burden. Cp. supr. 194 foll., ἀλλ᾽ ἄνα ἐξ ἑδράνων, κ.τ.λ. The interpretation of the ancient Scholiast, 'Ready to assail me when other evils are subdued' (an application of the technical use of ἔφεδρος with reference to contests), is untenable. μανίᾳ includes the evidence of Ajax's madness, which is still within the tent. Supr. 337, 8.

613. mvp-comment-417-1 φρενός οἰοβώτας] 'Feeding his will apart;' i. e. either (1) referring to the wilful solitary raid described by Tecmessa, supr. 285 foll.: or (2), as Prof. Jebb explains it, 'One who broods sullenly apart, as did Ajax before the outbreak of his frenzy.' Not 'feeding on his own thoughts' (L. and S.), but 'pasturing his heart on lonely paths.'

615. mvp-comment-418-1 (1) 'He has proved a mighty sorrow to his friends.' Cp. Trach. 1075, θήλυς εὕρημαι τάλας: Aesch. Pers. 743, νῦν κακῶν ἔοικε πηγὴ πᾶσιν εὑρῆσθαι φίλοις. But πένθος is not elsewhere used of a person, and it is possible that εὕρηται may have a middle signification: (2) 'He has procured a mighty sorrow for his friends.' See Veitch, Gr. Irr. V. s. v. εὑρίσκω.

617. mvp-comment-419-1 μεγίστας ἀρετᾶς] 'Evincing' (or 'proceeding from') 'supreme valour.'

620-621. mvp-comment-420-1 'Are fallen to the ground, coldly neglected by the cold, infatuate kings.' παρά is used as in παρὰ δικάσταις, etc.; L. and S. s. v. παρά, Β. ΙΙ. 3. For πίπτειν, “To come to nought,' cp. Hdt. 7. 18, οἷα ἄνθρωπος ἰδὼν ἤδη πολλά τε καὶ μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων.

621. mvp-comment-421-1 For the reproachful tone in μελέοις, cp. infr. 1156, ἄνολβον: Hdt. 7. 140, ὦ μέλεοι, τί καθῆσθε, κ.τ.λ.

622-623. mvp-comment-422-1 παλαιᾷ .. γήρᾳ] 'His mother sunk in years and overtaken by hoary eld.' The opposition with μέν and δέ is merely rhetorical. Not ἔντροφος, but some simpler word, such as οὖσα, is to be supplied with γήρᾳ, which is dative of circumstance. Essay on L. § 11. p. 18 c. λευκὰ δὲ γήρᾳ is a plausible but needless correction.

625-626. mvp-comment-423-1 νοσοῦντα | φρενομόρως] «Fatally afflicted in his mind.' Although the madness of Ajax is relieved, its ZZZZconsequences remain, and he is to be slain not by his madness, but for it.

625-626. mvp-comment-423-2 effects are permanent, and his despair is no less a mental affliction than his madness was.

626. mvp-comment-424-1 αἴλινον αἴλινον] This word is governed by a verb, for which ἥσει is substituted as the sentence proceeds.

627. mvp-comment-425-1 οὐδέ] 'But not.' The 'instant burst of clamour' Eriboea would make is contrasted with the sustained melodious wailing of the nightingale, to which such continuous mourning as that of Electra is fitly compared,-El. 107.

628. mvp-comment-426-1 ὄρνιθος ἀηδοῦς] Cp. Ant. 423, 4, πικρᾶς | ὄρνιθος ὀξὺν φθόγγον.

631-634. mvp-comment-427-1 χερόπληκτοι .. δοῦποι] 'Noise of smiting hands.' πλήσσειν δοῦπον, «Το make a noise in smiting' would be a legitimate cognate accusative. Hence the passive form. Essay on L. § 53. p. 98.

633. mvp-comment-428-1 ἐν.. πεσοῦνται] i. e. ἐμπεσοῦνται.

634. mvp-comment-429-1 πολιᾶς *ἄμυγμα χαίτας] Sc. ἐγγενήσεται, or some general notion resumed from the preceding verb.

635. mvp-comment-430-1 For ῞Αιδα κεύθων, cp. Il. 23. 244, εἰσόκεν αὐτὸς ἐγὼν ῎Αϊδι κεύθωμαι. Elmsley needlessly corrected γὰρ Ἅιδᾳ to παρ' Ἅιδα. ὁ νοσῶν μάταν] (1) - 'One hopelessly afflicted.' μάταν (as in O. C. 1567, πολλῶν γὰρ ἂν καὶ μάταν | πημάτων ἱκνουμένων, | πάλιν σε δαίμων δίκαιος αὔξοι) means 'with no good end.' Others take μάταν here to mean, (2) ‘idly,' i. e. 'with idle or vain imaginations;' comparing Ar. Pax 95, τί πέτει; τί μάτην οὐχ ὑγιαίνεις; Either is possible.

637-638. mvp-comment-431-1 ὃς .. ᾿Αχαιών] 'Who, by the family from which he came, was, and proved to be, the noblest of the toilworn Achaeans.' ἐκ is at once 'because of' and 'in accordance with.' ἥκων is used in a double sense: 'Come forth from his father's home,' and 'Come forth,' i. e. 'proved, as bravest.' Ср. О. Т. 1519, ἔχθιστος ἥκω. ἄριστος was found by Triclinius in an 'old' MS., but may be merely due, as Blaydes remarks, to the words of the Scholiast, ἄριστα ἥκων· λείπει γὰρ τὸ ἄριστος. Another possible reading is ἄριστα. πολυπόνων] Infr. 1186 foll.

639-640. mvp-comment-432-1 'No longer remains in his habitual frame of mind, but abides outside of it,' i.e. he is no longer in his mind, but out of his mind. For this somewhat strained oxymoron, cp. Eur. Hipp. 102, πρόσωθεν αὐτὴν ἁγνὸς ὡν ἀσπάζομαι: Aesch. Pers. 756, ἔνδον αἰχμάζειν : also Ant. 773, ἔρημος ἔνθ᾽ ἂν ῇ βροτῶν στίβος, where the privative ἔρημος is equivalent to a negative.

641. mvp-comment-433-1 As his mother will utter the shrill cry of maternal agony, so his father will mourn over the dishonour of the race.

644-645. mvp-comment-434-1 'A calamity such as no life of any son of Aeacus hath ever known, but only he.' Bergk's conj., δίων Αἰακιδᾶν, has been widely received. But αἰών involves only an ordinary use of abstract for concrete, and agrees better with the figurative word ἔθρεψεν.

646. mvp-comment-435-1 If the conjecture advanced on l. 593 supr. is correct. Tecmessa and the child Eurysaces have remained on the stage in silence during the first stasimon. Ajax now unexpectedly comes forth, sword in hand, and addresses the chorus. That he dissembles with them, so far as to lead them to believe that he has abandoned his purpose of suicide, is obvious, because necessary to the situation, and is further evident on comparing 667 foll. with 835 foll., where his inmost feeling is expressed. But, just as the speech of Deianira which deceives Lichas, Trach. 436-69, contains a real indication of her character, so the studiously ambiguous words of Ajax here are the expression of an actual change of mood, -a new phase in the progress of mental recovery. The act which he contemplates is the same which he has intended from the moment of his first awakening, but he regards it in a different temper. Calm resolution has taken the place of rage, and proud submission to the inevitable that of rebellious fury. ( Cp. supr. 389.) And like Antigone, when the struggle is past, he feels the pain of parting from what has brightened life for him; he knows what is implied in leaving Tecmessa and the child. With exquisite truth as well as subtlety, Sophocles has made Ajax express his feeling and intention in words which essentially convey his true meaning, but successfully veil it from those who, if they had divined it, would have interfered. ( Supr. 329, 483). They, on the other hand, are only too readily deceived, -Tecmessa through the difficulty of believing that Ajax is hiding truth from her, and both she and the chorus through their wishes being stronger than their fears. To dissemble under any circumstances has been thought inconsistent with the native dignity of Ajax. But if this be so, it only renders the tragic contrast between his nature and his circumstances more complete. Concealment is no doubt foreign to the original bent of such a proud heroic soul. But Destiny has brought him to a point where it is inevitable, and the more so because of his first undisguised utterance, supr. 470, foll. Let a man's native character be what it will, the passion of suicide brings with it the means for its own realization. The time that Ajax has spent within the tent appears 'like an age' to him, and he begins by reflecting generally, in a meditative tone, on the changes that are wrought by Time. He wonders at his own calmness, and professes to wonder at his change of mind.

