τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Antigone. Sophocles. Godesberg. 1949.
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Funding provided by Tufts University.
Table of Contents
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Current edition Experimental
Greek (K. Reinhardt, 1949) (OCR draft) (Greek) (Greek (K. Reinhardt, 1949))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 39 focus
τί δ᾽, ὦ ταλαίφρων, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 39 focus
τί δ᾽, ὦ ταλαίφρων, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ' ἐν τούτοις, ἐγὼ
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 39.mvp-line-39 focus
τί δ’, ὦ ταλαῖφρον, εἰ τάδ’ ἐν τούτοις, ἐγὼ
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 39.mvp-line-39 focus
τί δ᾽, ὦ ταλαῖφρον, εἰ τάδ᾽ ἐν τούτοις, ἐγὼ
Antigone (OCR draft) Experimental (Antigone) — 39 focus
τί δʼ, ὦ ταλαῖφρον, εἰ τάδʼ ἐν τούτοις, ἐγὼ
Translations (11)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 39 focus
CHOR
Niemand ist also thöricht, daſs er sterben will.
Niemand ist also thöricht, daſs er sterben will.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 39 focus
El Centinela
¡Rey!, no diré que llego sin aliento por venir de prisa y a todo correr, porque con frecuencia me he parado a pensar, dando vueltas por el camino, si me volvería atrás. Mi corazón me decía muchas veces aconsejándome : «¡Infeliz!, ¿por qué vas adonde la pagarás así que llegues? ¡Desgraciado!, ¿persistes aún? Y si Creonte se enterase de esto por otro hombre, ¿cómo tú no lo habías de sentir?» Revolviendo tales pensamientos
venia
venía lenta y pausadamente; de modo que un camino breve me ha resultado largo. Al fin me
decidi
decidí a llegar a tu presencia; y aunque nada te pueda aclarar, hablaré, sin embargo; pues vengo fortalecido con la esperanza de que no me podrá pasar nada fuera de lo que me tenga reservado el destino.
¡Rey!, no diré que llego sin aliento por venir de prisa y a todo correr, porque con frecuencia me he parado a pensar, dando vueltas por el camino, si me volvería atrás. Mi corazón me decía muchas veces aconsejándome : «¡Infeliz!, ¿por qué vas adonde la pagarás así que llegues? ¡Desgraciado!, ¿persistes aún? Y si Creonte se enterase de esto por otro hombre, ¿cómo tú no lo habías de sentir?» Revolviendo tales pensamientos
venia
venía lenta y pausadamente; de modo que un camino breve me ha resultado largo. Al fin me
decidi
decidí a llegar a tu presencia; y aunque nada te pueda aclarar, hablaré, sin embargo; pues vengo fortalecido con la esperanza de que no me podrá pasar nada fuera de lo que me tenga reservado el destino.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 39 focus
Custos
Haud equidem, o rex, dixero, anhelantem me esse, quod citato gressu celeriterque venerim:
moras enim solicitudinum multas inveni, in via subinde me ipsum circumagens, ut referrem pedem.
Anima enim saepius me alloquebatur:
Miser, cur tendis eo, ubi poenas dabis, simul ac veneris?
at enim resistes, miser?
haec etiamsi ex quopiam alio resciverit Creon, quinam, sodes, malum effugies?
Talia volutans animo, tardo iter confeci, quamvis alioqui celer, sicque longa fit brevis via.
Tandem tamen consultissimum visum est huc venire:
dicam autem, tametsi nihili sit, quod proferam:
hac enim spe fretus venio, nihil me aliud passurum esse, nisi quod fatale sit.
Haud equidem, o rex, dixero, anhelantem me esse, quod citato gressu celeriterque venerim:
moras enim solicitudinum multas inveni, in via subinde me ipsum circumagens, ut referrem pedem.
Anima enim saepius me alloquebatur:
Miser, cur tendis eo, ubi poenas dabis, simul ac veneris?
at enim resistes, miser?
haec etiamsi ex quopiam alio resciverit Creon, quinam, sodes, malum effugies?
Talia volutans animo, tardo iter confeci, quamvis alioqui celer, sicque longa fit brevis via.
