εἶτ’ ὦ ταραχῆς ἔμπλεως, περὶ τὸν αὐτὸν ἄνθρωπον ἄμφω, πόλεμός τε καὶ φίλτρον, καὶ μῖσος καὶ κηδεμονία; ἐν οἷς μὲν γὰρ ἔλεγες, τὸ τοῦ δυσμε- νοῦς ἐποίεις, ἐν οἷς δὲ οὐκ ἔλεγες, τὸ τοῦ φειδομένου.
καίτοι χρῆν ἢ πάντα σιγᾶν ἢ μηδὲν καὶ ἢ τὸν αἰδού- μενον ὅλως ἢ τὸν οὐκ αἰδούμενον δεικνύειν. νῦν δ’ οἷς εἴρηκας τὸ μηδὲν εἶναί σοι πλέον εἰπεῖν ὡμολό- γησας.
καίτοι χρῆν ἢ πάντα σιγᾶν ἢ μηδὲν καὶ ἢ τὸν αἰδού- μενον ὅλως ἢ τὸν οὐκ αἰδούμενον δεικνύειν. νῦν δ’ οἷς εἴρηκας τὸ μηδὲν εἶναί σοι πλέον εἰπεῖν ὡμολό- γησας.
Oratio 32. Libanius. ed. Richard Foerster. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.