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[6] ἀλλὰ πατέρα ἀεὶ ἀληθῶς πατέρα άληθινοῦ υἱοῦ ἀεὶ ὄντα καὶ ὑφεστῶτα, καὶ υἱὸν ἀληθῶς υἱὸν ἀληθινοῦ πατρὸς
ἀεὶ ὄντα καὶ ὑφεστῶτα, καὶ πνεῦμα ἅγιον ἀληθῶς πνεῦμα ἅγιον ἀεὶ ὂν καὶ ὑφεστός, τριάδα ἀχώριστον ἄρρητον καὶ άληθῶς ἀπερινόητον καὶ ἀνέκφραστον, μίαν θεότητα καὶ τὴν αὐτὴν οὐσίαν ταύτης εἰναι πιστεύοντες.
ἀεὶ ὄντα καὶ ὑφεστῶτα, καὶ πνεῦμα ἅγιον ἀληθῶς πνεῦμα ἅγιον ἀεὶ ὂν καὶ ὑφεστός, τριάδα ἀχώριστον ἄρρητον καὶ άληθῶς ἀπερινόητον καὶ ἀνέκφραστον, μίαν θεότητα καὶ τὴν αὐτὴν οὐσίαν ταύτης εἰναι πιστεύοντες.
Historia Ecclesiastica. Gelasius. ed. Gerhard Loeschke, ed. Margret Heinemann. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.