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[18] ἀλλὰ νόει πίστει καὶ ὁμολόγει τέλειον ἐκ τελείου τὸν υἱόν, ὡς πολλάκις ἤκουσας,
φῶς ἀΐδιον ἐκ φωτὸς ἀϊδίου, θεὸν ἀληθινὸν ἐξ ἀληθινοῦ θεοῦ καὶ πατρός, ἄκτιστον ἐξ ἀκτίστου, ἀσύνθετον ἐξ ἀσυνθέτου, ἀεὶ ὄντα πρὸς τὸν πατέρα· ἐν ἀρχῇ γὰρ ἠν ὁ λόγος, καθά φησιν Ἰωάννης ὁ εὐαγγελιστής, καὶ ὁ λόγος ἦν πρὸς τὸν θεὸν καὶ θεὸς ἦν ὁ λόγος«.
φῶς ἀΐδιον ἐκ φωτὸς ἀϊδίου, θεὸν ἀληθινὸν ἐξ ἀληθινοῦ θεοῦ καὶ πατρός, ἄκτιστον ἐξ ἀκτίστου, ἀσύνθετον ἐξ ἀσυνθέτου, ἀεὶ ὄντα πρὸς τὸν πατέρα· ἐν ἀρχῇ γὰρ ἠν ὁ λόγος, καθά φησιν Ἰωάννης ὁ εὐαγγελιστής, καὶ ὁ λόγος ἦν πρὸς τὸν θεὸν καὶ θεὸς ἦν ὁ λόγος«.
Historia Ecclesiastica. Gelasius. ed. Gerhard Loeschke, ed. Margret Heinemann. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.