647. mvp-comment-436-1 φύει ἄδηλα] 'Rears out of darkness.' Cp. Hes. Op. 6, καὶ ἄδηλον ἀέξει. The present is used of a continual process, as in Il. 6. 147, 8, φύλλα τὰ μέν τ' ἄνεμος χαμάδις χέει, ἄλλα δε θ' ὕλη | τηλεθύωσα φύει. E. on L. § 32. p. 54. ἄδηλα (sc. ὄντα) may be regarded as = ἐξ ἀδήλων (E. on L. § 38. p. 71), but also expresses the obscurity of the first beginnings and early preparations of all things. Cp. Shak. 2 Hen. IV. 3. 1, 'Things | As yet not come to life, which in their seeds | And weak beginnings lie intreasured, Such things become the hatch and brood of time.' As in supr. 476, προσθεῖσα κἀναθεῖσα, the latter part of the antithesis is most dwelt upon, viz. καὶ φανέντα κρύπτεται, ‘And buries them in himself, after they are come into being,' although the suppression of the old purpose is virtually the revelation of the new. For φανέντα, cf. Ο. C. 974, φανεὶς δύστηνος, ὡς ἐγὼ 'φάνην. On the meaning of the middle voice, see Essay on L. § 31. p. 53 (where ἑαυτήν should be ἑαυτόν-not Earth but Time), and cp. Aesch. Cho. 127, καὶ γαῖαν αὐτήν, ἢ τὰ πάντα τίκτεται ('brings forth of herself').

648. mvp-comment-437-1 ἄελπτον] An allusion to Archil. Fr. 76, χρημάτων ἄελπτον οὐδέν ἐστιν οὐδ᾽ ἀπώμοτον. Cp. Ant. 388, ἄναξ, βροτοῖσιν οὐδὲν ἐστ᾽ ἀπώμοτον. ἁλίσκεται] 'Is overcome.' Cp. the use of αἱρέω in Ant. 606, τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ' ὁ παντογήρως.

649. mvp-comment-438-1 'Even ( καί) the awe-inspiring oath and steeled resolve.' Neither men's resolutions, nor the sanctions by which they try to strengthen them, are permanent. Cp. Thuc. 3. 83, οὐ γὰρ ἦν ὁ διαλύσων οὔτε λόγος ἐχυρὸς οὔτε ὅρκος φοβερός. καί has been changed to χαί, perhaps rightly, but see Essay on L. § 21. p. 33 b.

650-651. mvp-comment-439-1 'Since even I, who then ( supr. 470 foll.) showed such awful resolve, hard as iron hardened in the surge-even I have lost my manhood's edge, being softened by this woman.' The clause with ws relates to what precedes, as in Phil. 202 foll. προὐφάνη κτύπος, φωτὸς σύντροφος ὡς τειρομένου *του. τὰ δεινά is cogn. accus.; cp. Ant. 408, πρὸς σοῦ τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Ιη βαφή there is perhaps a reminiscence of supr. 351, 2, οἷον ἄρτι κῦμα φοινίας ὑπὸ ζάλης ἀμφίδρομον κυκλεῖται. βαφῇ, an instrumental dative, depends on the idea of hardening contained in ἐκαρτέρουν. For similar datives with active verbs, cp. Ant. 335, χειμερίῳ νότῳ χωρεῖ, ibid. 589, Θρῄσσαισιν .. ἐπιδράμῃ πνοαῖς. The abruptness of this construction goes for nothing when weighed against the absurdity of joining βαφῇ σιδηρὸς ὡς ἐθηλύνθην στόμα, 'My edge is abated, as that of iron is by the surge': although much ingenuity has been spent in defending this way of taking the words. στόμα, as Ajax intends his speech to be apprehended, can only mean 'edge,' i.e. 'resolution,' although by a mental reservation he may understand himself to mean 'my speech (only) is softened.'

652-653. mvp-comment-440-1 'I am wrung with pity at the thought of leaving her,' i.e. as he wishes to be understood, 'I cannot leave her for pity,' as he understands himself, 'I feel pity in leaving her.'

654-655. mvp-comment-441-1 πρὸς λειμώνας] ‘Τo the bathing-place in the meadow by the cliff,' i. e. where the level ground narrows towards the promontory of Rhoeteum. It is probably meant that Ajax really bathes in fresh water before his last solemn act. Cp. Eur. Alc. 159, ὕδασι ποταμίοις. . ἐλούσατ᾽.

655-656. mvp-comment-442-1 ἁγνίσας.. ἐξαλεύσωμαι] Το the chorus and Tecmessa ἁγνίσας means 'by purging away,' viz in the fresh running water; to Ajax himself, 'after washing off.' Cp. Shak. Macbeth, 2.2. 67, 'A little water clears us of this deed.'

657. mvp-comment-443-1 'And having gone to a place where I may find a place untrodden.' χώρον is first acc. of place after μολών, and secondly ἀστιβῆ χῶρον is accusative with κίχω. Essay on L. § 36. pp. 66, 7.

658. mvp-comment-444-1 τόδ' ἔγχος τούμόν] ‘This my sword.' Cp. infr. 815-22, 834,899.909. 1025, 1034. Does Ajax destroy himself with the sword with which he slew the cattle? There would be a certain plausibility in his professing an intention of burying the offending weapon ( ἔχθιστον βελῶν) out of sight. But this is nowhere distinctly indicated, and the elaborate reasons connected with Hector tend rather to show that the blade had not previously been used. It is the possession and not the employment of it that is dwelt upon as of evil omen.

658-659. mvp-comment-445-1 κρύψω.. ὀρύξας] There is again an intentional ambiguity between 'I will bury out of sight' and 'I will hide' (in my body) 'after planting' (in the earth). γαίας, 'Somewhere in earth,' a partitive genitive of place, to be resumed with ἕνθα. Essay on L. § 10. p. 15. A construction is easily obtained by supplying που, the antecedent of ἔνθα. ἔχθιστον is ambiguous between 'most hostile,' cp. infr. 817 foll., and 'most hateful.'

660. mvp-comment-446-1 These words are purposely ominous of Ajax' real intention. The imperative continues the prohibitive notion of μή in the preceding line. Cp. El. 436 foll. κρύψον νιν, ἔνθα μή ποτ᾽ εἰς εὐνὴν .. | .. πρόσεισι .. ἀλλ᾽ ὅταν θάνῃ | κειμήλι᾿ αὐτῇ . . σωζέσθω.

661. mvp-comment-447-1 The vivid χειρί brings before us the scene of the exchange described by Teucer infr. 1029 foll.

665. mvp-comment-448-1 Cp. Eur. Med. 618, κακοῦ γὰρ ἀνδρὸς δῶρ᾽ ὄνησιν οὐκ ἔχει.

666. mvp-comment-449-1 τοιγάρ] «Therefore,' since I am thus out of favour and pursued by divine displeasure, supr. 656, 663.

667. mvp-comment-450-1 Ajax understands in his own mind, 'I will not submit to them except in death.' Cp. Ant. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.