Tandem tamen consultissimum visum est huc venire:
dicam autem, tametsi nihili sit, quod proferam:
hac enim spe fretus venio, nihil me aliud passurum esse, nisi quod fatale sit.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 39 focus
WATCHMAN
().
My lord, I am out of breath, but not with speed.
I will not say my foot was fleet. My thoughts
Cried halt unto me ever as I came
225
And wheeled me to return. My mind discoursed
Most volubly within my breast, and said—
Fond wretch! why go where thou wilt find thy bane?
Unhappy wight! say, wilt thou bide aloof?
Then if the king shall hear this from another,
How shalt thou ’scape for ’t? Winding thus about
230
I hasted, but I could not speed, and so
Made a long journey of a little way.
At last ‘yes’ carried it, that I should come
To thee; and tell thee I must needs; and shall,
Though it be nothing that I have to tell.
For I came hither, holding fast by this—
235
Nought that is not my fate can happen to me.
().
My lord, I am out of breath, but not with speed.
I will not say my foot was fleet. My thoughts
Cried halt unto me ever as I came
225
And wheeled me to return. My mind discoursed
Most volubly within my breast, and said—
Fond wretch! why go where thou wilt find thy bane?
Unhappy wight! say, wilt thou bide aloof?
Then if the king shall hear this from another,
How shalt thou ’scape for ’t? Winding thus about
230
I hasted, but I could not speed, and so
Made a long journey of a little way.
At last ‘yes’ carried it, that I should come
To thee; and tell thee I must needs; and shall,
Though it be nothing that I have to tell.
For I came hither, holding fast by this—
235
Nought that is not my fate can happen to me.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 39 focus
Was kann ich, wenn dies also steht, Unselige,
1
Hier, lösend oder bindend, uns zum Frommen thun?
40
Was kann ich, wenn dies also steht, Unselige,
1
Hier, lösend oder bindend, uns zum Frommen thun?
40
Antigone.
Sieh, ob du helfen, ob die Mühe theilen wirst
Sieh, ob du helfen, ob die Mühe theilen wirst
Ismene.
Bei welchem Unterfangen? Wo geräthst du hin?
Bei welchem Unterfangen? Wo geräthst du hin?
Antigone.
Ob du den Todten, mir gesellt, aufnehmen willst!
Ob du den Todten, mir gesellt, aufnehmen willst!
Ismene.
Ihn denn bestatten willst du, dem Verbot zum Troz?
Ihn denn bestatten willst du, dem Verbot zum Troz?
Antigone.
Ja, meinen Bruder und den deinen, wenn auch du
45
Nicht willst; denn niemals soll man mich Verrathes zeih'n!
2
Ja, meinen Bruder und den deinen, wenn auch du
45
Nicht willst; denn niemals soll man mich Verrathes zeih'n!
2
Ismene.
Tollkühne, während Kreon's Wort es dir verwehrt?
Tollkühne, während Kreon's Wort es dir verwehrt?
Antigone.
Fern halten darf mich dieser nie von meiner Pflicht.
Fern halten darf mich dieser nie von meiner Pflicht.
Ismene.
Weh mir! Bedenk', o Schwester, wie der Vater uns,
Mit Haß und Hohn belastet, ruhmlos unterging,
50
Nachdem er selbst um Gräuel, die er selbst enthüllt,
Der Augen Sterne sich zerriß mit eigner Hand;
Wie dann die Mutter, Mutter ihm und Weib zugleich,
Schmachvoll mit frevlem Strange sich das Leben nahm;
Zum dritten, wie die Brüder beid' an Einem Tag
55
Im Wechselmord sich ein gemeinsam Todesloos,
Die Armen, schufen, Einer durch des Andern Hand!
Wir sind allein jezt übrig; du bedenke denn,
Wie schmählich wir verdürben, wenn wir wider Necht
Der Herrscher Ausspruch und Gewalt mißachteten.
60
Wohl mußt du doch erwägen, daß wir Frauen sind,
Und nicht geschaffen, Männern kühn im Kampf zu steh'n,
Dann aber, daß wir, weil beherrscht von Stärkeren,
Hier folgen müssen und sogar in Härterem.
