Q. Horatius Flaccus Satires 2.6

Christopher Smart (Translator), ed. Theodore Alois Buckley

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Satires. Q. Horatius Flaccus. Christopher Smart (Translator), ed. Theodore Alois Buckley. New York. 1863.

Sponsored by Perseus Project, Tufts University.

Funding provided by Fund for the Improvement of Postsecondary Education.

Current edition Perseus

Satires (English) (Horace. The Works of Horace. Vol. II. Smart, Christopher, translator. Buckley, Theodoore Alois, editor. New York: Harper and Brothers, 1862.)

Editions (1)
Satyrarum libri Perseus (Horace. The Works of Horace. Vol. II. Smart, Christopher, editor. Philadelphia: J. Whetham, 1836.) — 2.6.1 focus
Hoc erat in votis: modus agri non ita magnus,
1
hortus ubi et tecto vicinus iugis aquae fons
et paulum silvae super his foret. auctius atque
Di melius fecere. bene est. nil amplius oro,
Maia nate, nisi ut propria haec mihi munera faxis.
5
si neque maiorem feci ratione mala rem
nec sum facturus vitio culpave minorem,
si veneror stultus nihil horum ‘o si angulus ille
proximus accedat, qui nunc denormat agellum!’
‘o si urnam argenti fors quae mihi monstret, ut illi,
10
thesauro invento qui mercennarius agrum
illum ipsum mercatus aravit, dives amico
Hercule!’, si quod adest gratum iuvat, hac prece te oro:
pingue pecus domino facias et cetera praeter
ingenium, utque soles, custos mihi maximus adsis.
15
ergo ubi me in montes et in arcem ex Urbe removi,
quid prius inlustrem Satyris Musaque pedestri?
nec mala me ambitio perdit nec plumbeus auster
Autumnusque gravis, Libitinae quaestus acerbae.
matutine pater, seu Iane libentius audis,
20
unde homines operum primos vitaeque labores
instituunt — sic Dis placitum —, tu carminis esto
principium. Romae sponsorem me rapis: ‘eia,
ne prior officio quisquam respondeat, urge.’
sive aquilo radit terras seu bruma nivalem
25
interiore diem gyro trahit, ire necesse est.
postmodo quod mi obsit clare certumque locuto
luctandum in turba et facienda iniuria tardis.
‘quid tibi vis, insane?’ et ‘quam rem agis?’ inprobus urget
iratis precibus, ‘tu pulses omne quod obstat,
30
ad Maecenatem memori si mente recurras.’
hoc iuvat et melli est, non mentiar. at simul atras
ventum est Esquilias, aliena negotia centum
per caput et circa saliunt latus. ‘ante secundam
Roscius orabat sibi adesses ad Puteal cras.’
35
‘de re communi scribae magna atque nova te
orabant hodie meminisses, Quinte, reverti.’
‘inprimat his cura Maecenas signa tabellis.’
dixeris: ‘experiar’: ‘si vis, potes,’ addit et instat.
septimus octavo propior iam fugerit annus,
40
ex quo Maecenas me coepit habere suorum
in numero, dumtaxat ad hoc, quem tollere raeda
vellet iter faciens et cui concredere nugas
hoc genus: ‘hora quota est?’ ‘Thraex est Gallina Syro par?’
‘matutina parum cautos iam frigora mordent’,
45
et quae rimosa bene deponuntur in aure.
per totum hoc tempus subiectior in diem et horam
invidiae noster. ludos spectaverat, una
luserat in campo: ‘Fortunae filius’ omnes.
frigidus a Rostris manat per compita rumor:
50
quicumque obvius est, me consulit: ‘o bone — nam te
scire, Deos quoniam propius contingis oportet — ,
numquid de Dacis audisti?’ ‘nil equidem.’ ‘ut tu
semper eris derisor.’ ‘at omnes Di exagitent me,
si quicquam.’ ‘quid? militibus promissa Triquetra
55
praedia Caesar an est Itala tellure daturus?’
iurantem me scire nihil mirantur ut unum
scilicet egregii mortalem altique silenti.
perditur haec inter misero lux non sine votis:
o rus, quando ego te adspiciam quandoque licebit
60
nunc veterum libris, nunc somno et inertibus horis
ducere sollicitae iucunda oblivia vitae?
o quando faba Pythagorae cognata simulque
uncta satis pingui ponentur holuscula lardo?
o noctes cenaeque Deum, quibus ipse meique
65
ante larem proprium vescor vernasque procacis
pasco libatis dapibus. prout cuique libido est,
siccat inaequalis calices conviva solutus
legibus insanis, seu quis capit acria fortis
pocula seu modicis uvescit laetius. ergo
70
sermo oritur, non de villis domibusve alienis,
nec male necne Lepos saltet; sed, quod magis ad nos
pertinet et nescire malum est, agitamus, utrumne
divitiis homines an sint virtute beati,
quidve ad amicitias, usus rectumne, trahat nos
75
et quae sit natura boni summumque quid eius.
cervius haec inter vicinus garrit anilis
ex re fabellas. siquis nam laudat Arelli
sollicitas ignarus opes, sic incipit: ‘olim
rusticus urbanum murem mus paupere fertur
80
accepisse cavo, veterem vetus hospes amicum,
asper et attentus quaesitis, ut tamen artum
solveret hospitiis animum. quid multa? neque ille
sepositi ciceris nec longae invidit avenae,
aridum et ore ferens acinum semesaque lardi
85
frusta dedit, cupiens varia fastidia cena
vincere tangentis male singula dente superbo,
cum pater ipse domus palea porrectus in horna
esset ador loliumque, dapis meliora relinquens.
tandem urbanus ad hunc “quid te iuvat” inquit, “amice,
90
praerupti nemoris patientem vivere dorso?
vis tu homines urbemque feris praeponere silvis?
carpe viam, mihi crede, comes, terrestria quando
mortalis animas vivunt sortita neque ulla est
aut magno aut parvo leti fuga: quo, bone, circa,
95
dum licet, in rebus iucundis vive beatus,
vive memor, quam sis aevi brevis.” haec ubi dicta
agrestem pepulere, domo levis exsilit; inde
ambo propositum peragunt iter, urbis aventes
moenia nocturni subrepere. iamque tenebat
100
nox medium caeli spatium, cum ponit uterque
in locuplete domo vestigia, rubro ubi cocco
tincta super lectos canderet vestis eburnos
multaque de magna superessent fercula cena,
quae procul exstructis inerant hesterna canistris.
105
ergo ubi purpurea porrectum in veste locavit
agrestem, veluti succinctus cursitat hospes
continuatque dapes nec non verniliter ipsis
fungitur officiis, praelambens omne quod adfert.
ille cubans gaudet mutata sorte bonisque
110
rebus agit laetum convivam, cum subito ingens
valvarum strepitus lectis excussit utrumque.
currere per totum pavidi conclave magisque
exanimes trepidare, simul domus alta Molossis
personuit canibus. tum rusticus: “haud mihi vita
115
est opus hac” ait et “valeas: me silva cavosque
tutus ab insidiis tenui solabitur ervo.”’

