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Tyndareus
Where, where may I see Menelaus, my daughter’s husband? For as I was pouring libations on Clytemnestra’s grave I heard that he had come to
Nauplia
with his wife, safe home again after many years. Lead me to him; for I want to approach him
470
and clasp his hand, as a friend whom at last I see again.
475
Where, where may I see Menelaus, my daughter’s husband? For as I was pouring libations on Clytemnestra’s grave I heard that he had come to
Nauplia
with his wife, safe home again after many years. Lead me to him; for I want to approach him
470
and clasp his hand, as a friend whom at last I see again.
475
Menelaus
Hail, old man, rival of Zeus for a bride!
Hail, old man, rival of Zeus for a bride!
Tyndareus
All hail to you, Menelaus, my kinsman!
Catching sight of Orestes. Ah! What an evil it is to be ignorant of the future! There is that matricide before the house, a viper darting venomous flashes from his eyes, whom I loathe.
Menelaus, are you speaking to that godless wretch?
480
All hail to you, Menelaus, my kinsman!
Catching sight of Orestes. Ah! What an evil it is to be ignorant of the future! There is that matricide before the house, a viper darting venomous flashes from his eyes, whom I loathe.
Menelaus, are you speaking to that godless wretch?
480
Menelaus
And why not? He is the son of one whom I loved.
And why not? He is the son of one whom I loved.
Tyndareus
This is his son, this creature here?
This is his son, this creature here?
Menelaus
Yes, his son; if he is in misfortune, he ought to be honored.
Yes, his son; if he is in misfortune, he ought to be honored.
Tyndareus
You have been so long among barbarians that you have become one of them.
485
You have been so long among barbarians that you have become one of them.
485
Menelaus
Always to honor one’s kin is a custom in
Hellas
.
Always to honor one’s kin is a custom in
Hellas
.
Tyndareus
And another custom is to yield a willing deference to the laws.
And another custom is to yield a willing deference to the laws.
Menelaus
The wise hold that everything which depends on necessity is a slave.
The wise hold that everything which depends on necessity is a slave.
Tyndareus
Keep that wisdom for yourself; I will not have it.
Keep that wisdom for yourself; I will not have it.
Menelaus
Yes, for you are angry, and also old age is not wise.
490
Yes, for you are angry, and also old age is not wise.
490
Tyndareus
What does a dispute about foolishness have to do with him? If right and wrong are clear to all, who was ever more senseless than this man, because he never weighed the justice of the case,
nor appealed to the universal law of
Hellas
? For instance, when Agamemnon breathed his last
struck on his head by my daughter a most foul deed, which I will never defend,
495
he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother.
500
for though he had just cause for thinking her a wicked woman, he has become more wicked by murdering her.
505
What does a dispute about foolishness have to do with him? If right and wrong are clear to all, who was ever more senseless than this man, because he never weighed the justice of the case,
nor appealed to the universal law of
Hellas
? For instance, when Agamemnon breathed his last
struck on his head by my daughter a most foul deed, which I will never defend,
495
he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother.
500
for though he had just cause for thinking her a wicked woman, he has become more wicked by murdering her.
505
Orestes. Euripides. Edward P. Coleridge (Translator). London. 1891.
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