Drum will ich jene, die der Erde Schooß verbirgt,
3
65
Anfleh'n um Nachsicht, weil Gewalt mich bindet hier,
Und ihm gehorchen, dem die Macht geworden ist;
Denn Unverstand ist's, über seine Kraft zu thun.
Weh mir! Bedenk', o Schwester, wie der Vater uns,
Mit Haß und Hohn belastet, ruhmlos unterging,
50
Nachdem er selbst um Gräuel, die er selbst enthüllt,
Der Augen Sterne sich zerriß mit eigner Hand;
Wie dann die Mutter, Mutter ihm und Weib zugleich,
Schmachvoll mit frevlem Strange sich das Leben nahm;
Zum dritten, wie die Brüder beid' an Einem Tag
55
Im Wechselmord sich ein gemeinsam Todesloos,
Die Armen, schufen, Einer durch des Andern Hand!
Wir sind allein jezt übrig; du bedenke denn,
Wie schmählich wir verdürben, wenn wir wider Necht
Der Herrscher Ausspruch und Gewalt mißachteten.
60
Wohl mußt du doch erwägen, daß wir Frauen sind,
Und nicht geschaffen, Männern kühn im Kampf zu steh'n,
Dann aber, daß wir, weil beherrscht von Stärkeren,
Hier folgen müssen und sogar in Härterem.
Drum will ich jene, die der Erde Schooß verbirgt,
3
65
Anfleh'n um Nachsicht, weil Gewalt mich bindet hier,
Und ihm gehorchen, dem die Macht geworden ist;
Denn Unverstand ist's, über seine Kraft zu thun.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 39 focus
Messenger
First for myself ; I merit not thy wrath ;
It was not I, nor have I seen the man
Who did the guilty deed.
240
First for myself ; I merit not thy wrath ;
It was not I, nor have I seen the man
Who did the guilty deed.
240
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 39 focus
CREONTE
Que seáis severamente inflexibles con los que osaren desobedecer mis mandatos.
Que seáis severamente inflexibles con los que osaren desobedecer mis mandatos.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 39 focus
DER BOTE
Mein König, difsmal plaudr’ ich nicht, wie mich
Die othemlose Schnelle bring’, und wie
Sich leicht gehoben mir der Fuls. Denn öfters
Hielt mich die Sorg’ und wendet auf dem Wege
Mich um zur Rükkehr. Denn die Seele sang
235
Mir träumend viel. Wo gehst du hin, du Armer!
Wohin gelangt, giebst du die Rechenschaft ?
Bleibst du zurük, Unglüklicher ? so aber
Wird Kreon es von einem andern hören.
Wie kümmerst du defswegen denn dich nicht?
240
Derlei bedenkend, gieng ich müfsig langsam,
Und so wird auch ein kurzer Weg zum weiten.
Zulezt hat freilich diess gesiegt, ich soll
Hieher, und wenn mein Sorgen auch für nichts ist,
So sprech’ ich doch. Denn in der Hoffnung komm’ ich,
245
Es folge nur, dem, wasich that, was noth ist.
Mein König, difsmal plaudr’ ich nicht, wie mich
Die othemlose Schnelle bring’, und wie
Sich leicht gehoben mir der Fuls. Denn öfters
Hielt mich die Sorg’ und wendet auf dem Wege
Mich um zur Rükkehr. Denn die Seele sang
235
Mir träumend viel. Wo gehst du hin, du Armer!
Wohin gelangt, giebst du die Rechenschaft ?
Bleibst du zurük, Unglüklicher ? so aber
Wird Kreon es von einem andern hören.
Wie kümmerst du defswegen denn dich nicht?
240
Derlei bedenkend, gieng ich müfsig langsam,
Und so wird auch ein kurzer Weg zum weiten.