668. mvp-comment-451-1 τί μή;] Cp. Aesch. Ag. 672, λέγουσιν ἡμᾶς ὡς ὀλωλότας· τί μή; The v. r. τιμῆ (V Pal., i.e. τιμῇ), suggested by τιμαῖς in infr. 670, is a curious instance of the uncertainty that crept in when the quantities of syllables were forgotten.

669. mvp-comment-452-1 τὰ δεινὰ καὶ τὰ καρτερώτατα] 'Things dread and masterful,' such as Winter, Night, and Tempest: τὰ δεινά as in Ant. 334, πολλὰ τὰ δεινά. For the thought, cp. esp. Heraclitus, Fragm. 29 (ed. Bywater), ἥλιος οὐχ ὑπερβήσεται μέτρα· εἰ δὲ μή, ἐρινύες μιν δίκης ἐπίκουροι ἐξευρήσουσι: Plat. Rep. 6. 500 C, εἰς τεταγμένα ἄττα καὶ κατὰ ταὐτὰ ἀεὶ ἔχοντα ὁρῶντας καὶ θεωμένους οὔτ᾽ ἀδικοῦντα οὔτ᾽ ἀδικούμενα ὑπ᾿ ἀλλήλων, κόσμῳ δὲ πάντα καὶ κατὰ λόγον ἔχοντα, ταῦτα μιμεῖσθαι. As Schndw. observes, these common-places from Ajax' lips have a peculiarly ironical significance.

670. mvp-comment-453-1 τιμαῖς] «Το authority:' literally, 'to official rank.' For τιμή of an official appointment, cp. Hdt. 7. 36, οἶσι προσεκέετο αὕτη ἡ ἄχαρις τιμή: Ar. Pol. 3. 10, 4, τιμὰς λέγομεν τὰς ἀρχάς. For τοῦτο μέν with only δé to follow, cp. Ο. C. 440, τοῦτο μὲν.. οἱ δ᾽ ἐπωφελεῖν, κ.τ.λ. νιφοστιβεῖς | χειμῶνες] «The wintry months whose track is marked with snow.' This (= νιφόεντας ἔχων τοὺς στίβους) agrees better with the meaning of other compounds such as χθονοστιβής (O.T. 301), and with the personification in ἐκχωροῦσιν, than · 'piled with snows' (L. and S.)-'Winter withdraws his snowy footsteps.'

672. mvp-comment-454-1 νυκτὸς αἰανὴς κύκλος] 'The weary round of Night,' which like other periods of time, is imagined as a moving sphere. Cp. ἐνιαυτοῦ κύκλον, Eur. Or. 1645. αἰανής] Here, as in l. 8, εὔρινος, it is doubted whether the adj. is in the nominative or genitive, αἰανής or αἰανῆς. Both forms ( αἰανής, -és and aἰανός, -ή, -όν), occur in tragedy, and the balance of the sentence is rather in favour of the nominative. See Essay on L. § 42. p. 80. αἰανής, if derived from aleí, has also a false association from aủaî. See Essay on L. § 54. p. 99.

673. mvp-comment-455-1 'For Day with his white steeds ( λευκόπωλος ἡμέρα, Aesch. Pers. 386) to make his light arise.' (L. and S. s. v. φλέγω, Α. ⅱ.)

674. mvp-comment-456-1 ἐκοίμισε] 'Allows to rest.' Gnomic aorist. As, in δειλίαν ἀρεῖς, supr. 75, a passive state is expressed actively (Essay on L. § 30. p. 52), so here a negative or privative act is conceived as positive. Cp. λύει, infr. 676. This helps the vividness of the personification. As is observed by Schndw. and G. Wolff, contrary powers are naturally assigned to the same divine being. Thus Aeolus in Od. 10. 21 is ταμίης ἀνέμων. ἠμὲν παυέμεναι ἠδ᾽ ὀρνύμεν ὅν κ᾽ ἐθέλῃσιν, and Horace says of the South wind, ' quo non arbiter Hadriae major, tollere seu ponere vult freta.' In Il. 8. 486. the light of the setting sun is described as ἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.

675. mvp-comment-457-1 ἐν δ'] 'And moreover.' Sleep is not originally thought of as amongst the 'dread and masterful powers,' but is now added to the list.

678. mvp-comment-458-1 * ἐγῷδα] ‘I am sure of it'-(that I shall know how to act with moderation). The common reading, ἐγὼ δ' ἐπίσταμαι γάρ-can only be justified by supposing ἡμεῖς in 677 to mean mankind in general, in which case the opposition with dé is possible, though not very clear. But with μαθησόμεσθα preceding (l. 667), ἡμεῖς (unless with further explanation, as in supr. 125) must be equivalent to ἐγώ. And the use of δὲ .. γάρ without apodosis is not supported by Aesch. Cho. 66, ἐμοὶ δ᾽ ἀναγκὰν γὰρ ἀμφίπτολιν, κ.τ.λ., which is the nearest parallel. (For a superfluous ἐγώ with δé in apodosi, cp. Hdt. 4. 99, ὃς δὲ.. μὴ παραπέπλωκε, ἐγὼ δὲ ἄλλως δηλώσω.) Porson's conjecture, which is here received, requires a very slight alteration, ῶι for ὡ. ἐγῷδα is idiomatic, and the form of asseveration suits with the dissembling nature of the speech. ἐπίσταμαι γὰρ ἀρτίως] ‘For I have lately learnt '-Ajax continues the vein of commonplace, with which his real feelings are interwoven. In his own heart he means that the judgment of the arms has taught him the hollowness of friendship. But by putting the other side of the antithesis foremost he veils this sentiment under the general maxim which counsels moderation in love and hatred- ἀθάνατον ἔχθραν μὴ φύλασσε, θνητὸς ὤν.

680. mvp-comment-459-1 In expressing his real feeling, Ajax passes out of the impersonal mode of speaking.

682. mvp-comment-460-1 Ср. О. С. 612, 3, καὶ πνεῦμα ταὐτόν, κ.τ.λ.

682. mvp-comment-460-2 τοῖς πολλοῖσι γὰρ..] He recollects his cue, and again generalizes. Cp. Aesch. Ag. 838-840, εἰδὼς λέγοιμ' ἄν, εὐ γὰρ ἐξεπίσταμαι, | ὁμιλίας κάτοπτρον, εἴδωλον σκιᾶς, | δοκοῦντας εἶναι κάρτα πρευμενεῖς ἐμοί.

684. mvp-comment-461-1 ἀμφὶ .. τούτοισιν] 'For what concerns this, viz. my relation to the Atreidae, 'all shall go well.' Tecmessa need not fear lest the pride of Ajax should lead him into farther trouble.

685-686. mvp-comment-462-1 εἴσω . . κέαρ] εἴσω ἐλθοῦσα εὔχου θεοῖς τελεῖσθαι διὰ τέλους (ἐκεῖνα) ὧν τὸ ἐμὸν κέαρ ἐpᾷ. Tecmessa will pray that Ajax may escape from the wrath of Athena. In doing so she will unconsciously pray for the consummation of his present desires in death. The solemn phrase διὰ τέλους .. τελεῖσθαι is prompted by the latter feeling.

687-688. mvp-comment-463-1 ταὐτὰ τῇδέ μοι τάδε | τιμᾶτε] 'Honour these my wishes equally with her.' ταὐτά, an adverbial accusative, like κοινά in Ant. 546, μή μοι θάνῃς σὺ κοινά. The eightfold alliteration with τ in these two lines gives the effect of suppressed earnestness.

689. mvp-comment-464-1 In this veiled manner Ajax conveys his last request to Teucer. Cp. supr. 567, infr. 827, 8, 990, 1.

690. mvp-comment-465-1 The intentional vagueness, by which Ajax conceals his purpose from Tecmessa and the chorus, has an impressive solemnity for the spectator.

