Publius Terentius Afer (Terence) Andria 1.1

Henry Thomas Riley (Translator), George Colman (Translator)

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Andria. Publius Terentius Afer (Terence). Henry Thomas Riley (Translator), George Colman (Translator). Ney York. 1874.

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Current edition Perseus

Andria; or, The Fair Andrian (English) (Terence. The Comedies of Terence. Riley, Henry Thomas; Colman, George, translators. New York: Harper and Brothers, 1872.)

Editions (1)
Andria Perseus (Terence. Publii Terentii Comoediae Sex. Parry, Edward St. John, editor. London: Whittaker and Co.; George Bell, 1857.) — 1.1 focus

Notes on the current edition

Andria; or, The Fair Andrian

1. Are to be taken care of, I suppose:
Nempe ut curentur recte haec.
Colman here remarks;
Madame Dacier will have it that Simo here makes use of a kitchen term in the word
curentur.
I believe it rather means to take care of any thing generally; and at the conclusion of this very scene, Sosia uses the word again, speaking of things very foreign to cookery,
Sat est, curabo
.
2. To be my freedman:
Libertu.
was the name given to a slave set at liberty by his master. A libertinu. was the son of a libertus.
3. As it were a censure: Among the Greeks (whose manners and sentiments are supposed to be depicted in this Play) it was a maxim that he who did a kindness should forget it, while he who received it should keep it in memory. Sosia consequently feels uneasy, and considers the remark of his master in the light of a reproach.
4. After he had passed from youthfulness: Ephebus was the name given to a youth when between the ages of sixteen and twenty.
5. And a master: See the Notes to the Translation of the Bacchides of Plautus, l. 109, where Lydus, a slave, appears as the
paedagogus,
or
"magister,
of Pistoclerus.
6. Or to the philosophers: It was the custom in Greece with all young men of free birth to apply themselves to the study of philosophy, of course with zeal proportioned to the love of learning in each. They each adopted some particular sect, to which they attached themselves. There is something sarcastic here, and indeed not very respectful to the philosophers, in coupling them as objects of attraction with horses and hounds.
7. Nothing to excess:
Ne quid nimis.
This was one of the three sentences which were inscribed in golden letters in the Temple of Apollo at Delphi . The two others were Know thyself, and Misery is the consequence of debt and discord. Sosia seems from the short glimpse we have of him to have been a retailer of old saws and proverbs. He is unfortunately only a Protatic or introductory character, as we lose sight of him after this Act.
8. Meanwhile, three years ago: The following remark of Donatus on this passage is quoted by Colman for its curiosity.
The Author has artfully said three years, when he might have given a longer or a shorter period; since it is probable that the woman might have lived modestly one year; set up the trade the next; and died the third. In the first year, therefore, Pamphilus knew nothing of the family of Chrysis; in the second, he became acquainted with Glycerium; and in the third, Glycerium marries Pamphilus, and finds her parents.
9. He is smitten: Habet, literally He has it. This was the expression used by the spectators at the moment when a Gladiator was wounded by his antagonist. In the previous line, in the words captus est, a figurative allusion is made to the retiarius, a Gladiator who was provided with a net, with which he endeavored to entangle his opponent.
10. Gave his contribution: Symbolam. The symbolae, shot at picnic or club entertainments, are more than once alluded to in the Notes to the Translation of Plautus.
11. Even I myself: Cooke remarks here:
A complaisant father, to go to the funeral of a courtesan, merely to oblige his son.
12. The female attendants:
Pedissequae.
These pedissequae. or female attendants, are frequently alluded to in the Plays of Plautus. See the Notes to Bohn’s Translation.
13. To the burying-place:
Sepulcru.
strictly means, the tomb or place for burial, but here the funeral pile itself. When the bones were afterward buried on the spot where they were burned, it was called bustum.