Plautus Poenulus prologue.pr

Henry Thomas Riley (Translator)

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Poenulus. Plautus. Henry Thomas Riley (Translator). London. 1913.

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Current edition Perseus

Poenulus, or The Young Carthaginian (English) (Plautus. The Comedies of Plautus, Volume 2. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1913.)

Editions (1)
Poenulus Perseus (Plautus. Plauti Comoediae, Volume 2. Leo, Friedrich, editor. Berlin: Weidmann, 1896.) — prologue.pr focus

Notes on the current edition

Poenulus, or The Young Carthaginian

1. Title The young Carthaginian: Cicero uses the word Pœnulus, as signifying merely a Carthaginian. It is difficult to say whether the Play is so styled in reference to Hanno, merely as a citizen of Carthage, or whether the word refers to the young man Agorastocles, in the sense of the young Carthaginian. From an expression used in the Fifth Act, a man’s great toe, it would appear that Hanno was represented on the stage as a person of diminutive stature; in consequence of which, it has been suggested that the meaning is the little Carthaginian. Lipsius thinks that this Prologue was not written by Plautus, and indeed some scholars suspect the whole Play to be spurious.
2. Achilles of Aristarchus: Aristarchus was a Tragic Poet, the contemporary of Euripides, and flourished about 250 years before the time of Plautus. His Tragedy of Achilles no longer exists. We are informed by Festus that it was translated into Latin by the Poet Eunius.
3. Heaven grant success: Bonum factum est. Literally, it is a good deed. This was a stated form, placed at the commencement of Roman edicts and proclamations, as ensuring a good omen.
4. Worn-out debauchee: Scortum exoletum. As the word scortum may apply to either sex, it is not improbable that this is intended as a notice to the old and battered debauchees, that they are not to take the liberty of occupying the front of the stage, as perhaps, in their effrontery, they had lately been in the habit of doing.
5. Or his rods: These virgae were used by the lictors for the purposes of punishment, and if stiff and hard, would be likely to make a noise when struck against any object.
6. No seat-keeper: Designator. It was the duty of this officer to point out to persons their seats.
7. Occupying the seats: It has been previously remarked that only standing room was provided in the theatres for the slaves.
8. The money for their places: Aes pro capite. The meaning of this term, as here used, is not exactly known. Some think that it means, that if the slaves want seats, let them pay down money for their freedom, on which they will be entitled to them. It is not improbable that the phase means, let them pay money for their seats; and Muretus supposes that the right of letting out certain seats was reserved by the actors as their own perquisite.
9. May be athirst: This is not the only place where Plautus refers to the love which the Roman nurses had for the bottle.
10. While the tarts: Scriblitae. These were a kind of tarts or cakes which had letters stamped upon them, and were probably so called from scribo, to write.
11. The Carthaginian: Carchedonius, the old Roman name for Carthaginian, from Καρχηδὼν, the Greek for Carthage.
12. Pulse-eating Kinsman: Patruus pultiphagonides. The Roman puls, or pottage, was composed of meat, water, honey, cheese, and eggs. There was a particular sort of puls, called puls Punica, or Punic pottage. As this Play was written at the period of the second Carthaginian war, Plautus would not object to hold their enemies up to contempt as mere porridge-eaters.
13. Two cousins-german: Fratres fratrueles. Sons of brothers. This clears up all the confusion that otherwise seems to exist in the Play, by reason of Agorastocles continually calling Hanno his patruus, which Warner (to avoid confusion, as he says) translates uncle. It is pretty clear that patruus was a term extending not only to uncles, but to other collateral relatives of the father; not only father’s brothers, but father’s cousins.
14. The undertaker: Pollinctor. This was properly the servant of the libitinarius, or undertaker. See the Asinaria, l. 916, and the Note.
15. Without taking leave: Sine viatico. Literally, without provisions for the journey. This, probably, simply means that he died suddenly and unexpectedly. Some think that it refers to the ceremony of placing a piece of money in the mouths of the dead, for payment to Charon, on ferrying them over the Styx. If so, the allusion here appears to be very purposeless.
16. Unless a person: — Ver. 81-2 . These two lines also occur almost verbatim in the Menaechmi, l. 54-5.
17. In the suburbs: Magalia, or magara, was a name given to the huts or cottages peculiar to the neighbourhood of Carthage. The word, probably, here means a suburb of that city, which received its name from these huts, and was used by the inhabitants as a public walk.
18. Anactorium: This was a town of Acarnania, in Greece.
19. Name is Lycus: From the Greek word λυκὸς, a wolf.
20. To Calydon: Calydon was a city of Aetolia, which was situate in the centre of Greece.
21. A Carthaginian all over: This is intended as a reflection upon the proverbial faithlessness of the Carthaginians. Punica fides, Punic faith, was a common proverb with the Romans.
22. D’ye take: There seems to be an equivocal meaning here in the word tenetis, which may mean either to understand, or to take hold with the hand. Dirumpatis also may mean either break off a rope or cord, or interrupt. Though Lambinus thinks that some indecent allusion is intended, this much more probable that Scaliger is right in supposing that allusion is made to the boyish diversion of two parties pulling at the ends of a rope till it either breaks, or one side lets go.
23. Become another man: He will go to dress for a part in the Play; that of Agorastocles, as some have suggested.