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[8] ἐπείπερ, ὡς πολλάκις ἡμῖν λεκτέον, μία θεότης τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος, καθὰ αὐτὸς βοᾷ διὰ τῶν προφητικῶν λόγων ἐγώ εἰμι θεός, οὐκ οὐκ ἄλλος· καὶ
ἐγὼ θεὸς πρῶτος καὶ ἐγὼ μετὰ ταῦτα καὶ εἰς τὸν αἰῶνα ἐγώ εἰμι« καὶ πάλιν »ἐγώ εἰμι καὶ οὐκ ἠλλοίωμαι καὶ τὸν αἰῶνα ἐγώ εἰμι« καὶ τὰ ἑξῆς καὶ κατὰ τὰ προαποδειχθέντα.
ἐγὼ θεὸς πρῶτος καὶ ἐγὼ μετὰ ταῦτα καὶ εἰς τὸν αἰῶνα ἐγώ εἰμι« καὶ πάλιν »ἐγώ εἰμι καὶ οὐκ ἠλλοίωμαι καὶ τὸν αἰῶνα ἐγώ εἰμι« καὶ τὰ ἑξῆς καὶ κατὰ τὰ προαποδειχθέντα.
Historia Ecclesiastica. Gelasius. ed. Gerhard Loeschke, ed. Margret Heinemann. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.