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Xuthus
First to the god all hail! for he must receive the first-fruits of my salutation, and next all hail to thee, my wife! Has my delay in arriving caused thee alarm?
First to the god all hail! for he must receive the first-fruits of my salutation, and next all hail to thee, my wife! Has my delay in arriving caused thee alarm?
Creusa
By no means; but thou art come at an anxious time.
Tell me what response thou bringest from Trophonius, touching our future hopes of mutual offspring.
405
By no means; but thou art come at an anxious time.
Tell me what response thou bringest from Trophonius, touching our future hopes of mutual offspring.
405
Xuthus
He deigned not to forestal the prophecies of Phoebus. This only did he say, that neither thou nor I should return unto our house childless from the shrine.
He deigned not to forestal the prophecies of Phoebus. This only did he say, that neither thou nor I should return unto our house childless from the shrine.
Creusa
Majestic mother of Phoebus, to our journey grant success, and may our previous dealings with thy son now find a better issue!
410
Majestic mother of Phoebus, to our journey grant success, and may our previous dealings with thy son now find a better issue!
410
Xuthus
It will be so; but who acts as the god’s spokesman here?
It will be so; but who acts as the god’s spokesman here?
Ion
I serve outside the shrine, others within,
who stand near the tripod, even the noblest of the Delphians chosen by lot, sir stranger.
415
I serve outside the shrine, others within,
who stand near the tripod, even the noblest of the Delphians chosen by lot, sir stranger.
415
Xuthus
’Tis well; I have attained the utmost of my wishes. I will go within; for I am told that a victim has been slain in public before the temple for strangers,
and to-day,—for it is a lucky day,—I would fain receive the god’s oracle. Do thou, my wife, take branches of laurel, and seated at the altars pray to the gods that I may carry home from Apollo’s shrine an answer that bodeth well for offspring.
420
’Tis well; I have attained the utmost of my wishes. I will go within; for I am told that a victim has been slain in public before the temple for strangers,
and to-day,—for it is a lucky day,—I would fain receive the god’s oracle. Do thou, my wife, take branches of laurel, and seated at the altars pray to the gods that I may carry home from Apollo’s shrine an answer that bodeth well for offspring.
420
Creusa
All this shall be. Now, at any rate, if Loxias would retrieve his former sins, e’en though he cannot be my friend entirely, yet will I accept whate’er he deigns to give, because he is a god.
425
[Exeunt Xuthus and Creusa.
All this shall be. Now, at any rate, if Loxias would retrieve his former sins, e’en though he cannot be my friend entirely, yet will I accept whate’er he deigns to give, because he is a god.
425
Ion
Why doth this stranger lady hint dark reproaches against the god
unceasingly, either out of affection for her on whose behalf she seeks the oracle, or maybe because she is hiding something needing secrecy? Yet what have I to do with the daughter of Erectheus? She is naught to me.
430
No, I will go to the laver, and from golden ewers sprinkle the holy water. Yet must I warn Phoebus of what is happening to him; he ravishes a maid and proves unfaithful to her, and after secretly begetting a son leaves him to die. O! Phoebus, do not so, but as thou art supreme,
435
follow in virtue’s track; for whosoever of mortal men transgresses, him the gods punish. How, then, can it be just that you should enact your laws for men, and yourselves incur the charge of breaking them? Now I will put this case, though it will never happen.
440
Wert thou, wert Poseidon, and Zeus, the lord of heaven, to make atonement to mankind for every act of lawless love, ye would empty your temples in paying the fines for your misdeeds. For when ye pursue pleasure in preference to the claims of prudence, ye act unjustly; no longer is it fair
445
to call men wicked, if we are imitating the evil deeds of gods, but rather those who give us such examples.
[Exit Ion
450
Why doth this stranger lady hint dark reproaches against the god
unceasingly, either out of affection for her on whose behalf she seeks the oracle, or maybe because she is hiding something needing secrecy? Yet what have I to do with the daughter of Erectheus? She is naught to me.
430
No, I will go to the laver, and from golden ewers sprinkle the holy water. Yet must I warn Phoebus of what is happening to him; he ravishes a maid and proves unfaithful to her, and after secretly begetting a son leaves him to die. O! Phoebus, do not so, but as thou art supreme,
435
follow in virtue’s track; for whosoever of mortal men transgresses, him the gods punish. How, then, can it be just that you should enact your laws for men, and yourselves incur the charge of breaking them? Now I will put this case, though it will never happen.
440
Wert thou, wert Poseidon, and Zeus, the lord of heaven, to make atonement to mankind for every act of lawless love, ye would empty your temples in paying the fines for your misdeeds. For when ye pursue pleasure in preference to the claims of prudence, ye act unjustly; no longer is it fair
445
to call men wicked, if we are imitating the evil deeds of gods, but rather those who give us such examples.
[Exit Ion
450
Ion. Euripides. Edward P. Coleridge (Translator). London. 1906.
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