M. Tullius Cicero, Philippicae, ed. Albert Curtis Clark, 34

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[34] 13 sed quoniam, patres conscripti, gloriae munus optimis et fortissimis civibus monumenti honore persolvitur, consolemur eorum proximos, quibus optima est haec quidem consolatio: parentibus quod tanta rei publicae praesidia genuerunt; liberis quod habebunt domestica exempla virtutis; coniugibus quod eis viris carebunt, quos laudare quam lugere praestabit; fratribus quod in se ut corporum, sic virtutis¹ similitudinem esse confident. atque utinam his omnibus abstergere fletum² sententiis nostris consultisque possemus, vel aliqua talis eis adhiberi publice posset oratio³ qua deponerent maerorem atque luctum gauderentque potius, cum multa et varia impenderent hominibus genera mortis, id genus quod esset pulcherrimum suis obtigisse eosque nec inhumatos esse nec desertos, quod tamen ipsum pro patria non miserandum putatur, nec dispersis bustis humili sepultura crematos, sed contectos publicis operibus atque muneribus eaque exstructione quae sit ad memoriam aeternitatis ara virtutis.

Philippicae. M. Tullius Cicero. ed. Albert Curtis Clark. Oxford. 1918.

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Current edition Perseus

Philippicae (Latin) (Cicero. M. Tulli Ciceronis Orationes, Vol. 6. Clark, Albert Curtis, editor. Oxford: Clarendon Press, 1918.)

Translations (1)

Philippics Perseus (Cicero. The Orations of Marcus Tullius Cicero, Vol. 4. Yonge, Charles Duke, translator. London: Bell, 1856.) — 34 focus

He does not dissemble, O conscript fathers; it is plain that he is agitated; he perspires; he turns pale. Let him do what he pleases, provided he is not sick, and does not behave as be did in the Minucian colonnade. What defence can be made for such beastly behaviour? I wish to hear, that I may see the fruit of those high wages of that rhetorician, of that land given in Leontini. 85 Your colleague was sitting in the rostra, clothed in purple robe, on a golden chair, wearing a crown. You mount the steps; you approach his chair, (if you were a priest of Pan, you ought to have recollected that you were consul too;) you display a diadem; There is a groan over the whole forum. Where did the diadem come from? For you had not picked it up when lying on the ground, but you had brought it from home with you, a premeditated and deliberately planned wickedness. You placed the diadem on his head amid the groans of the people; he rejected it amid great applause. You then alone, O wicked man, were found both to advise the assumption of kingly power, and to wish to have him for your master who was your colleague and also to try what the Roman people might be able to bear and to endure. 86 Moreover, you even sought to move his pity; you threw yourself at his feet as a suppliant; begging for what? to be a slave? You might beg it for yourself, when you had lived in such a way from the time that you were a boy that you could bear everything, and would find no difficulty in being a slave; but certainly you had no commission from the Roman people to try for such a thing for them.

Oh how splendid was that eloquence of yours, when you harangued the people stark naked! what could be more foul than this? more shameful than this? more deserving of every sort of punishment? Are you waiting for me to prick you more? This that I am saying must tear you and bring blood enough if you have any feeling at all. I am afraid that I may be detracting from the glory of some most eminent men. Still my indignation shall find a voice. What can be more scandalous than for that man to live who placed a diadem on a man's head, when every one confesses that that man was deservedly slain who rejected it? 87 And, moreover, he caused it to be recorded in the annals, under the head of Lupercalia, “That Marcus Antonius, the consul, by command of the people, had offered the kingdom to Caius Caesar, perpetual dictator; and that Caesar had refused to accept it.” I now am not much surprised at your seeking to disturb the general tranquillity; at your hating not only the city but the light of day; and at your living with a pack of abandoned robbers, disregarding the day, and yet regarding nothing beyond the day.¹ For where can you be safe in peace? What place can there be for you where laws and courts of justice have sway, both of which you, as far as in you lay, destroyed by the substitution of kingly power? Was it for this that Lucius Tarquinius was driven out; that Spurius Cassius, and Spurius Maelius, and Marcus Manlius were slain; that many years afterwards a king might be established at Rome by Marcus Antonius though the bare idea was impiety? How ever, let us return to the auspices.

Notes on the current edition

Philippicae

1. virtutis b: virtutum ho

2. abstergere sent. n. atque cons. fletum b

3. oratio consolatio coni. Burmannus

Commentary

Commentary on The Fourteenth Philippic (Select Orations of Cicero (Allen and Greenough's Edition). Greenough, James Bradstreet; Kittredge, George Lyman, editors. Boston, London: Ginn & Company, 1897.) focus

meritis , masculine gender. 246.26

tu igitur , Sc. gloriaris.

dixerit , potential subjunctive. 246.29

gratiam non referri , that a favor should not be returned. 246.30

impietatis : the stories told charged Cicero with intended treason (see l.10), which would be impietas against his patria.

M. Tullius Cicero Philippicae 34

ed. Albert Curtis Clark

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