Sir Richard C. Jebb The Attic Orators from Antiphon to Isaeos 1.3.6

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The Attic Orators from Antiphon to Isaeos. Sir Richard C. Jebb. London. 1876.

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Current edition Perseus

The Attic Orators from Antiphon to Isaeos (English) (The Attic Orators from Antiphon to Isaeos. Jebb, Richard Claverhouse, author. London: Macmillan, 1876.)

Notes on the current edition

The Attic Orators from Antiphon to Isaeos

1. The object with which the draught was given is not stated in the speech itself: but the argument says εὐφωνίας χάριν ἔπιε φάρμακον καὶ πιὼν τέθνηκεν. Compare the passage in which Plutarch speaks of the pains taken to train the voices of the chorus ( De glor. Athen. c. 6): οἱ δὲ χορηγοὶ τοῖς χορευταῖς ἐγχέλια καὶ θριδάκια καὶ σκελλίδας καὶ μυελὸν παρατιθέντες εὐώχουν ἐπὶ πολὺν χρόνον φωνασκουμένους καὶ τρυφῶντας .
2. That the Areiopagos was the court which tried the case appears certain (1) because that court alone had jurisdiction in γραφαὶ φαρμάκων: (2) because the special compliment to the court as ‘the most conscientious and upright in Greece’ (§ 51) points to the Areiopagos Some have supposed that this case came before court at the Palladion, because, in § 16, the accused is spoken of as βουλεύσας τὸν θάνατον, and, according to Harpokration, cases of βούλευσις were tried at the Palladion by the Ephetae. But the βούλευσις of Harpokration is a technical term,= ἐπιβούλευσις, and denotes the intent to kill in cases in which death had not actually followed. On the other hand, the accused here is said βουλεῦσαι τὸν θάνατον merely in the sense that it was by his order that the draught was given to the boy, though he did not hand the cup to him. No intent to murder was imputed to him: see § 19 οἱ κατήγοροι ὁμολογοῦσι μὴ ἐκ προνοίας μηδ’ ἐκ παρασκουῆς γενέσθαι τὸν θάνατον.
3. In §§ 12, 21, 55 the choregus speaks of having brought an action for embezzlement of public monies against Philînos and two other persons. Now Antiphon wrote a speech κατὰ Φιλίνου,—very probably, as Sauppe conjectures, against this same Philînos when prosecuted by the choregus: and from the speech κατὰ Φιλίνου are quoted the words, τούς τε θῆτας ἅπαντας ὁπλίτας ποιῆσαι. Sauppe thinks this points to a time just after the Sicilian disaster: ‘in illis enim rerum angustiis videntur A thenienses thetes ad arma vocasse.’ ( Or. Att. vol. II. p. 144.) This is quite possible: but Sauppe's other argument that the fact of the choregus representing two tribes (§ 11) points to a contraction of public expenses in a time of distress, is not worth much, since we do not know that this may not have been the usual custom at the Thargelia. At any rate the decidedly modern character of the speech as compared with the De caed. Herodis warrants us in placing it some years after the latter, which (as has been said above) was probably spoken between 421 and 416 B. C.
4. Analysis
5. Remarks.
6. In § 8 the speaker says that he will first deal with the matter at issue, and then meet certain other charges which the adversaries have brought against him, but which he feels sure that he can turn to their own discomfiture. The promise, however, is conditional— ἐὰν ὑμῖν ἡδομένοις ᾖ: and is, in effect, if not literally, fulfilled by the digression (§§ 33—51) in which he brings out the malicious character of their whole conduct towards him.