Wilt thou refuse to yield? thy sire, it seems, should have begotten thee on special terms
or with different gods for masters, if in these laws thou wilt not acquiesce. How many, prithee, men of sterling sense, when they see their wives unfaithful, make as though they saw it not? How many fathers, when their sons have gone astray,
460
assist them in their amours? ’tis part of human wisdom to conceal the deed of shame. Nor should man aim at excessive refinement in his life; for
1
they cannot with exactness finish
465
e’en the roof that covers in a house; and how dost thou, after falling into so deep a pit, think to escape? Nay, if thou hast more of good than bad, thou wilt fare exceeding well, thy human nature considered.
470
O cease, my darling child, from evil thoughts, let wanton pride be gone, for this is naught else,
this wish to rival gods in perfectness. Face thy love; ’tis heaven’s will thou shouldst. Sick thou art, yet turn thy sickness to some happy issue. For there are charms and spells to soothe the soul; surely some cure for thy disease will be found.
475
Men, no doubt, might seek it long and late if our women’s minds no scheme devise.
480
Chorus
Although she gives thee at thy present need the wiser counsel, Phaedra, yet do I praise thee. Still my praise may sound more harsh
and jar more cruelly on thy ear than her advice.
485
Hippolytus. Euripides. Edward P. Coleridge (Translator). London. 1906.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.