691. mvp-comment-466-1 τάχ᾽ ἂν.. ἴσως] ‘Ere long, methinks.'

692. mvp-comment-467-1 σεσωσμένον] His hearers understand, 'Freed from further evil,' as having appeased the gods and submitted to the Atreidae: to himself he means, 'Having done with evils, because no trouble can affect the dead.' Exit Ajax towards the country. Tecmessa and the child withdraw into the hut. The proscenium is vacant.

693-718. mvp-comment-468-1 The following ode is the clearest instance in Sophocles of the hyporchema, or song accompanied with dancing. In substance it may be compared with Trach. 205-224, Ο. Τ. 1086-1109, Ant. 1115-1154. The metrical scheme of στρ. and ἀντ. is as follows:...

693. mvp-comment-469-1 'My heart is thrilled with a new hope, and mounts on wings of joy.' For the aorist (of the immediate past), see Essay on L. § 32. p. 55. ἔρως is here used of a sudden and intense hope. Cp. Ant. 617, πολλοῖς δ᾽ ἀπάτα κουφονόων ἐρώτων (sc. & .. ἐλπίς).

695. mvp-comment-470-1 Pan is associated both with Marathon and Salamis, where Psyttaleia was his haunt according to Aeschylus: Pers. 448, ἣν ὁ φιλόχορος | Πὰν ἐμβατεύει. ἁλίπλαγκτε] As in the invocation to Sleep in Phil. 828, εὐαὲς . . ἔλθοις, the attribute which is part of the prayer is put in the vocative. 'Come, roving over the sea, leaving the snow-smitten ridges of Cyllene.' Cyllene is clearly visible from the Acropolis, and in spring and early summer (1874) is covered with snow. The side it presents to Athens is long and precipitous.

697. mvp-comment-471-1 θεῶν χοροποί᾽ ἄναξ] ( θεων). 'Thou lord, who of the gods art he that frames the dance.' For this partitive genitive, cp. O. C. 868, 9, θεῶν | ὁ πάντα λεύσσων ἥλιος. ὅπως μοι .. ξυνὼν ἰάψεις] «Το fling into... I pray thee, along with me.' μοι is dativus ethicus, but to be resumed with ξυνών.

698. mvp-comment-472-1 Νύσια Κνώσσια] Nysa, whether imagined as in Euboea or elsewhere, and Cnossus in Crete, were associated with the legend of Dionysus. Cp. the Cnossian dancing ground of Ariadne in Il. 18. 591, οἷον ποτ᾿ ἐνὶ Κνωσῷ εὐρείῃ | Δαίδαλος ἤσκησεν καλλιπλοκάμῳ ᾿Αριάδνῃ. 'Wilde Tänze fänden zu Ehren Dionys zu Nysa Statt, und an der Theodaisien Anfangs April zu Knossos auf Kreta' (G. Wolff). αὐτοδαῆ] 'Spontaneous,' said with reference to Pan, 'which no man hath taught thee,' cp. Aesch. Prom. 301, αὐτόκτιτ᾽ ἄντρα, 'caves formed by thyself' (said to Oceanus).

700. mvp-comment-473-1 ἰάπτειν = 'to set in sudden and swift motion.'

703. mvp-comment-474-1 πελαγέων] πελαγεῶν. For the Icarian sea, cp. Hdt. 6. 95, 6.

704. mvp-comment-475-1 εὔγνωστος] 'Easy to be known;' i. e. ἐναργής, in his proper, unmistakable form: 'Nunquam humeris positurus arcum, | Qui rore puro Castaliae lavit | Crines solutos, qui Lyciae tenet | Dumeta natalemque silvam, | Delius et Patareus Apollo' (Hor. Carm. 3. 4. 60). Cp. Trach. 207, τὸν εὐφαρέτραν.

706. mvp-comment-476-1 (1) The dangerous condition of Ajax was like a dark veil upon the eyes of the Salaminians, saddening for them even the light of day. ('A web is woven across the sky,' Tennyson, In Memoriam.) Cp. especially supr. 139, 140, 200. 'Now the cruel power has withdrawn the dreadful sorrow that oppressed our eyes.' Ares, as in O. T. 189, is the god of destruction, with an association from the violent rage in which Ajax' troubles began. Or (2) the Salaminians, like Tecmessa, supr. 269, identify themselves with Ajax, from whose eyes ( supr. 51, 447) the distraction caused by his vehement rage is now removed. For the expression in either case, cp. supr. 674 and note: Il. 13. 444, ἔνθα δ᾽ ἔπειτ᾿ ἀφίει μένος όβριμος Άρης.

708. mvp-comment-477-1 (1) 'Now, Zeus, thou shalt bring near bright genial day to our swift sea-going ships.' The meaning is half figurative, half literal. It is still morning ( καὶ ἀέξεται ἱερὸν ἦμαρ), and the Salaminians feel that the return of day-light is in keeping with the return of cheerfulness within them. For the figurative meaning, cp. especially Aesch. Cho. 961, 972, πάρα τὸ φῶς ἰδεῖν: Pers. 301. Otherwise, (2) πελάσαι may be intransitive, 'Light shall come near the ships,' in which case ὦ Zeῦ is an ejaculation. For this, cp. Phil. 400, ἰὼ μάκαιρα, κ.τ.λ.

711-712. mvp-comment-478-1 The Chorus in their delight at the pious intentions expressed by Ajax, supr. 655, 6, 666, 7, describe them in exaggerated language, and speak of them as already performed.

714. mvp-comment-479-1 These words are an echo of Ajax' reflection, supr. ll. 646, 7. The words τε καὶ φλέγει, which are added in the MSS., are not improbable in themselves. Cp. supr. 476 and note. But there is nothing to correspond to them in the strophe, and the metre as it stands in the text is more probable than it would be with the addition of 10-2. The interpolation may be accounted for by supposing a marginal quotation, as in 554 supr.

715. mvp-comment-480-1 ἐξ ἀέλπτων] 'When we had despaired.' Cp. supr. 648.

716. mvp-comment-481-1 μετανεγνώσθη] 'Has been converted.' Ajax, supr. 651, attributed the change in himself to the persuasion of Tecmessa.

717. mvp-comment-482-1 θυμῶν] This reading, which occurs in some MSS., is nearer to θυμόν, the reading of L, than the conj. θυμοῦ T', which has been commonly adopted. For the poetical plural, 'outbursts of wrath,' cp. Trach. 882, τίνες νόσοι; and see Essay on L. § 20. p. 30. The plural of θυμός occurs in Plat. Phil. 40 E: Legg. 11. 934 Α, ὁ δὲ .. ἐν φόβοις δειλίας, ἡ τισιν ἐπιθυμίαις ἡ φθόνοις ἢ θυμοῖς δυσιάτοις γιγνόμενος. ( νεικέων.)

719. mvp-comment-483-1 The proscenium has been vacant during the preceding ode. A single figure is now seen approaching from the opposite direction to that in which Ajax went forth. The man proves to be Teucer's forerunner. The effect of the following scene is twofold. On the one hand, the Chorus and Tecmessa are roused from their security, and go anxiously in search of Ajax. We are thus made aware that the crisis of the drama is approaching. But, on the other hand, the bearing of the prophet to Teucer, as reported by the messenger, and the tenor of his prophecy, assure the spectator that the anger of Athena against Ajax is not lasting, and hold forth a vague promise of final peace. ἄνδρες φίλοι] The messenger, who is one of Teucer's men, thus assures the mariners of his continued friendship in their master's hour of need. τὸ πρῶτον stands in apposition with the sentence, Τεύκρος παρέστι, which, as Hermann says, must be held as equivalent to Teῦκρον παρεῖναι. Ср. О. Т. 1234, 5, ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ | μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα. The abruptness of this gives some colour to Musgrave's conjecture, ἄνδρες, φίλον τὸ πρῶτον ἀγγεῖλαι θέλω.

