Antonio G. Garbin Antigone 66

Search the Perseus Catalog for:

View: By Card By Card

← Previous Next →

CORO

354 Él cultiva la palabra y las ciencias sublimes: él conoce las leyes y costumbres de las ciudades; él sabe preservar su vivienda de los hielos del invierno, y de las exhalaciones de la tormenta. Fecundo en recursos é ingenioso, lleva su previsión hasta lo porvenir. También ha encontrado medio para escapar de las enfermedades más crueles... Tan sólo le será imposible librarse de la Muerte.

Antigone. Antonio G. Garbin. Madrid. 1889.

Current edition Experimental

Spanish (A. G. Garbin, 1889) (OCR draft) (Spanish) (Spanish (A. G. Garbin, 1889))

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 66.mvp-line-66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 66.mvp-line-66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Antigone (OCR draft) Experimental (Antigone) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 66 focus

ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε,

Translations (10)

German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 66 focus

CHOR

O Wunder, dem Blick kaum trau' ich, und doch

wie soll ich verneinen, was klar mir bewuſst,

dafs die Jungfrau dort Antigone sei?
365

O Unglückskind

von dem Unglücksvater, von Oedipus, ach!

Wie? führen sie dich hierher, weil kühn

du des Königs Gesetz miſsachtend verletzt,

und ergriffen in thörichtem Thun bist?
370

Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 66 focus

CREONTE

Llevas a ésta, ¿cómo, dónde la has cogido?

Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 66 focus

Creon

Cur autem banc adducis, et unde?

English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 66 focus

CR

This maiden!

How came she in thy charge? Where didst thou find her?

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 69 focus

Nicht mehr verlang' ich's, möchte dich zur Helferin

Nicht mehr, erklärtest du dich auch bereit dazu.
70

Nein, wähle deinem Sinne nach: ihn werd' ich selbst

Bestatten; ruhmvoll ist der Tod für diese That.

Bei ihm, dem Lieben, werd' ich ruh'n, die Liebende,

Die frommen Frevel übte; muß ich länger doch

Den Todten dort gefallen, als den Lebenden.
75

Denn dort ja ruh' ich ewig; du, wenn dir's gefällt,

Entehre, was in Ehre selbst bei Göttern steht.

Ich acht' es auch der Ehre werth; indeß der Stadt

Zum Troz zu handeln, fühl ich mich nicht stark genug.

Antigone.

So wende du das vor; doch ich geh' unverweilt,
80

Und schütt' ein Grab dem heißgeliebten Bruder auf.

Ismene.

Tollkühne, weh mir! Ha, wie fürcht' ich deinethalb!

Antigone.

Sei nicht um mich bang; sich're du nur dein Geschick!

Ismene.

Doch offenbare ja zuvor Niemand die That;

Im Dunkel birg' sie; gerne schweig' auch ich davon.
85

Antigone.

Ha, laut verkünd' es! Viel verhaßter wirst du mir

Durch Schweigen, offenbarst du's nicht vor aller Welt.

Ismene.

Dir wallt der Busen glühend, wo mich Schauder faßt.

Antigone.

Doch weiß ich hold mir, deren Huld mein Höchstes iſt.

Ismene.

Wenn du's vermöchtest; doch du willst Unmögliches.
90

Nun freilich, wenn ich's nicht vermag, so lass' ich ab.

Auch nicht von Anfang jage nach Unmöglichem.

Antigone.

Durch solche Reden wirst du billig mir verhaßt,

Und billig hassen wird dich auch der Todte dort.

Nein, laß du mich und meines Sinnes Unverstand
95

Dies Grauenvolle dulden. Was ich Schweres auch¹

Erleiden möge, bleibt mir doch ein schöner Tod.

Ismene.

Nun, wenn dir's gut dünkt, ziehe hin: ächt schwesterlich

Als Schwester fühlend gehst du, wenn als Thörin auch.

(Sie gehen nach verschiedenen Seiten ab. Der Chor tritt auf.) Erste Strophe.

Der Chor.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 66 focus

Creon

But say how,

Where didst thou find her ?

German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 66 focus

KREON

Wie bringst du diese her? wo griffst du sie?

English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 66 focus

Creon

And thy prisoner here—how and whence hast thou taken her?

English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 66 focus

Creon

A foe, though dead, can never be a friend,.

English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 100-160 focus

Enter the Chorus on the right.

Chorus

Shaft of the sun, fairest light of all that have dawned on Thebes of the seven gates, you have shone forth at last, eye of golden day, advancing over Dirce’s streams!
100

You have goaded with a sharper bit the warrior of the white shield, who came from Argos in full armor, driving him to headlong retreat.
105

110

Chorus

He set out against our land because of the strife-filled claims of Polyneices, and like a screaming eagle he flew over into our land, covered by his snow-white wing,
110

with a mass of weapons and crested helmets.
115

117

Chorus

He paused above our dwellings; he gaped around our sevenfold portals with spears thirsting for blood; but he left

before his jaws were ever glutted with our gore, or before the Fire-god’s pine-fed flame had seized our crown of towers.
120

So fierce was the crash of battle swelling about his back, a match too hard to win for the rival of the dragon.
125

127

Chorus

For Zeus detests above all the boasts of a proud tongue. And when he saw them advancing in a swollen flood,

arrogant their clanging gold, he dashed with brandished fire one who was already starting to shout victory when he had reached our ramparts.
130

134

Chorus

Staggered, he fell to the earth with a crash,

torch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows,
135

Ares, our mighty ally at the turning-point.
140

141

Chorus

For the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one

mother, set against each other their spears, both victorious, and who now share in a common death.
145

148

Chorus

But since Victory whose name is glory has come to us, smiling in joy equal to the joy of chariot-rich Thebes ,

let us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes , rule our dancing!
150

155

Chorus

But look, the king of the land is coming here, Creon, the son of Menoeceus, our new ruler in accordance with the new circumstances fated by the gods. What policy is he setting in motion,
155

that he has proposed this special conference of elders, and summoned it by a general mandate?
160

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-187-1 φθέγμα ¹

mvp-comment-187-2 beginnings of speech...Speech is the development, through imitation, of a capacity of man—the capacity of making a noise.’ This is quite compatible with

ἐδιδάξατο.

mvp-comment-187-3 ἀνεμόεν φρόνημα ²

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.

332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.

332-383. mvp-comment-190-3 ὀλοόφρων.

354. mvp-comment-202-1 ἀνεμόεν φρόνημα Windswift thought; i. e. Thought which is viewless, free and nimble as the wind. Sophocles knew that the soul had been identified with the air. Cp. Plat. Phaedo, 96 Β, πότερον τὸ αἷμά ἐστιν ᾧ φρονοῦμεν, ἢ ὁ ἀήρ. ἢ τὸ πῦρ, κ.τ.λ. Schneidewin well compares Hom. Il. 15. 80, foll., ὡς δ᾽ ὅτ᾽ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τ᾽ ἐπὶ πολλὴν | γαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃ | · ἔνθ εἴην ἢ ἔνθα, μενοινήπολλὰ | ὡς κραιπνῶς μεμανία διέπτατο πότνια Ἥρη. Wieseler's conj.

354. mvp-comment-202-2 κατ᾿ ἀν. φρ., adopted by Wolff, is surely unnecessary. Why should not man teach himself to think as well as to count? (See Plat. Rep. 7, p. 522.)