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Enter a servant
Servant
Pentheus, we are here, having caught this prey
for which you sent us, nor have we set out in vain. This beast was docile in our hands and did not withdraw in flight, but yielded not unwillingly. He did not turn pale or change the wine-dark complexion of his cheek, but laughed and allowed us to bind him and lead him away.
435
He remained still, making my work easy, and I in shame said:
Stranger, I do not lead you away willingly, but by order of Pentheus, who sent me. And the Bacchae whom you shut up, whom you carried off and bound in the chains of the public prison,
440
are set loose and gone, and are gamboling in the meadows, invoking Bromius as their god. Of their own accord, the chains were loosed from their feet and keys opened the doors without human hand. This man has come to
Thebes
445
full of many wonders. You must take care of the rest.
450
Pentheus, we are here, having caught this prey
for which you sent us, nor have we set out in vain. This beast was docile in our hands and did not withdraw in flight, but yielded not unwillingly. He did not turn pale or change the wine-dark complexion of his cheek, but laughed and allowed us to bind him and lead him away.
435
He remained still, making my work easy, and I in shame said:
Stranger, I do not lead you away willingly, but by order of Pentheus, who sent me. And the Bacchae whom you shut up, whom you carried off and bound in the chains of the public prison,
440
are set loose and gone, and are gamboling in the meadows, invoking Bromius as their god. Of their own accord, the chains were loosed from their feet and keys opened the doors without human hand. This man has come to
Thebes
445
full of many wonders. You must take care of the rest.
450
Pentheus
Release his hands, for caught in the nets he is not so swift as to escape me. But your body is not ill-formed, stranger, for women’s purposes, for which reason you have come to
Thebes
.
For your hair is long, not through wrestling, scattered over your cheeks, full of desire; and you have a white skin from careful preparation, hunting after Aphrodite by your beauty not exposed to strokes of the sun, but beneath the shade.
455
First then tell me who your family is.
460
Release his hands, for caught in the nets he is not so swift as to escape me. But your body is not ill-formed, stranger, for women’s purposes, for which reason you have come to
Thebes
.
For your hair is long, not through wrestling, scattered over your cheeks, full of desire; and you have a white skin from careful preparation, hunting after Aphrodite by your beauty not exposed to strokes of the sun, but beneath the shade.
455
First then tell me who your family is.
460
Dionysus
I can tell you this easily, without boasting. I suppose you are familiar with flowery Tmolus.
I can tell you this easily, without boasting. I suppose you are familiar with flowery Tmolus.
Pentheus
I know of it; it surrounds the city of
Sardis
.
I know of it; it surrounds the city of
Sardis
.
Dionysus
I am from there, and
Lydia
is my fatherland.
I am from there, and
Lydia
is my fatherland.
Pentheus
Why do you bring these rites to
Hellas
?
465
Why do you bring these rites to
Hellas
?
465
Dionysus
Dionysus, the child of Zeus, sent me.
Dionysus, the child of Zeus, sent me.
Pentheus
Is there a Zeus who breeds new gods there?
Is there a Zeus who breeds new gods there?
Dionysus
No, but the one who married Semele here.
No, but the one who married Semele here.
Pentheus
Did he compel you at night, or in your sight?
Did he compel you at night, or in your sight?
Dionysus
Seeing me just as I saw him, he gave me sacred rites.
470
Seeing me just as I saw him, he gave me sacred rites.
470
Pentheus
What appearance do your rites have?
What appearance do your rites have?
Dionysus
They can not be told to mortals uninitiated in Bacchic revelry.
They can not be told to mortals uninitiated in Bacchic revelry.
Pentheus
And do they have any profit to those who sacrifice?
And do they have any profit to those who sacrifice?
Dionysus
It is not lawful for you to hear, but they are worth knowing.
It is not lawful for you to hear, but they are worth knowing.
Pentheus
You have counterfeited this well, so that I desire to hear.
475
You have counterfeited this well, so that I desire to hear.
475
Bacchae. Euripides. T. A. Buckley (Translator). London. 1850.
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