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Δοκεῖ δὲ καὶ τὸ μᾶλλον καὶ τό.
Ἕτερον παρακολούθημα τῶν πρός τί φησι, τὸ ἐπιδέχεσθαι τὸ μᾶλλον καὶ τὸ ἧττον. καὶ τοῦτο δὲ ὅμοιον τῷ πρὸ αὐτοῦ· ὑπάρχει γὰρ τοῖς πρός τι, οὐ πᾶσι δέ. καὶ τοῦτο εἰκότως· εἴρηται γὰρ ὅτι ὅπου ἐναντιότης θεωρεῖται, ἐκεῖ τὸ μᾶλλον καὶ ἧττον, καὶ τοὐναντίον ὅπου οὐκ ἔστιν ἐναντιότης,
οὐδὲ τὸ μᾶλλον καὶ ἧττον. εἰ οὖν ἐστιν ἐν τοῖς πρός τι ἐναντιότης, ἔστιν ἐν αὐτοῖς καὶ τὸ μᾶλλον καὶ τὸ ἧττον. οὐ πᾶσι δὲ τὸ τοιοῦτον παρακολουθεῖ, ἐπεὶ μηδὲ πᾶσιν ἐναντιότης εὑρίσκετο.
οὐδὲ τὸ μᾶλλον καὶ ἧττον. εἰ οὖν ἐστιν ἐν τοῖς πρός τι ἐναντιότης, ἔστιν ἐν αὐτοῖς καὶ τὸ μᾶλλον καὶ τὸ ἧττον. οὐ πᾶσι δὲ τὸ τοιοῦτον παρακολουθεῖ, ἐπεὶ μηδὲ πᾶσιν ἐναντιότης εὑρίσκετο.
In Aristotelis Categorias Commentarius. Ammonius. ed. Adolf Busse. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.