Q. Horatius Flaccus Satires 1.5

Christopher Smart (Translator), ed. Theodore Alois Buckley

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Satires. Q. Horatius Flaccus. Christopher Smart (Translator), ed. Theodore Alois Buckley. New York. 1863.

Sponsored by Perseus Project, Tufts University.

Funding provided by Fund for the Improvement of Postsecondary Education.

Current edition Perseus

Satires (English) (Horace. The Works of Horace. Vol. II. Smart, Christopher, translator. Buckley, Theodoore Alois, editor. New York: Harper and Brothers, 1862.)

Editions (1)
Satyrarum libri Perseus (Horace. The Works of Horace. Vol. II. Smart, Christopher, editor. Philadelphia: J. Whetham, 1836.) — 1.5.1 focus
Egressum magna me accepit Aricia Roma
1
hospitio modico; rhetor comes Heliodorus,
graecorum longe doctissimus; inde forum Appi
differtum nautis cauponibus atque malignis.
hoc iter ignavi divisimus, altius ac nos
5
praecinctis unum: minus est gravis Appia tardis.
hic ego propter aquam, quod erat deterrima, ventri
indico bellum, cenantis haud animo aequo
exspectans comites. iam nox inducere terris
umbras et caelo diffundere signa parabat:
10
tum pueri nautis, pueris convicia nautae
ingerere: ‘huc adpelle’; ‘trecentos inseris’; ‘ohe,
iam satis est.’ dum aes exigitur, dum mula ligatur,
tota abit hora. mali culices ranaeque palustres
avertunt somnos; absentem cantat amicam
15
multa prolutus vappa nauta atque viator
certatim; tandem fessus dormire viator
incipit ac missae pastum retinacula mulae
nauta piger saxo religat stertitque supinus.
iamque dies aderat, nil cum procedere lintrem
20
sentimus, donec cerebrosus prosilit unus
ac mulae nautaeque caput lumbosque saligno
fuste dolat: quarta vix demum exponimur hora.
ora manusque tua lavimus, Feronia, lympha.
milia tum pransi tria repimus atque subimus
25
inpositum saxis late candentibus Anxur.
huc venturus erat Maecenas optimus atque
Cocceius, missi magnis de rebus uterque
legati, aversos soliti conponere amicos.
hic oculis ego nigra meis collyria lippus
30
inlinere. interea Maecenas advenit atque
Cocceius Capitoque simul Fonteius, ad unguem
factus homo, Antoni, non ut magis alter, amicus.
Fundos Aufidio Lusco praetore libenter
linquimus, insani ridentes praemia scribae,
35
praetextam et latum clavum prunaeque vatillum.
in Mamurrarum lassi deinde urbe manemus,
Murena praebente domum, Capitone culinam.
postera lux oritur multo gratissima; namque
Plotius et Varius Sinuessae Vergiliusque
40
occurrunt, animae, qualis neque candidiores
terra tulit neque quis me sit devinctior alter.
o qui conplexus et gaudia quanta fuerunt.
nil ego contulerim iucundo sanus amico.
proxima Campano ponti quae villula, tectum