Notes on the current edition

Satires

1.
Maia nate.
He addresses his prayer to Mercury, not only because this god was a patron of poets in general, and that our poet, as we find in his Odes, was particularly obliged to his protection, but because he presided over industry and merchandise, as Hercules did over any sudden, accidental increase of riches. Besides, he was a rural deity, from whence, as Dacier observes, the poet recommends the preservation of his cattle to him, in the fourteenth verse.
2.
Denormat.
We do not find this word in any other author.
3.
Et caetera praeter ingenium.
The Latins, in speaking of style, have expressions not unlike this,
pingue et adipatum dicendi genus; poetae pinguae quiddam sonantes.
This playing on the double meaning of the word is much in our author's manner. Besides, Mercury was a good humored god, who understood raillery,
de Dis non tristibus.
Yet, for fear the deity should understand the word caetera in its full extent, and without any exception, the petitioner pleasantly guards against the fatness of his understanding.
4.
In arcem.
He considers his country-house as a citadel inaccessible to the cares that besieged him at Rome .
5.
Musaque pedestri.
The muse of satire, if such an expression may be allowed, is a muse on foot. She borrowed nothing from poetry but the measures of her verses, tho, only particular in which she differs from prose.
6.
Plumbeus.
This epithet very well expresses the weight of air in autumn, when the south wind was usually attended at Rome with pestilential disorders. Our poet's country-house was covered by mountains, in such a manner, that he had nothing to fear from its bad effects.
7.
Matutine pater.
The satire properly begins here, and all before this line is a kind of preface. Janus presided over time, and therefore Horace calls him god of the morning, as if time seemed to be renewed every morning.
8.
To show that all his distresses begin with the morning, the poet introduces Janus, the god of the morning, pressing them upon him,
Urge sive Aquilo
, etc.
9.
Interiore diem.
The northern part of the circle which the sun describes in summer is more distant from our earth than the southern part, which he describes in winter. From hence our days are shorter in winter than in summer, and he may therefore be poetically said to drive the day in a smaller course. Horace calls this circle
interiorem gyrum
, by a figure taken from chariot races, in which the driver who turned nearest the goal marked a narrower circle, and was therefore called
interior quadriga
, with regard to those who were obliged to take a larger compass,
exteriores.
10.
Ad Puteal.
He describes a part of the forum by a monument erected there to show that the place had been struck with thunder. Some of the proctors held a kind of sessions there to decide private causes.
11.
Horace had purchased an employment of register or secretary to the treasury; from whence he is desired to return early from Maecenas to consult about some important affair that concerned the whole body.
12.
Imprimat his, cura.
Dion informs us, that Maecenas was intrusted with the great seal of the Roman Empire, and was a kind of Lord High Chancellor to Augustus.
13.
The Dacians had engaged in Antony's army at the battle of Actium , in 723, and Octavius had disobliged them by refusing some favors which they demanded by their embassadors. He was obliged to send Marcus Crassus against them the year following. SAN.
14.
Octavius promised the soldiers who had served under him in reducing Sicily , that he would divide some of the conquered lands among them. But the war in which he was engaged against Antony obliged him to defer the division, and immediately after the battle of Actium , the troops, which he had sent to Brundusium , mutinied on this occasion.
He went himself to stop the beginning of a revolt, which might have been attended with most dangerous consequences. This affair was all the news at Rome when our poet wrote the present Satire.
Sicily was called Triquetra from its triangular figure, and in some ancient coins it is represented under the figure of a woman with three legs.
15.
It was one of Pythagoras' precepts, that beans should not be used as food by any of his disciples, lest in the course of transformation the soul of some relative should be placed therein, and thus the impiety (as Lucian, Micyll., represents it) be as great as that of eating human flesh. Hence Horace humorously calls the bean
Pythagorae cognata.
There are various reasons assigned for the origin of this precept.