[1] "Now therefore terrified doubly, both with the implicit fear of the uncertainty of events, and with the terror of the Athenians present, and taking these for hindrances sufficient to have made us come short of what we had severally conceived to effect, let us send away our enemies that hover over us and make an eternal peace amongst overselves, or if not that, then a truce at least for as long as may be, and put off our private quarrels to some other time. In sum, let us know this:

[2] that following my counsel, we shall every of us have our cities free; whereby being masters of ourselves, we shall be able to remunerate according to their merit such as do us good or harm; whereas rejecting it and following the counsel of others, our contention shall no more be how to be revenged, or at the best, [if it be], we must be forced to become friends to our greatest enemies and enemies to such as we ought not.

[1] Let us therefore now allow the undefined fear of this unknown future, and the immediate terror of the Athenians' presence to produce their natural impression, and let us consider any failure to carry out the programmes that we may each have sketched out for ourselves as sufficiently accounted for by these obstacles, and send away the intruder from the country; and if everlasting peace be impossible between us, let us at all events make a treaty for as long a term as possible, and put off our private differences to another day.

[2] In fine, let us recognize that the adoption of my advice will leave us each citizens of a free state, and as such arbiters of our own destiny, able to return good or bad offices with equal effect; while its rejection will make us dependent on others, and thus not only impotent to repel an insult, but on the most favourable supposition, friends to our direst enemies, and at feud with our natural friends.

[1] "So let us now, taking alarm on account of both these things—the vague fear of this hidden future and the immediate fear of the dread Athenian presence—and charging to these obstacles, as effectually blocking our way, any failure in the plans which any one of us had hoped to realize, let us dismiss from the country the enemy who is at our gates, and if possible let us make peace among ourselves for evermore; but if that may not be, let us conclude a truce for the longest practicable period, and put off our private differences to some other day.

[2] In fine, let us feel assured that if my advice is followed we shall each keep our city free, and from it, since we shall be arbiters of our own destiny, we shall with equal valour ward off both him who comes to benefit and him who comes to harm. But if, on the other hand, my advice is rejected and we give heed to others, it will not be a question of our taking vengeance on anybody, but, even if we should be never so successful, we should perforce become friends to our bitterest foes and at variance with those with whom we should not be.

[1] "And now, on account of our indefinite fear of this unknown future, and our immediate dread of the Athenians' presence, being alarmed on both these grounds, and thinking, with regard to any failure in our ideas of what we severally thought to achieve, that these obstacles are a sufficient bar to their fulfilment, let us send away from the country the enemy that is amongst us, and ourselves make peace for ever, if possible; but if not that, let us make a treaty for the longest term we can, and put off our private differences to a future period.

[2] In a word, let us be convinced that by following my advice we shall each have a free city, from which we shall, as our own masters, make an equally good return to him who treats us either well or ill: but if, through not following it, we are subject to others, then, not to speak of avenging ourselves on any one, we necessarily become, even if most fortunate, friends to our greatest enemies, and at variance with those with whom we ought not to be so.

[1] « Quare nunc quoque simul et ob inexploratum hujus incerti rerum eventus metum et ob Atheniensium. praesentiam, qui formidolosi jam adsunt, utroque nomine territi, et existimantes pro consilii imbecillitate iis, quorum quisque nostrum aliquid se perfecturum credidit, per haec impedimenta jam salis nos prohibitos esse, hostes imminentes ex nostra regione amandemus, et inter nos ipsi potissimum quidem aeternum foedus ineamus, sin minus, induciis in quam longissimum tempus factis, discordias privatas in aliud tempus differamus.

[2] ln summa vero intel-ligamus, si mihi assentiamini, futurum, ut unusquisque nostrum suam civitatem liberam obtineat, unde nostro utentes arbitrio illis, qui aut bene aut male de nobis meriti sint, exaequo per virtutem gratiam parem referemus. At si non adhibita mihi fide aliis obediverimus, non ad ulciscendum aliquem, sed etiam, si praeclare nobiscum fortuna egerit, amici inimicissimis et adversarii iis quibus non convenit, per necessitatem fiemus.

[1] Akanthier! Die Absicht Spartas bei Aussendung meines Heeres ist keine andere, als den Zweck unseres Krieges mit Athen, als welchen wir in der Kriegserklärung die Befreiung Griechenlands angekündigt, zur Wirklichkeit zu machen. An unserm späten Erscheinen aber ist die durch die bisherigen Feldzüge getäuschte Hoffnung schuld, euch den Kampf zu ersparen und in kurzer Zeit allein mit Athen fertig zu werden; und es kann uns dasselbe um so weniger zum Vorwurf gemacht werden, da wir jetzt die erste Gelegenheit ergreifen, hieher zu kommen und auch euch zur Theilnahme an dem Vernichtungskampfe einzuladen. Um so mehr befremdet es mich, aus dem Sperren der Thore auf eine unfreundliche Stimmung bei euch schliessen zu müssen. In dem guten Glauben, in euch längst, vor unserer Ankunft schon, entschiedene Bundesgenossen zu finden, denen wir nur willkommen sein würden, haben wir Lacedämonier die Gefahr nicht angesehen, die mit einem so weiten Marsch durch fremdes Gebiet verbunden war, und jedes mögliche Opfer gebracht, — und wie, ihr solltet ganz andere Gesinnungen hegen, solltet eurer eigenen und aller Griechen Befreiung euch widersetzen wollen? Denn nicht allein, dass ihr zu dem Feinde stehet, es müsste auch alle folgenden Städte zurückhaltend und besorgt machen, wenn gleich anfangs eine so ansehnliche und einflussreiche Stadt wie die eurige mich abwiese. Der Glaube an meine Sendung wäre dahin ² , man argwohnte nur Böses in der Freiheit, die ich bringe ³ , oder sähe in meinem Heere einen zu schwachen und nichtssagenden Schutz gegen Athens drohende Rache. Zwar es war dasselbe Heer, mit dem ich vor Nisäa zog, wo die Athener trotz ihrer Uebermacht keinen Angriff wagten, und ein so zahlreiches Heer wie das nisäische würden sie ohnehin in keinem Fall gegen euch über's Meer schicken. ⁴