45
praebuit et parochi, quae debent, ligna salemque.
hinc muli Capuae clitellas tempore ponunt.
lusum it Maecenas, dormitum ego Vergiliusque;
namque pila lippis inimicum et ludere crudis.
hinc nos Coccei recipit plenissima villa,
50
quae super est Caudi cauponas. nunc mihi paucis
Sarmenti Scurrae pugnam Messique Cicerri,
Musa, velim memores et quo patre natus uterque
contulerit litis. Messi clarum genus Osci;
Sarmenti domina exstat: ab his maioribus orti
55
ad pugnam venere. prior Sarmentus ‘equi te
esse feri similem dico.’ ridemus, et ipse
Messius ‘accipio,’ caput et movet. ‘o tua cornu
ni foret exsecto frons,’ inquit, ‘quid faceres, cum
sic mutilus minitaris?’ at illi foeda cicatrix
60
saetosam laevi frontem turpaverat oris.
Campanum in morbum, in faciem permulta iocatus,
pastorem saltaret uti Cyclopa rogabat:
nil illi larva aut tragicis opus esse cothurnis.
multa Cicerrus ad haec: donasset iamne catenam
65
ex voto Laribus, quaerebat; scriba quod esset,
nilo deterius dominae ius esse; rogabat
denique, cur umquam fugisset, cui satis una
farris libra foret, gracili sic tamque pusillo.
prorsus iucunde cenam producimus illam.
70
tendimus hinc recta Beneventum, ubi sedulus hospes
paene macros arsit dum turdos versat in igni.
nam vaga per veterem dilapso flamma culinam
volcano summum properabat lambere tectum.
convivas avidos cenam servosque timentis
75
tum rapere atque omnis restinguere velle videres.
incipit ex illo montis Appulia notos
ostentare mihi, quos torret Atabulus et quos
nunquam erepsemus, nisi nos vicina Trivici
villa recepisset lacrimoso non sine fumo,
80
udos cum foliis ramos urente camino.
hic ego mendacem stultissimus usque puellam
ad mediam noctem exspecto; somnus tamen aufert
intentum Veneri; tum inmundo somnia visu
nocturnam vestem maculant ventremque supinum.
85
quattuor hinc rapimur viginti et milia raedis,
mansuri oppidulo, quod versu dicere non est,
signis perfacile est: venit vilissima rerum
hic aqua, sed panis longe pulcherrimus, ultra
callidus ut soleat umeris portare viator.
90
nam Canusi lapidosus, aquae non ditior urna:
qui locus a forti Diomede est conditus olim.
flentibus hinc Varius discedit maestus amicis.
inde Rubos fessi pervenimus, utpote longum
carpentes iter et factum corruptius imbri.
95
postera tempestas melior, via peior ad usque
Bari moenia piscosi; dein Gnatia lymphis
iratis exstructa dedit risusque iocosque,
dum flamma sine tura liquescere limine sacro
persuadere cupit. credat Iudaeus Apella,
100
non ego; namque Deos didici securum agere aevom
nec, siquid miri faciat natura, deos id
tristis ex alto caeli demittere tecto.
Brundisium longae finis chartaeque viaeque est.
105