724-725. mvp-comment-484-1 'For when they knew him from afar off as he approached, they surrounded him.' Cp. infr. 1046, μαθεῖν γὰρ ἐγγὺς ὧν οὐ δυσπετής.

726. mvp-comment-485-1 κἀπιβουλευτοῦ στρατοῦ] 'And who was guilty of plotting against the army.' στρατοῦ is genitive of the object.

727. mvp-comment-486-1 ὡς connects οὐκ ἀρκέσοι, κ.τ.λ. with ἤρασσον, the clause τὸν .. ἀποκαλοῦντες being parenthetical. They said, ὦ τοῦ μανέντος .. ξύναιμε, οὐκ ἀρκέσεις, κ.τ.λ. The verb ἀρκεῖν is used absolutely in the original sense of 'to ward off danger,' and this uncommon use is supplemented by the epexegetic clause.

730. mvp-comment-487-1 διεπεραιώθη] Lit. 'were passed from either side,' ie. 'crossed blades.' Not merely 'were unsheathed.'

731. mvp-comment-488-1 δραμοῦσα τοῦ προσωτάτω] 'When it had run to an extreme.' The partitive genitive is merely idiomatic, and does not limit the force of the expression. Essay on L. § 10. p. 16 (bis).

732. mvp-comment-489-1 'Through elders interposing with their words.' For ev instrumental, see Essay on L. § 19. p. 28, and cp. Trach. 887, στονόεντος ἐν τομᾷ σιδάρου.

733. mvp-comment-490-1 'Where is our Ajax?' ἡμίν is dative of the person interested. Ср. supr. 332, ἡμῖν τὸν ἄνδρα διαπεφοιβάσθαι κακοίς.

734. mvp-comment-491-1 τοῖς κυρίοις] 'Το those principally concerned.' Cp. Aesch. Cho. 688, 9, εἰ δὲ τυγχάνω | τοῖς κυρίοισι καὶ προσήκουσιν λέγων, | οὐκ οἶδα.

735-736. mvp-comment-492-1 νέας .. τρόποις] 'Having changed his purpose in unison with his change of mood.' The Chorus believe that Ajax, having learnt submission, is gone forth to purify himself in the fresh water at the corner of the bay. Supr. 654 foll.

737. mvp-comment-493-1 ἰοὺ ἰού] The messenger perceives that the fate of Ajax is sealed, and raises the same cry of horror that Oedipus utters (O. T. 1182) when he discovers the truth.

738. mvp-comment-494-1 βραδείαν is predicative and adverbial,= 'too late.' Cp. the use of πικρός, e.g. infr. 1239.

740. mvp-comment-495-1 'And what is there lacking to the fulfilment of the present need?' χρείας τῆσδ', 'the need implied in Teucer's sending you, τήνδε τὴν ὁδόν, supr. 738.

743. mvp-comment-496-1 τοι] 'We can tell you.' τοι here expresses the consciousness of contributing pertinent information.

743-744. mvp-comment-497-1 πρὸς τὸ κέρδιστον.. γνώμης] 'His thoughts having taken the happiest turn.' For the genitive, cp. Trach. 705, ποῖ γνώμης πέσω; Ant. 42, ποῦ γνώμης ποτ' εἶ;

744. mvp-comment-498-1 χόλου] 'In respect of' (lit. 'from') 'their wrath.'

746. mvp-comment-499-1 The name of Calchas, and the thought of his foreknowledge, strike the hearers with an expectant awe.

748. mvp-comment-500-1 καὶ παρὼν ἐτύγχανον] 'For I was there to hear and see.' An expansion of παρών, the coordinate for the participial construction. See Essay on L. § 36. p. 68; also § 32. p. 55.

749. mvp-comment-501-1 Calchas, who alone knows the future, is not carried away by the rage which possesses the host, but simply warns Teucer in a friendly tone that the wrath of the gods is against Ajax for this one day. This attitude of the prophet is emphasized by the pleonastic iteration, ἐκ. κύκλου μεταστὰς οἷος .. δίχα, and by the periphrasis in l. 753. συνέδρου . . κύκλου] 'The circle of the lords who sate in council,' with the ἀγορά of the Achaeans gathered round.

751-752. mvp-comment-502-1 Join δεξιὰν θείς.

752. mvp-comment-503-1 παντοίᾳ τέχνῃ] 'By all manner of means:' to be joined with εἶρξαι.

753. mvp-comment-504-1 κατ᾿ ἡμαρ.. τόδε] 'For the day whose light is with us now and here,' i. e. to-day.

754. mvp-comment-505-1 ἀφέντα agrees with Τεύκρον, the subject of ἐᾶν.

756. mvp-comment-506-1 τῇδε θήμέρᾳ is more probable, because simpler, than τῇδ' ἔθ᾽ ἡμέρᾳ.

757. mvp-comment-507-1 ὡς ἔφη λέγων] · As his words declared.' The messenger is careful to make it clear that the assertion is the prophet's, and not his own. Cp. Creon in Ο. Τ. 110, ἐν τῇδ᾽ ἔφασκε γῇ. For this periphrasis, cp. Hdt. 1. 118, τῷ τε γὰρ πεποιημένῳ, ἔφη λέγων, ἐς τὸν παῖδα τοῦτον ἔκαμνον μεγάλως, κ.τ.λ. Abicht observes that it is commonly used, as here, in passing to direct speech from indirect.

758. mvp-comment-508-1 τὰ.. περισσὰ κἀνόνητα σώματα] 'Men grown too great to be of profit.' Cp. Shakespeare, Julius Caesar, 1. 2. 149, 50, 'Upon what meat doth this our Caesar feed, | That he is grown so great?' Ib. I. 1. 77, 8, 'These growing feathers plucked from Caesar's wing, | Will make him fly an ordinary pitch.'

760. mvp-comment-509-1 ὅστις] · 'When any one.' Essay on L. § 22. p. 35, 2.

760-761. mvp-comment-510-1 ἀνθρώπου φύσιν | βλαστών] 'Being but of human mould.' An unusual cognate accusative, to be partly accounted for by the frequent use of φύσιν as an accusative of respect. See Essay on L. § 17. p. 25; and cp. especially Trach. 1062, γυνὴ δέ, θήλυς οὖσα κοὐκ ἀνδρὸς φύσιν.

762. mvp-comment-511-1 εὐθύς belongs in meaning to εὑρέθη in the following line.

763. mvp-comment-512-1 πατρός may be either (1) genitive of derivation, 'A foolish son of a wisely speaking father,' for which, cp. Ant. 38, ἐσθλῶν κακή: or (2) genitive absolute, 'Foolish, although his father advised him well.' The former (1) is nearer to the truth.

764. mvp-comment-513-1 αὐτὸν ἐννέπει] 'Charged him.' Cp. Ο. Τ. 350, ἐννέπω σέ, κ.τ.λ.

765. mvp-comment-514-1 μὲν .. δ΄] The 'paratactic' structure (Essay on L. § 36. p. 68) gives additional emphasis.

769. mvp-comment-515-1 ἐπισπάσειν] 'That I shall cull perforce,' as if plucking a branch from a tree. (Aesch. Pers. 475.) Cp. Shak. 1 Hen. IV. 1.3: 'Hot. By heaven, methinks it were an easy leap | To pluck bright honour from the pale-faced moon; | Or dive into the bottom of the deep, | Where fathom-line doth never touch the ground, | And pluck up drowned honour by the locks; | So he that doth redeem her thence might wear | Without corrival all her dignities.'

770. mvp-comment-516-1 τοσόνδ' .. μύθον] 'So high the vaunt he uttered.' Cp. supr. 386, μηδὲν μέγ' εἴπῃς: 422, 3, ἔπος | ἐξερέω μέγα.