Zulezt hat freilich diess gesiegt, ich soll
Hieher, und wenn mein Sorgen auch für nichts ist,
So sprech’ ich doch. Denn in der Hoffnung komm’ ich,
245
Es folge nur, dem, wasich that, was noth ist.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 39 focus
Guard
liege, I will not say that I come breathless from speed, or that I have plied a nimble foot ; for often did my thoughts make me pause, and wheel round in my path, to return. My mind was holding large discourse with me; ‘Fool, why goest thou to thy certain doom ?’ ‘Wretch, tarrying again? And if Creon hears this from
230
another, must not thou smart for it?’ So debating, I went on my way with lagging steps, and thus. a short road was made long. At last, however, it carried the day that I should come hither—to thee; and, though my tale be nought, yet will I tell it; for_I_come with C a good grip on one hope,—that I can suffer nothing but ate what is my fate.
liege, I will not say that I come breathless from speed, or that I have plied a nimble foot ; for often did my thoughts make me pause, and wheel round in my path, to return. My mind was holding large discourse with me; ‘Fool, why goest thou to thy certain doom ?’ ‘Wretch, tarrying again? And if Creon hears this from
230
another, must not thou smart for it?’ So debating, I went on my way with lagging steps, and thus. a short road was made long. At last, however, it carried the day that I should come hither—to thee; and, though my tale be nought, yet will I tell it; for_I_come with C a good grip on one hope,—that I can suffer nothing but ate what is my fate.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 39 focus
Messenger
CREON, MESSENGER, ANTIGONE, CHORUS.
What hath befall'n? Hath justice reach'd th' offence?
Never should man, O king, on oath protest
Against a deed; some unseen cause may rise,
And show his former resolution built
On false foundations. By thy threats appall'd
405
I rashly said I never would return;
405
Yet with a joy beyond, above all hope,
405
What hath befall'n? Hath justice reach'd th' offence?
Never should man, O king, on oath protest
Against a deed; some unseen cause may rise,
And show his former resolution built
On false foundations. By thy threats appall'd
405
I rashly said I never would return;
405
Yet with a joy beyond, above all hope,
405
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus
1
39
69
Antigone
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
Antigone
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
Ismene
Hear what? It is clear that you are brooding on some dark news.
20
Hear what? It is clear that you are brooding on some dark news.
20
Antigone
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
39
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
Ismene
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Antigone
Consider whether you will share the toil and the task.
Consider whether you will share the toil and the task.
Ismene
What are you hazarding? What do you intend?
What are you hazarding? What do you intend?
Antigone
Will you join your hand to mine in order to lift his corpse?
Will you join your hand to mine in order to lift his corpse?
Ismene
You plan to bury him—when it is forbidden to the city?
You plan to bury him—when it is forbidden to the city?
Antigone
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Ismene
Hard girl! Even when Creon has forbidden it?
Hard girl! Even when Creon has forbidden it?
Antigone
No, he has no right to keep me from my own.
No, he has no right to keep me from my own.
Ismene
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
69
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
Antigone
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
Ismene
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
Antigone
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
Ismene
Oh no, unhappy sister! I fear for you!
Oh no, unhappy sister! I fear for you!
Antigone
Do not tremble for me. Straighten out your own destiny.
Do not tremble for me. Straighten out your own destiny.
Ismene
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Antigone
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Ismene
You have a hot heart for chilling deeds.
You have a hot heart for chilling deeds.
Antigone
I know that I please those whom I am most bound to please.
I know that I please those whom I am most bound to please.
Ismene
Yes, if you will also have the power. But you crave the impossible.
90
Yes, if you will also have the power. But you crave the impossible.
90
Antigone
Why then, when my strength fails, I will have finished.
Why then, when my strength fails, I will have finished.
Ismene
An impossible hunt should not be tried in the first place.
An impossible hunt should not be tried in the first place.
Antigone
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
Ismene
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
39-40. mvp-comment-28-1 Alas for thy rash spirit! What help, if things be at this pass, can I afford, either to undo what is done, or to confirm it?' ταλαῖφρον points to the daring spirit of Antigone and to the tone of her last words. For λύουσα, cp. Aesch. S. c. Т. 270, λύουσα πολεμίων φόβον. The choice lies between ἢ 'φάπτουσα and εἴθ' ἅπτουσα. The implied negative is in favour of εἴθ' ἅπτουσα, which comes near the first hand of L. Cp. О. Т. 517, λόγοισιν εἴτ᾿ ἔργοισιν, where, however, ei precedes. But εἴτε is slightly too emphatic, and ἢ ᾿φάπτουσα is an early reading. The expression is proverbial. Cp. Aj. 1317.