Plautus Mercator 1.2

Henry Thomas Riley (Translator)

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Mercator. Plautus. Henry Thomas Riley (Translator). London. 1913.

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Current edition Perseus

Mercator, or The Merchant (English) (Plautus. The Comedies of Plautus, Volume 2. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1913.)

Editions (1)
Mercator Perseus (Plautus. Plauti Comoediae, Volume 1. Leo, Friedrich, editor. Berlin: Weidmann, 1895.) — 1.2 focus

Notes on the current edition

Mercator, or The Merchant

1. Your younger master: Herus minor. One version renders these words, your master when thrown down. That surely cannot be the meaning of the passage.
2. Spleen is in rebellion: He alludes to the expansion of the spleen by the act of running fast.
3. Skirt of your coat: Laciniam. The laciniae were the angular extremities of the pallium, and the toga, one of which was brought round over the left shoulder. It was generally tucked into the girdle, but was sometimes allowed to hang loose. From the present passage, we may conclude that it was sometimes devoted to the purposes of a pocket-handkerchief.
4. Drink hot pitch: Commentators have been at a loss to know why Acanthio should be so annoyed at the recommendation of Charinus, and why he should answer him in these terms. The ingenious Rost seems in a great measure to have hit upon the true meaning of the passage. Charinus tells him that a mixture of resin and honey is good for the lungs. Now, from what Pliny says, B. 24, ch. 6, we should have reason to suppose that some kinds of resin were used in diseases of the lungs. But, on the other hand, Aristotle, in his History of Animals, B. 8, ch. 24, mentions a certain resin called sandonache, which was of a poisonous nature. Acanthio, then, may have been frightened from a previous knowledge of the doubtful nature of resins as a remedy; he may also have heard that the Egyptians preserved their mummies with honey and resin, and his stomach may have revolted at swallowing such a mixture; and, thinking that his master is trifling with him, he answers him in anger. The latter explanation will appear the more probable when we remember, that as honey and resin were used for the embalming of the higher classes, the bodies of the poorer persons in Egypt were preserved by being dipped in pitch; and though this did not suggest itself to Rost, it is not improbable that the servant intends by his answer to repay his master in the same coin. Perhaps he may have imagined that his master intended him to swallow the mixture in a hot, melted state, just as when it was injected into the mummies. Persons convicted of blasphemy were sometimes condemned to swallow melted pitch
5. The drowsy Spectators: No wonder if this most tiresome dialogue has sent them to sleep.