771. mvp-comment-517-1 δίας ᾿Αθάνας] 'Regarding glorious Athena.' An extreme instance of the genitive of respect. Essay on L. § 9. p. 13, infr. 790, 792. The sentence is changed from δίας Αθάνας ότρυνούσης, or αὐδωμένης.

773. mvp-comment-518-1 ηὐδᾶτ'] For αὐδᾶν, ‘to command,' cp. O. C. 864, αὐδῶ σιωπᾶν, and for the middle v. (of unasked, spontaneous utterance), Phil. 130, οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου. δεινὸν ἄρρητόν τ' ἔπος] ' A fearfully impious word.'

775. mvp-comment-519-1 καθ᾿ ἡμᾶς) 'In my part of the line; κατά, as in Hdt. 2. 121. § 4, ὡς δὲ κατὰ τοὺς φυλάσσοντας ἦν: Xen. Hell. 4. 2. 18, οἱ μὲν ᾿Αθηναῖοι κατὰ Λακεδαιμονίους ἐγένοντο. Hermann renders, 'Per me, quantum in me est,' which is rather = τὸ καθ' ἡμᾶς ( cp. Hdt. 7. 158). οὔποτ' ἐκρήξει] 'Shall never burst forth,' like a river breaking its banks. 'Postquam..duo acies manum aliquandiu conseruerunt, si alterutra subito in fugam se converterit, eleganter pugna ipsa, tanquam obicibus antea coërcita, in eam partem ἐκρήσσειν [ ἐκρῆξαι] dicatur.' Musgr. Cp. the Homeric πολέμοιο γέφυραι, in which the opposing armies are thought of as the sides of a torrent.

776. mvp-comment-520-1 The correction suggested by Hermann, τοι for τοῖς, although not quite necessary (for τοιοίσδε might = τοιοίσδε πεφυκόσιν), is extremely probable.

776-777. mvp-comment-521-1 ἀστεργῆ .. ὀργήν] • He hath won him the unenviable guerdon of the goddess' wrath.' ἀστεργῆ is more forcible when taken thus passively than if supposed to mean 'unloving,' which would add nothing to the notion of ὀργὴν. For ἐκτήσατο, of something bad, cp. especially Aesch. S. c. T. 1017 (of Polynices), ἄγος δὲ καὶ θανὼν κεκτήσεται.

779. mvp-comment-522-1 The genitive αὐτοῦ shows that σωτήριοι has nearly the force of a substantive.

780. mvp-comment-523-1 On this form of the senarius, generally marking some empressement, see above on l. 294. ἐξ ἔδρας] 'From where I sate,' viz. amongst the Achaeans who were looking on at the council.

781. mvp-comment-524-1 τάσδ' ἐπιστολάς] 'This charge,' viz. that implied in supr. 753-5. Teucer remains to watch over his brother's interests in the assembly.

782. mvp-comment-525-1 Τεύκρος]) The proper name is added after the article in further explanation. φυλάσσειν] The epexegetic infinitive is occasioned by the addition of Τεύκρος. εἰ δ᾽ ἀπεστερήμεθα] 'But if we are frustrated;' i. e. if the δαίμων of Ajax has prevented us from carrying out our intention. For ἀποστερεῖν of prevention, cp. Aesch. Suppl. 1063, Ζεὺς ἀποστεροίη γάμον. This meaning is more forcible, although less obvious, than that of Badham's ingenious conjecture, εἰ δ᾽ ἄρ᾽ ὑστερήκαμεν.

783. mvp-comment-526-1 The idiomatic ἁνὴρ κεῖνος avoids the association of the name Alas with the ill-omened οὐκ ἔστιν.

784. mvp-comment-527-1 'O cruelly vexed Tecmessa, born to woe!' The exact association conveyed in Sata is difficult to seize. Perhaps from meaning 'hostile,' it comes to mean 'treated as an enemy,' and so 'cruelly afflicted' by the gods.

785. mvp-comment-528-1 'Come and see what news this man is telling.' Cp. Phil. 504, χρὴ δ᾽ ἐμὲ | σκοπεῖν ὅπως σου μηδὲν ἐξαμαρτήσω.

814. mvp-comment-529-1 καὶ ποδῶν is added to define ἔργου further. Exeunt Chorus severally by the two side doors. Cp. supr. 805.

815-865. mvp-comment-530-1 The scene is changed to a wooded place ( infr. 892) not far from the camp ( infr. 874-8), where Ajax is disclosed, somewhat retired, but so that both he and the projecting point of the sword which he has planted in the ground, are visible to the spectators.

815. mvp-comment-531-1 ὁ.. σφαγεύς] Either (1) 'the slayer,' or (2) 'the sacrificer;' probably the former (1). ἕστηκεν .. ἄν] 'Stands so as he may prove most keen:' whetted not only with the grind-stone, but with the hate of Hector who gave it, the enmity of the Trojan soil in which it is fixed, the determined will of Ajax and his care in executing that will. The sword thus ordered cannot fail of its effect.

816. mvp-comment-532-1 εἴ τῳ.. σχολή] These words mark Ajax' feeling of the extreme deliberateness of his act. After long repression he is at leisure not only to make elaborate preparations, but also to reason over what he is about to do. For the language, cp. Thuc. 2. 45, εἰ δέ με δεῖ καὶ γυναικείας τι ἀρετῆς . μνησθῆναι, βραχεία παραινέσει ἅπαν σημανῶ. The clause is rather to be connected with what follows than with what precedes. (Others would supply ἦν, and render 'If one had but time to make reflections'). The indefinite Te has an ironical effect, and also somewhat of solemnity, like the impersonal expression in Shakespeare, Julius Caesar, 5. 1: 'O, that a man might know | The end of this day's business ere it come!'

817-818. mvp-comment-533-1 ἀνδρὸς ὁρᾶν] 'Of Hector, who of men not Greek was by me most hated and abhorred.' ἀνδρός adds a touch of distinction to the name which follows. Cp El. 45, παρ᾿ ἀνδρὸς Φανοτέως ἥκων. By the addition of ξένων he reserves his chief hatred for the Argives.

820. mvp-comment-534-1 The reading σιδηροβρώτηῃ is not impossible. Cp. Ο. Τ. 80, 1, τύχῃ ·· σωτῆρι, and note. The iteration of ἔπηξα after πέπηγε, supr. 819, strengthens our impression of the firmness with which the sword was fastened in the earth.

821. mvp-comment-535-1 εὖ περιστείλας) 'Carefully securing it.' He had trodden the earth about it, as if planting a young tree.

822. mvp-comment-536-1 εὐνούστατον..θανεῖν] 'So as most kindly to provide for me a speedy death,' εὐνούστατον is supplementary predicate with ἔπηξα. Essay on L. § 23, P. 38, § 38, p. 71. θανεῖν is epexegetic = ὥστε θανείν. Ajax has but two desires, that his death may be (1) certain, (2) swift. His preparation of the sword secures both ends in one.

823. mvp-comment-537-1 οὕτω μὲν εὐσκευοῦμεν] 'So well provided with an instrument am I.' μέν is resumed from supr. 815.

824. mvp-comment-538-1 καὶ γὰρ εἰκός] These words are characteristic of the indomitable hero, who, in his supreme hour, addresses the sovereign of the gods as his kinsman. ( Cp. supr. 387, προγόνων προπάτωρ.)

825. mvp-comment-539-1 λαχεῖν, if the true reading, is epexegetic, the accusative γέρας being governed, primarily, by αἰτήσομαι. But λαβεῖν may be right. See v. rr.