Notes on the current edition

Satires

1.
Octavius and Antony, both aspiring to the sovereign power, must necessarily have had frequent quarrels and dissensions. Their reconciliations were of short continuance, because they were insincere. Among many negotiations, undertaken by their common friends to reconcile them, history mentions two more particularly. The first in the year 714, the other in 717, which was concluded by the mediation of Octavia, and to which our poet was carried by Maecenas.
2.
Praecinctis.
Prepared for traveling, i. e. altius praecincis, "to those who were better travelers than we were." Praecinctus means having the dress tucked up, that it may not prevent exertion. Hence used for "diligent," "active." Compare Sat. ii. 8, 10.
3.
Quarta hora.
The Romans during more than four hundred and fifty years never had names for the hours of the day. The twelve tables divided it into three parts; the rising sun, the setting sun, and mid-day. The hours of night and day were equal in number through the year; but from spring to autumn, those of the day were longer than those of the night, and from September to March the hours of night were longest.
4.
Three particulars demonstrate that this journey was to the second conference at Brundusium . Fonteius is here joined with Maecenas and Cocceius, but was not engaged in the first. The poet says, that Maecenas and Cocceius had been before employed to reconcile Octavius and Antony, soliti, which must necessarily suppose the first congress in 714, when Horace had not been introduced to Macenas.
5.
Fonteius Capito. Probably the father of him who was consul two years before the death of Augustus. he was here of the party of Antony, and Maecenas on the side of Augustus. Cocceius was by way of an arbitrator between them, to settle their differences.
Homo factus ad unguem,
a complete man, every way accomplished.
6.
Ad unguem factus homo.
This figurative expression is taken from engravers in wood or marble, who used to pass their nail over the work, to know whether it were well polished.
7.
Praetore.
The colonies and municipal towns had the same dignities and magistracies as the city of Rome ; senators, praetors, quaestors, and aediles. It is difficult to know whether Fundi had a praetor chosen out of her own citizens, or whether he was sent from Rome .
8.
Praemia scribe.
Horace calls these robes
praemia scribae
, because the secretaries in colonies and municipal towns were frequently raised to the dignity of the praetorship. The toga praetexta was a robe bordered with purple. Tunica clavata was a vest with two borders of purple laid like a lace upon the middle or opening of it, down to the bottom; in such a manner as that when the vest was drawn close or buttoned, the two purple borders joined and seemed to be but one. If these borders were large, the vest was called latus clavus, or tunica laticlavia; if they were narrow, then it was named angustus clavus, tunica angusticlavia. These two sorts of tunics were worn to distinguish the magistrates in their employments, and were very different from those worn by the common people, tunicato popello, which were closed before, and without any purple border. They were called tunicae rectae.
9.
Prunaeque batillum.
A pan for incense, frequently carried before the emperors, of those possessed of the sovereign authority.
10.
The stroke of satire here is of a delicate and almost imperceptible malignity. Formiae , the city which Horace means, belonged to the Lamian family, whose antiquity was a great honor to it. But our poet paraphrases it by the name of a person, who was born there, and who has made his country famous in a very different manner. Mamurra was a Roman knight, who was infamous for his rapine, luxury and debauchcry. Catullus calls him Decoctor Formianus.
11.
Murena was brother of Licymnia, married afterward to Maecenas. He was condemned to death for conspiring against Augustus. Varius and Plotius Tucca were the persons to whom Augustus intrusted the correction of the Aeneid, after Virgil's death, but with an order not to make any additions to it.
12.
Parochi
. Before the consulship of Lucius Posthumius, the magistrates of Rome traveled at the public charge, without being burthensome to the provinces. Afterward commissaries were appointed in all the great roads to defray all expenses of those who were employed in the business of the state. They were obliged, by the Lex Julia de provinciis, to provide lodging, fire, salt, hay, straw, etc.
13.
Osci
is a nominative case, and we must construe it, Osci sunt clarum genus Messii. The Oscans gave to Messius his illustrious birth, a sufficient proof that he was an infamous scoundrel. The people who inhabited this part of Campania were guilty of execrable debaucheries.
14.
Saltaret uti Cyclopa.
The raillery is founded on his gigantic size, and the villainous gash that Messius had on his forehead, which made him look so like a Polyphemus, that he might dance the part without buskins or a mask. To dance a Cyclops , a Glaucus, a Ganymede, a Leda, was an expression for representing their story by dancing.
15.
Donasset iamne catenam.
Only the vilest slaves, or those who worked in the country, were chained. It appears by an epigram of Martial, that when they were set at liberty, they consecrated their chains to Saturn, because slavery was unknown under his reign. But when Messius asks Sarmentus whether he had dedicated his chain to the
Dii Lares
, he would reproach him with being a fugitive. These gods were invoked by travelers, because they presided over highways, from whence they were called
viales
. They themselves were always represented like travelers, as if they were ready to leave the house;
succincti
. Or Sarmentus was a slave so vile that he knew no other gods, but those who stood on the hearth, and which it was his employment to keep clean.
16.
By the laws of the twelve tables, a slave was allowed a pound of corn a day.
"Qui eum vinctum habebit, libras farris in dies dato."
17.
This (as the Schol. informs us) was Equotuticum. The reason that it can not occur in dactylics is, that the first is short, and the next two syllables long, while the penultimate is short. Were the first long, thero could be no difficulty about introducing it. MCCAUL.