1.
θαρσήσει κρατηθείς.] I have given what appears to me the only sense that this participle can bear, though different from any that has been attributed to it by others. Compare the somewhat similar use of the verb
ἡσσῶμαι, in the sense of
yielding,
or
giving way to,
e. g. III. 38. 5,
ἡδονῆ ἡσσώμενοι; and with a genitive, IV. 37. 1,
ἡσσηθεῖεν τοῦ παρόντος
δεινοῦ. If, however, it should be thought that neither this meaning,
nor
(to use the words of Arnold)
any other, can be fairly extracted from the text as it now stands,
I should be disposed to adopt a rather bolder emendation than the mere substitution of
κρατυνθείς, which Bauer and so many others after him have admitted, but which, as Poppo observes, leaves the passage scarcely less strange in its phraseology than before. From the fact that six MSS. have
γ᾽ ἂν, instead of
γοῦν, it seems probable that an infinitive mood originally formed part of the sentence; and I venture therefore to propose the following correction:
καὶ ἅμα ταῖς γοῦν (or
γ᾽ ἂν, whichever may be preferred)
ναυσὶν ἢ πρότεσρον θαρσήσας κρατήσειν, taking
κρατήσειν in the same absolute sense as
κρατεῖν has already borne in a very similar passage, ch. 47. 3. If the objections urged by Göller against understanding
μᾶλλον before
ἢ be thought valid, his correction
ᾖ may be admitted;
from feeling confident that they should at any rate have the advantage at sea, as they had formerly;
i. e. before their recent defeat in the naval engagement.