826. mvp-comment-540-1 κακὴν φάτιν] A rumour of evil sound. In the 'clairvoyance' of this moment Ajax imagines the effect which the news of his death would have on Teucer, as also, infr. 850, on his mother. It has been supposed that infr. 998, ὀξεῖα γὰρ .. θανών indicates the answer of Zeus to this prayer. But, although this is possible, such a rumour is sufficiently accounted for by what passes at supr. 749 foll., especially the words in l. 783, οὐκ ἔστιν ἄνηρ κεῖνος.

828. mvp-comment-541-1 περί] Cp. infr. 899, φασγάνῳ περιπτυχής. νεορράντῳ] 'Then freshly streaming.' For this vivid touch, cp. infr. 898, ἀρτίως νεοσφαγής. He does not mention Tecmessa.

830. mvp-comment-542-1 ῥιφθῶ .. ἕλωρ] 'I be cast forth, exposed to dogs and birds for a prey.'

833-834. mvp-comment-543-1 'And that the leap wherewith I plunge this sword into my side may be swift and without a struggle.' πηδήματι has been interpreted of the involuntary spring upwards at the moment of the sword piercing the heart; but it is rather, more simply, the act of falling on the sword. Ajax prays that this may be unattended with convulsions, and may lead directly to the consummation.

835. mvp-comment-544-1 ἀεὶ . . παρθένους] Cp. especially, Aesch. Eum. 69, 70, παλαιαὶ παῖδες, αἷς οὐ μίγνυται | θεῶν τις, οὐδ᾽ ἄνθρωπος, οὐδὲ θήρ ποτε.

836. mvp-comment-545-1 Ср. О. С. 42, τὰς πάνθ᾽ ὁρώσας Εὐμενίδας, κ.τ.λ.

837. mvp-comment-546-1 μαθεῖν] The inf. depends on the general notion in καλῶ, the full expression, καλῶ ἀρωγούς, being partly lost sight of.

839-842. mvp-comment-547-1 See v. rr. The reasons for rejecting these four lines may be briefly given. The allusion to the death of Agamemnon, which is the chief point in them, interferes with the poetical simplicity of the passage, and is moreover not applicable to Menelaus. The emphatic use of αὐτοσφαγής in two different senses in the same line is awkward, and like an imitation. φίλιστος occurs nowhere else, and τώς not elsewhere in Sophocles; and ἐκγόνων seems to have arisen from a confusion of the death of Agamemnon with that of Clytemnestra, together with an attempt to include the fate of Odysseus. 1

839-842. mvp-comment-547-2 839 ff. καί σφας κακοὺς κάκιστα καὶ πανωλέθρους | ξυναρπάσειαν, ὥσπερ εἰσορῶσ' ἐμὲ | αὐτοσφαγῆι πίπτοντα, τὼς αὐτοσφαγεὶς | πρὸς τῶν φιλίστων ἐκγόνων ὀλοίατο LAL Pal. Vat. ac. (Variants: αὐτοσφαγῆ Α. αὐτοσφαγεῖσ CA. ἐκγονων L. καὐτοσφαγεῖς Pal. τως αὐτοσφαγεῖς Vat. ac. ὣς αὐτοσφαγεῖς V. ἐκγόνων Vat. a.)

844. mvp-comment-548-1 'Flesh yourselves unsparingly on all the populous host.' μὴ φείδεσθε is introduced dià mésou. The πάνδημος στρατός of the Achaeans is contrasted with the Argive chiefs.

847. mvp-comment-549-1 ἐπισχὼν .. ἡνίαν] ‘Checking thy rein.' Instead of saying ἐπέχειν ἅρμα, or ἵππους, the means, or more immediate object, is put into the accusative.

847. mvp-comment-549-2 χρυσόνωτον] ‘Gilded,' viz, having the upper surface studded with gold.

848. mvp-comment-550-1 ἄτας.. ἐμόν] 'My troubles and my fate.' This is not a mere pleonasm. The ἅται may include his first provocation of Athena as well as his wild actions since; the word μόρον is specially applicable to his death.

849. mvp-comment-551-1 τῇ τε δυστήνῳ τροφῷ] Either (1) 'and the unhappy one who nursed my infancy;' or (2) 'and the unhappy one who tends on him.' According to (1) Ajax in thinking of his mother with special tenderness, speaks of her as the one who nursed him at her breast ( ἥ μ' ἔτεχ᾽, ἤ μ᾿ ἔθρεψε, Od. 2. 131.) According to (2) he is thinking of the dreary household at Salamis, where she who had been the wife of Telamon's youth was now the nurse of his declining years. Cp. Od. 24. 211, ἐν δὲ γυνὴ Σικελὴ γρηὺς πέλεν, ἤ ῥα γέροντα | ἐνδυκέως κομέεσκεν ἐπ᾿ ἀγροῦ, νόσφι πόληος.

851. mvp-comment-552-1 Cp. Eur. Med. 1176, εἶτ' ἀντίμολπον ἡκεν ὀλολυγῆς μέγαν | κωκυτόν.

852. mvp-comment-553-1 'But I have nought to do with vain laments for this.' οὐδὲν ἔργον, lit. 'It is no part of the business in hand.'

853. mvp-comment-554-1 σὺν τάχει τινί] 'And that with speed.' The addition of the indefinite pronoun, as in ἀνύσας τι ('with something of haste'), has an effect of peremptoriness.

856. mvp-comment-555-1 τὸ νῦν] By hypallage for τῆς νῦν, giving a lighter rhythm.

857. mvp-comment-556-1 προσεννέπω is introduced by an expansion similar to that in Aesch. Prom. 91, καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ, and then becomes the governing word.

858. mvp-comment-557-1 κοὔποτ᾽ αὖθις] Sc. προσαυδήσω. Cp. Ant. 808, 9, νέατον δὲ φέγγος λεύσσουσαν ἀελίου | κοὔποτ᾽ αὖθις.

859. mvp-comment-558-1 ὦ φέγγος] He passionately resumes his invocation (856-8), and as his heart goes forth with the universal sunlight, he again (as in 846) fixes his thoughts on home.

860. mvp-comment-559-1 πατρῷον ἑστίας βάθρον] 'Hearth-stone of my sire.' See Essay on L. § 42. p. 80 γ.

861. mvp-comment-560-1 κλειναί] Cp. supr. 596, and note. The glory of Athens, like that of Salamis, is anticipated.

861. mvp-comment-560-2 τὸ σύντροφον γένος] 'And ye, her race, among whom I was brought up.' These words, in which Ajax adopts the Athenians as brethren of the Aeacidae, are well calculated to move the Athenian audience.

862-864. mvp-comment-561-1 After bidding farewell to Salamis and Athens, he is returning to his purpose, when his eye falls on the fresh waters in which he has lately bathed ( supr. 654); and they remind him of his Trojan environment of the last ten years. To this also he bids an affectionate farewell.

864. mvp-comment-562-1 The repetition of his own name by Ajax here is significant. Still conscious of his greatness, he imagines all Nature as moved at his departure.

865-866. mvp-comment-563-1 Ajax having fallen upon his sword at the back of the proscenium, and the orchestra as well as the stage being otherwise vacant, the Chorus re-enter by the two side doors, the first ἡμιχορίον coming in on the spectator's left, as if from the east. Before the opening of the strophe, infr. 879, they have taken up their position in the orchestra.

866. mvp-comment-564-1 'Toil upon toil brings only toil.' The dative here is partly governed by the verb. Cp. Eur. Hel. 195, δάκρυα δάκρυσί μοι φέρων. But in Eur. Phoen. 1496, φόνῳ φόνos, by an extension of the idiom, φόνῳ is simply = ἐπὶ φόνῳ.

