BOOK 33
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One of the swiftshoe Graces was gathering the shoots of the fragrant reeds in the Erythraian garden, in order to mix the flowing juice of Assyrian oil with Indian flowers in the steaming cauldrons of Paphos, and make ointment for her Lady. While she plucked all manner of dew-wet plants she gazed all round the place; and there in a forest not far off she saw the madness of Lyaios her father." She wept for sorrow and tender affection, and tore her cheeks with her nails in mourning. Then she saw the Satyrs scurrying from battle; she distinguished Codone and Gigarto, dead too soon, lying on the dust unburied; she pitied Chalcomede fleeing with stormswift shoe from the blade of furious Morrheus — and indeed she was shaken with jealousy of the rosy-cheek maiden, for fear she might win the day with radiant Aphrodite.
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His mother with serene countenance took him into her embrace, and threw one happy arm round her boy, lifting him on her knees, a welcome burden. He sat there while she kissed the boy's lips and eyes; then she touched his mindcharming bow, and handled the quiver, and pretending to breathe anger, spoke these delusive words:
My dear child, you have forgotten Phaethon and Cythereia! Pasiphae no longer wants the bull's love. Helios mocks at me, and arms the offspring of Astris, the warrior Deriades his own daughter's son, to destroy the Bassarids of womanmad Dionysos and to rout the love-stricken Satyrs of Bromios. But it has provoked me more than all, that battlestirring Ares in mortal shape, with Enyo by his side, without regard for his old love of Aphrodite, has armed himself against Dionysos at Hera's bidding and supports the Indian king. Now then, on this field Ares is for Deriades — then you fight for Lyaios. He has a spear, you have a stronger bow, before
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Cypris, the lover of Adonis, saw Pasithea downcast, and understood the grief heralded by her silent face; then she addressed to her these comforting words: “Dear girl, what trouble has changed your looks? Maiden, what has made you lose your ruddy looks? Who has quenched the gleams of springtime from your face? The silvery sheen shines no longer upon your skin, your eyes no longer laugh as before. Come now, tell me your anxieties. Are you plagued by my son, perhaps? Are you in love with some herdsman, among the mountains, struck with desire, like Selene? Has Eros perhaps flicked you also with the cestus, like Dawn once before? — Ah, I know why your cheeks are pale: shadowy Sleep, the vagabond, woos you as a bridegroom woos a maid! I will not compel you if you are unwilling; I will not join Sleep the blackskin to Pasithea the lily white!”When Aphrodite had said this, the Chans weeping replied:
" O mother of the Loves! O sower of life in the everlasting universe! No herdsman troubles me, no bold desire of Sleep. I am no lovesick Dawn or Selene. No, I am tormented by the afflictions of Lyaios my father, driven about in terror by the Furies. He is your brother — protect Dionysos if you can!"
Then she recounted all her father's afflictions to her mistress, and the countless ranks of Bassarids that Morrheus had killed, and all the fugitive host
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Such was his outcry. He melted in the resounding flood of care when he thought of Chalcomede: for in the darkness the sparks of the loves are always hotter. For already the cone of cloudless dark, leaping up with its unconscious moving shade, had covered everything together in one trembling quietude. No wayfarer walked through the Indian city; no working-woman touched her familial" craft, nor beside the distaff-loving lamp did the moving spindle go round of itself under her hands, dangled unresting by the dancing pull of the thread. No, the industrious drudge slept with heavy head beside the wakeful lamp. A snake had crawled in quietly and lay where it fell; the head caught the tail, then it tightened up the length of its backbone in sleep on its belly. A towering elephant by the neighbouring wall enjoyed his sleep upright, leaning his back against a tree.
Then alone, sleepless, noiseless, Morrheus hurriedly left Cheirobie sleeping alone in her chamber,
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Then sweetsmiling Aphrodite put off the wonted laugh from her radiant rosy face, and told her messenger Aglaia to call Eros her son, that swift airy flyer, that guide to the fruitful increase of the human race.
The Charis moved her footsteps, and turned her face this way and that way over earth and sea and sky, if somewhere she might find the restless track of Eros — for he beats his wings everywhere circling the four separate regions of the universe.
She found him on the golden top of 01ympos, shooting the nectar-drops from a cup. Beside him stood Hymenaios, his fairhaired playfellow in the dainty game. He had put up as a prize for the victor something clever made by his haughty mother Urania, who knew all the courses of the stars, a revolving globe like the speckled form of Argus; winged Eros had taken and put up a round golden necklace which belonged to his mother sea-born Aphrodite, a shining glorious work of art, as a prize of victory. A large silver basin stood for their game, and the shooting mark before them was a statue of Hebe shown in the middle pouring the wine. The umpire in the game was adorable Ganymedes, cupbearer of Cronides, holding the garland. Lots were cast for the shots of unmixed wine, with varied
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Daintyhair Hymenaios drew the first try. He took the cup, and shot the flying nectar-drop high in the air over the basin; but he offered no prayer then to his mother the Muse: darting from the cup the dew went scattering high through the air, but the leaping drops turned aside and swerving fell back about the face of the statue so as to touch the top of the head without a sound.
Second, crafty Eros took hold of the lovely cup in a masterly way, and secretly in his heart prayed to Cyprogeneia; then with a steady eye on the mark, he shot the liquid into the distance — the dewy nectar went straight, unswerving, and curved round until it fell from the air upon the forehead above the temple with a loud plop. The elegant statue rang, and the basin echoed the sound of victory for the golden son of Cyprogeneia. Ganymedes laughing handed the dainty garland to Eros. Quickly he picked up the beautiful necklace and lifted the globe, and kept the two prizes of their cleverdrop game. Bold Eros went skipping and dancing for joy and turned a somersault, and tried often to pull his rival's hands from his sorrowful face.
