BOOK 45
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So crying she flew away, a new skipping Mimallon, practising the Euian leap of the winepress, calling Euoi to Bacchos and lauding Thyone — aye, and she called to Semele, wife of Zeus the highest, and loudly sang the brightness of those bridal lightnings.
Then there was great dancing on the hills. The rocks resounded all about, a thousand new noises rolled round the land of sevengate Thebes; the one concordant chorus of the singers filled Cithairon with heavy-echoing din; the dewy salt sea roared; one could see trees making merry, and hear voices from the rocks. Many a maiden ran out of her room to foot it in the dance, when the pipe of horn tootled through its drilled holes, and the double blows on the raw hide made the girls go mad, and drove them from their well-built halls to be Bacchants in the wilderness of the lofty mountains. Many a maiden driven crazy shook her hair loose and rushed with stormy shoe from her chamber, leaving loomcomb and Athena with her craft, cast away the veil unheeded from her hair,
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Teiresias built an altar to Protecting Dionysos and sacrificed there, that he might prevent the defiance of Pentheus and avert the wrath of Lyaios yet unappeased; but his prayers were in vain, since the thread of Fate was there. The wise seer called Semele's father also, that they might share the dance of Dionysos. With heavy feet ancient Cadmos danced, crowning his snowy hair with Aonian ivy, and Teiresias his old comrade wheeled a sluggish foot, beating a Phrygian revelstep for Mygdonian Dionysos; so he joined the eager efforts of Cadmos hastening to the dance, and supported his old arm on a pious fennel stalk. Pentheus the hothead saw old Teiresias and Cadmos there together, and looking askance at them cried out — “Why this madness, Cadmos? What god do you honour with this revel? Tear the ivy from your hair, Cadmos, it defiles it! And drop that fennel of Dionysos, the deluder of men's wits! Take up the bronze of Athena Oncaea, which makes men sane. Foolish Teiresias to wear that garland! Throw these leaves to the winds, that false chaplet on your hair. Take up rather the Ismenian laurel of your own Phoibos, instead of a thyrsus. I respect your old age, I honour the hoary locks that witness to the years of your life, as old as theirs. But if this old age and this your hair did not save you, I had twisted galling bonds about your hands and sealed you up in a gloomy cell.
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Yes, and what wine always does is to drag drunken men into lust; what wine does is to excite an unstable man's mind to murder. But he wears the shape and garments of Zeus his father! — Golden robes are what Lord Zeus wears, not fawnskins, when he thunders in the heights among the Blessed; when Ares fights with men, he carries a spear of bronze, not a thyrsus of vineleaves in his hand; Apollo is not horned with bull's horns." Was it a River that wedded Semele? did the bride bear a horned bastard to her bullhorned husband? But you will say, Brighteyes Pallas Athena marches to battle with men, holding the spear and shield that were born with her.
. Then you should hold the aegis of your father Cronides."
When Pentheus ended, the wise seer replied: “Why do you persecute Dionysos, begotten by Zeus the Lord on high, whom Cronides brought forth from a pregnant thigh, whom Rheia Mother of the Gods nursed with her cherishing milk, who halfcomplete, with a whiff of his mother still about him, was bathed by lightnings which burnt him not? This is the only rival to Demeter mother of harvest, with his fruit of grapes against the corn! Nay, beware of the wrath of Bromios. About impiety, I will tell you, if you wish, my son, a Sicilian story.
” Sons of the Tyrsenians once were sailing on
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He put on a false appearance, like a lovely boy with smooth chin, wearing a gold necklace upon his neck; about his temples was a chaplet shining with selfsped gleams of a light unquenchable, broad green emeralds and the Indian stone, a scintillation of the bright sea. His body was clad in robes streaked with dye from the Tyrian shell more brilliant than the circling Dawn, when she has just been marked with lines.