869. mvp-comment-565-1 'And no spot arrests me that I may share its secret.' Although the causative sense of the middle voice of ἐφίστημι is usually confined to the first aorist, this is not the case with other compounds of ἵστημι, e. g. καθίσταμαι; and in Trach. 339, τοῦ με τήνδ᾽ ἐφίστασαι βάσιν, the active or causative meaning is the most natural. See L. and S. s. v. ἐφίστημι, C. διίσταμαι occurs with active meaning only in Plat. Tim. 63 C, γεώδη γένη διϊστάμενοι. The force of the middle voice comes out if we complete the expression, ἐφίσταταί με συμμαθεῖν ἑαυτῷ. ἐπίσταταί με συμμαθεῖν can only mean 'is aware that I know what it knows.'

870. mvp-comment-566-1 ἴδου] Cp. El. 1410, ἰδοὺ μάλ᾽ αὖ θροεῖ τις.

872. mvp-comment-567-1 Either (1) with a comma after γε, as in the text, 'You hear our sound, your mates of the same ship's crew:' ἡμῶν governed by δοῦπον, and ὁμιλίαν (abstract for concrete) being placed in lax apposition with the preceding words. Or (2) with no stop, supplying κλύεις, 'What you hear is our company, your mates of the same ship's crew.'

874. mvp-comment-568-1 'The coast to westward of the ships hath all been trodden.' πλευρόν, lit. 'the rib,' and hence figuratively the curve, or half-arc, on one side of the bay. νεῶν, not with πλευρόν, but with ἕσπερον, as a genitive of local relation.

877. mvp-comment-569-1 ἀφ᾿ ἡλίου βολῶν] ‘Towards the sunrise;' according to the Greek idiom by which the point of sight is taken as a point of departure. Cp. Hdt. 1. 84, πρὸς τοῦ Τμώλου τετραμμένον, and see L. and S. s. ν. πρός, A. I. 2.

878. mvp-comment-570-1 κέλευθον is accusative of the sphere of motion, Essay on L. § 16. p. 23 c, some such word as ἰοῦσιν being suggested by the context. δηλοῖ] Sc. τὸ ἐρευνώμενον. ‘Reveals the hidden truth by being found.' Ll. 866-878, which are recited before the Chorus have taken their places, are not antistrophic. Ll. 878-914, 925-960, are antistrophic according to the following scheme...

879. mvp-comment-571-1 The correction of δή to δῆτα is necessary for the (dochmiac) metre. τις ἂν = πῶς ἄν τις; Cp. O. C. 1100, τίς ἂν θεῶν . . δοίη;

880. mvp-comment-572-1 ἔχων] 'Employed in.' Cp. supr. 564, δυσμενῶν θήραν ἔχων.

881. mvp-comment-573-1 Ὀλυμπιάδων θεᾶν], 'Nymphs of' (the Mysian) 'Olympus.'

885. mvp-comment-574-1 Βοσπορίων ποταμών] ‘What flowing current of the Hellespont?' Cp. supr. 412, and note. The Hellespont with its various currents might be imagined as tenanted by many river-gods. ἴδρις, which follows these words in most MSS., but not in Mosq. ab., has nothing to correspond to it in the antistrophe, and is unnecessary to the sense.

885. mvp-comment-574-2 τὸν ὠμόθυμον] Cp. supr. 205, and note.

886. mvp-comment-575-1 εἴ ποθι.. λεύσσων] i. e. λεύσσων, εἴ ποθι λεύσσοι. See Essay on L. § 28. p. 47,3; and cp. Thuc. 1. 14. § 4.

887. mvp-comment-576-1 σχέτλια] For the plural use, cp. Ε1. 230, τάδε γὰρ ἄλυτα κεκλήσεται.

888. mvp-comment-577-1 τὸν .. πόνων] 'In this my long-continued wandering toil.'

889. mvp-comment-578-1 'Should not arrive with favourable speed.' πελάσαι, sc. τῷ ζητουμένῳ.

890. mvp-comment-579-1 "But mine eye should fail to find where he is, the vanished one." Although the ordinary sense of ἀμενηνός, ‘without force' ( ἀ-μένος), is sufficient here (cp. especially, Hom. H. Ven. 189-91, μή με ζῶντ᾽ ἀμενηνὸν ἐν ἀνθρώποισιν ἐάσῃς ναίειν, ἀλλ᾽ ἐλέαιρ᾽· ἐπεὶ οὐ βιοθάλμιος ἀνὴρ | γίγνεται, ὅστε, κ.τ.λ.), the context suggests the further association of 'a vanished life,' as if from α, μένω. See Essay on L. § 54. p. 100 c.

891. mvp-comment-580-1 During the strophe, Tecmessa has entered unperceived at the back of the stage, and, still in shadow, raises a sudden cry. The Chorus do not at once see her.

894. mvp-comment-581-1 The word νύμφη is chosen, as less definite than δάμαρ or ἄκοιτις, to denote the position of Tecmessa.

895. mvp-comment-582-1 οἴκτῳ .. συγκεκραμένην] 'Steeped in the sorrow of that cry.' The look of Tecmessa convinces the Chorus that her whole being is fused in the sorrow which the cry conveyed. For the physical image, see Essay on L. § 56. p. 102: and cp. especially Ant. 1311, δειλαίᾳ . . συγκέκραμαι δύᾳ. τῷδε refers to ἰώ μοί μοι.

896. mvp-comment-583-1 οἴχωκ᾽, ὄλωλα] The perfect gives a more absolute sense of completeness than οἴχομαι would give. διαπεπόρθημαι] For this image, which sums up Tecmessa's experience of calamity, cp. Aesch. Cho. 691, κατ' ἄκρας εἶπας ὡς πορθούμεθα.

899. mvp-comment-584-1 'Lies heaped about his hidden sword.' The sword-point ( infr. 1025) lifts the garment of Ajax to an apex from which the folds descend. At 906 she has raised the edge of the garment, and is gazing at the mangled form beneath it. At 915, by a revulsion of feeling, she draws it (or perhaps her own veil) over him so as to cover him more completely than before. The point of the sword is hidden by the garment, the blade in the body, the hilt in the ground. For the language, cp. Pind. Nem. 8. 40, κεῖνος καὶ Τελαμῶνος δάψεν υἱὸν φασγάνῳ ἀμφικυλίσαις.

900. mvp-comment-585-1 The first thought of the Chorus is for themselves.

905. mvp-comment-586-1 As the passage is antistrophic, and the corresponding l. 951 is free from suspicion, ἔπραξε in the MS. text of this line has probably taken the place of an equivalent word. See v. rr. Nothing better than ἔρξε has been suggested.

907-908. mvp-comment-587-1 ἐν γὰρ. κατηγορεῖ] ‘For this sword which he has fixed in the ground, and over which he is fallen, witnesses against him.' Another would not so have slain him. οἱ is to be taken with πηκτόν and περιπετές, and suggests the object ( αὐτοῦ) of κατηγορεῖ. περιπετές is used passively. Essay on L. § 53. p. 99.

910. mvp-comment-588-1 ὤμοι ἐμᾶς ἄτας] 'Woe for me, luckless one!' ἄτη is here a calamity involving blame, as appears from the words ὁ πάντα κωφός, ὁ πάντ᾽ ἄϊδρις in what follows. ἄφρακτος φίλων] 'Without friend to shield thee.' Essay on L. § 10. p. 16 f.

911. mvp-comment-589-1 πάντα is here used adverbially with a merely intensive force, as πᾶν in compounds, Essay on L. § 55. p. 101, 6,

913. mvp-comment-590-1 δυστράπελος] ‘Unmanageable.' Cp. supr. 609, δυσθεράπευτος: 594,5, μωρά μοι δοκεῖς φρονεῖν, | εἰ τοὐμὸν ἦθος ἄρτι παιδεύειν νοεῖς.

914. mvp-comment-591-1 δυσώνυμος] ‘Of ill-omened name.' The Chorus were present when Ajax, supr. 430, 'played nicely with his name.'