Aglaia stood by him, and she received the prizes from the hands of the prince of heart's delight. She beckoned the boy aside, and with silence their
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" All-vanquisher unvanquished, preserver of life coeval with the universe, make haste! Cythereia is in distress. None of her attendants has remained with her; Charis has gone, Peitho has vanished, Pothos the inconstant has left her; she had none to send but me. She needs your invincible quiver!"No sooner had she spoken, than Eros wanted to know all about it; for all young people, when they hear only the beginning of a story, are eager to hear the end. So he rattled out with that unbridled tongue of his —
" Who has hurt my dear Paphian? Let me take arms in hand and fight all the world! If my mother is in distress, let me stretch my allvanquishing bowstring against even Cronion, to make him once more a mad ravishing love-bird, an eagle, or a bull swimming the sea! Or if Pallas has provoked her, if Crookshank has hurt her by lighting the bright torch of the Cecropian light, I will fight them both, Hephaistos and Athena! Or if Archeress hareslayer moves her to anger, I will draw the fiery Olympian sword of Orion to prick Artemis and drive her out of the sky! Or if it is Hermes) I will carry off with me Maia's son on my wings, and let him call useless Peitho in vain to his help.
Or I will leave my arrows and the fiery belt of my quiver, I will lash Phoibos a willing victim with cords of laurel leaves, holding him bound in a belt of speaking iris. Indeed I fear not the
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Morrheus moved lovesick this way and that way, struck by the arrow of desire, wherever the maiden went; the sword he lifted was tame, his spear hung idle, his bold spirit was lashed by the cestus of love, he turned his enamoured gaze all about and moved his eyes at the bidding of Cypris, uncomforted.
But the girl cunningly deceived the Indian chieftain, as if desiring him, yet it was only a false pretence of love that she modelled; and yet Morrheus touched heaven soaring in vain hope, for he thought she had in her heart a wound of maiden love like his own. Shallow man! he forgot his looks, and sought to charm a girl in her right mind with his black body. The girl had good sport in her playful tricks, showed herself near him and teased the lovesick man. She told her enemy how the knees of that unwedded Nymph fled swift on the breeze, how she ran once from Phoibos quick as the north wind, how she planted her maiden foot by the flood of a longwinding river, by the quick stream of Orontes, when the earth opened beside the wide mouth of a marsh and received the hunted girl into her compassionate bosom.
At this tale of hers Morrheus jumped for joy — one thing only annoyed him, that the god never caught Daphne when she was pursued, that Apollo never ravished her. He called Phoibos a sluggard, and always blamed Earth for swallowing the girl before she knew marriage. Trembling with the sweet fire, he feared that Chalcomede also like
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But when night came up and sent the battle to rest, Chalcomede traversed lonely wooded heights seeking traces of distracted Dionysos. She bore no tambours then, no Euian cymbals of Rheia, she performed no mystic rite for unsleeping Lyaios; but downcast and touching not the dance, she kept silence with those lips so unused to silence, understanding the malady of Saviour Dionysos.
With timid steps went Morrheus, slow and hesitating, as he watched the nymph with glances that returned again and again, and blamed Phaethon for all his speed; but his mind was keeping company with Chalcomede. In distress, he softened his voice to womanish love-prattle, as the arrow of nightly love quivered beneath his heart:
" Bow and arrows of Ares, I have done with you; for another shaft and a better constrains me, the arrow of desire! I have done with you, quiver! The cestus-strap has conquered my shieldsling. No more I equip a fighting hand against Bassarids. The gods of my nation. Water and Earth, I will leave, and set up altars both to Cypris and Dionysos; I will throw away the brazen spear of Enyalios and Athena. No more will I arm me with fiery torches, for love's torch has quenched the torch of Enyalios the weakling: I am hit by another and hotter fire. Would I were a Satyr, one womanmad, that I might dance among Bassarids, that I might rest my hand on Chalcomedeia's shoulder and encircle her neck with love's tight bond! May Dionysos drag the minister of Deriades to Phrygia under the yoke of
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" Melis, I call you happy! for you unacquainted with love once threw yourself of your own free will over and over into the sea, and so escaped the bed of womanmad Damnameneus. I call your chaste lot happy. For Aphrodite daughter of the brine armed the maddened bridegroom against you, and the sea guarded you even though it was the Paphian's mother: you died in the waves a virgin still; O may the water of the sea cover Chalcomede also, willing enough, while she is still unacquainted with the marriage that Morrheus desires; that I may be called a new loveshy Britomartis, whom once the sea received and returned to the land, where she rejected the bodily love of Minos. Earthshaker
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" Courage, Chalcomede! fear not the bed of Morrheus. You have in me a lucky omen of your untouched maidenhead, bringing witness that no marriage shall come near your bed. I am Thetis, like you an enemy of marriage.
I love maidenhood, as Chalcomede herself; yet Father Zeus drove me from heaven and would have dragged me into marriage, but that old Prometheus stopt his desires, by prophesying that I should bear a son stronger than Cronion; he wished that Thetis's boy should not some time overpower his father and drive out Cronides as high Zeus drove out Cronos. Be astute, and save us! For if you contrive your own death, without learning what marriage is without a bridegroom, the wild Indian will destroy the whole company of Bassarids. No, you must delude him, and you will save from death your army, which is now
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Dionysiaca. Nonnus of Panopolis. W. H. D. Rouse (Translator). Cambridge, Mass.. 1940.
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