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[3] ἡ μὲν παλαιὰ κατὰ τὸν σωματικώτερον
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ἔτι τρόπον διαλεγομένη λόγον ὡς λαλούμενον παρέστησεν, ἡ δὲ καινὴ τὸν λόγον θεὸν ἀπέδειξε κατὰ τὸ ἐν ἀρχῇ ἠν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, θεὸςἠν ὁ λόγος«· καὶ πρόσωπον τέλειον ἐκ τελείου· θεὸς γὰρ οὐ μέρος ὁ υἱός, ἀλλὰ τέλειος ὥσπερ ὁ πατήρ,
τῆς αὐτῆς οὐσίας ὤν, ἡς καὶ ὁ γεννήσας αὐτὸν ἀφράστως πατήρ.
τῆς αὐτῆς οὐσίας ὤν, ἡς καὶ ὁ γεννήσας αὐτὸν ἀφράστως πατήρ.
Historia Ecclesiastica. Gelasius. ed. Gerhard Loeschke, ed. Margret Heinemann. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.