He stood on the brow of the shore, as if he wished to embark in their ship. They leapt ashore and captured the radiant son of Thyone in his guile; they stript him of his possessions, and tied Dionysos's hands fast with ropes running behind his back. Suddenly the lad grew tall with wonderful beauty, as a man with horned head rising up to Olympos, touching the canopy of aerial clouds, and
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" The Tyrsenians shrieked and rushed wildly about goaded with fear. Plants were sprouting in the sea: the rolling waves of the waters put out flowers; the rose grew there, and reddened the rounded foaming swell upon it as if it were a garden, lilies gleamed in the surge. As they beheld these counterfeit meadows their eyes were bewitched. The place seemed to be a hill thick with trees, and a woodland pasturage, companies of countrymen and shepherds with their sheep; they thought they saw a tuneful herdsman playing a tune on his shepherd's pipes; they thought they heard the melody from the loud pipes' holes, and saw land while still sailing upon the boundless sea; then deluded by their madness they leapt into the deep and danced in the quiet
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" So you also, my son, should beware of the resourceful anger of Lyaios. But you will say — I have mighty strength, I have in my nature the blood of the terrible giants that sprang of themselves from the sown Teeth. Then avoid the divine hand of Dionysos Giantslayer, who once beside the base of Tyrsenian Peloros smashed Alpos," the son of Earth who fought against gods, battering with rocks and throwing hills. No wayfarer then climbed the height of that rock, for fear of the raging Giant and his row of mouths; and if one in ignorance travelled on that forbidden road whipping a bold horse, the son of Earth spied him, pulled him over the rock with a tangle of many hands, entombed man and colt in his gullet! Often some old shepherd leading his sheep to pasture along the wooded hillside at midday was gobbled up. In those days melodious Pan never sat beside herds of goats or sheepcotes playing his tune on the assembled reeds, no imitating Echo returned the sounds of his pipes; but prattler as she was, silence sealed those lips which were wont to sound with the pipe of Pan never silent, because the Giant then oppressed all. No cowherd then came, no band of woodmen cutting timbers for a ship troubled the Nymphs of the trees, their age-mates, no clever shipwright clamped together a barge, the woodriveted car that travels the roads of the sea, until Bacchos on his travels passed by that peak, shaking his Euian thyrsus. As Lyaios passed, the huge son of Earth high as the clouds attacked him. A rock was the shield
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He spoke, but could not convince; and so with undaunted shoe he hurried to the high mountains with Cadmos, that he might share the dance. But Pentheus in flashing helm, shield on arm, cried to his armed warriors —
" My servants, make haste through the city and the depth of the woods — bring me here in heavy chains that weakling vagabond, that flogged by the repeated lashes of Pentheus he may cease to bewitch women with his drugged potion, and bend the knee instead. Bring back also out of the hills my fond mother Agaue now gone mad, separate her from the sleepless wandering dance — drag her by the hair now snoodless in her frenzy!"
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“This is the man, your Majesty, who has sent your Agaue mad! This is the man who covets the royal throne of Pentheus! Take this horned vagabond Bacchos full of tricks — bind in galling fetters the pretender to your throne — and beware of the bull's horns of Dionysos's head, or he may catch you and pierce you with the long point of his horn!”
When Bromios had finished, god-defiant Pentheus uttered reckless words, his mind being possessed by the delirium of Bromios:
“Bind him, bind him, the robber of my throne! This is the enemy of my sceptre, this is he that comes coveting the royal seat of Semele and her father! A fine thing for me to share my honour with Dionysos,
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He spoke, and bound fast the legs of the wild bull in galling shackles. Taking him for Lyaios he led him shackled near the horses' manger, thinking his captive Semele's bold son and no bull. He tied together with ropes the hands of all the ranks of Bassarids, sealed them up in a mouldy dungeon, a vaulted cavern, a house of joyless constraint, whence none could escape, dark as the Cimmerians, far from the light of day, these followers of Bromios in the revels; their arms were bound in a clasp of galling straps, chains of bronze were sealed on their legs.
But when the time came for the quickturning dance, then danced the Mainads. The Bacchants like a storm shook loose the wrappings of their straps unbroken and circled quickly in tripping step, rattling a free Euian noise with rhythmic claps, while the turning of their feet broke the thick heavy fetters of bronze round their legs. A heavensent radiance filled the dark dungeon of the Bassarids, diffused over the gloomy roof; the doors of the darksome den opened of themselves; the jailers were stupefied at the cries and the ferocious foaming teeth of the Bassarids, and their leaping feet, and fled in terror.
So they escaped and turned their way back to the forest in the lonely hills. One slew a herd of bulls with skinpiercing thyrsus, and soiled her hands in the gore, tearing the rough bull's hide with her fingernails.
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So much for the mountains; but in musicbuilded Thebes, Bacchos manifested many wonders to all the people. The women danced wildly with staggering feet . . . with foaming lips. All Thebes was shaken, and sparks of fire shot up from the streets; all the foundations quaked, the immovable gates of the mansions bellowed as if they had throats like a bull; even the unshaken building rumbled in confusion, as if giving voice with a stone trumpet of its own.
Yet Dionysos did not abate his wrath. He sent his divine voice into the sky as far as the seven orbits of the stars, bellowing with his own throat like a mad bull. He pursued frenzied Pentheus with his witnesses, the fires, and filled the whole house with the blaze. Tongues of fire danced gleaming over the walls right and left with showers of burning sparks; over the king's brilliant robes and the seapurple stuff about his chest ran spirals of fire which did not burn his garments. Separate streaks of fire went in hot leaps from foot to middleback, across his loins to the top of his backbone and round his neck ran the travelling flashes: often the divine light spat sparks that did not burn on the splendid bed of the earthborn king, the fire dancing about at random. Pentheus seeing this fire moving about of itself roared aloud and called his slaves to help, to bring saving water to drench the place with protective torrents and quench the burning flames. And the rounded cisterns were emptied, bared of water, the fountain of the river
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Dionysiaca. Nonnus of Panopolis. W. H. D. Rouse (Translator). Cambridge, Mass.. 1940.
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