Publius Terentius Afer (Terence) Phormio 2.1

Henry Thomas Riley (Translator), George Colman (Translator)

View: By Line

Phormio. Publius Terentius Afer (Terence). Henry Thomas Riley (Translator), George Colman (Translator). Ney York. 1874.

Sponsored by Perseus Project, Tufts University.

Funding provided by NSF, NEH: Digital Libraries Initiative, Phase 2.

Current edition Perseus

Phormio; or, The Scheming Parasite (English) (Terence. The Comedies of Terence. Riley, Henry Thomas; Colman, George, translators. New York: Harper and Brothers, 1872.)

Editions (1)
Phormio Perseus (Terence. Publii Terentii Comoediae Sex. Parry, Edward St. John, editor. London: Whittaker and Co.; George Bell, 1857.) — 2.1 focus

Notes on the current edition

Phormio; or, The Scheming Parasite

1. Let alone authority Ac mitto imperium. Cicero has quoted this passage in his Epistles to Atticus, B. ii. Ep. 19.
2. When affairs are the most prosperous. Cicero quotes this passage in the Third Book of his Tusculan Questions, and the maxim here inculcated was a favorite one with the Stoic philosophers.
3. Any giving evidence. Slaves were neither allowed to plead for themselves, nor to give evidence. See the Curculio of Plautus, 1. 621, and the Notes to the Andria .
4. Given her a portion. By this remark, Donatus observes that Terence artfully prepares us for the imposition of Phormio, who extorts money from the old gentleman on this very ground.
5. While you were living. There was a law at Athens which enacted that persons who lent money to young men in the lifetime of their parents should have no power to recover it. In line 303 of the Pseudolus, Plautus alludes to the Quinavicenarian or Laetorian Law, at Rome , which forbade credit to be given to persons under the age of twenty-five years, and deprived the creditor of all right to recover his money or goods.
6. The woman’s next friend. The patronus was the person who undertook to conduct a lawsuit for another.
7. Salute the household Gods. It was the custom for those returning from a voyage or journey, to give thanks to their household Gods for having protected them in their absence. Thus, in the Amphitryon of Plautus, Jupiter, while personating Amphitryon, pretends, in 1. 983, that he is going to offer sacrifice for his safe return.