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[1] ‟Ὁ ἥλιος ἀνέτειλεν ἐπὶ τὴν γῆν, καὶ Λὼτ
εἰσῆλθεν εἰς Σηγὼρ, καὶ ἔβρεξε κύριος ἐπὶ Σόδομα θεῖον καὶ πῦρ παρὰ κυρίου.”
εἰσῆλθεν εἰς Σηγὼρ, καὶ ἔβρεξε κύριος ἐπὶ Σόδομα θεῖον καὶ πῦρ παρὰ κυρίου.”
[2] Σαφῶς δεύτερον ἀναγορεύει, ὃν καὶ διδάσκει παρὰ τοῦ μείζονος ἐπιτραπέντα τὴν κατὰ τῶν ἀδεβῶν ποιήσασθαι τιμωρίαν. πλὴν ἀλλ’ εἰ καὶ δύο
κυρίους ἀνεπικαλύπτως ὁμολογοῦμεν, ἀλλ’ οὐ καὶ ταῖς ὁμοίαις ἐπ᾿ ἀμφοτέροις χρώμεθα θεολογίαις· εὐσεβῶς δὲ τῇ τάξει χρώμενοι τὸν μὲν ἀνωτάτω πατέρα καὶ θεὸν καὶ κύριον, καὶ τοῦ δευτέρου κύριον καὶ θεὸν εἶναι πεπαιδεύμεθα· τὸν δὲ τοῦ θεοῦ λόγον
τὸν δεύτερον κύριον, τῶν μὲν ὑπ’ αὐτὸν δεσπότην, οὐκέτι δὲ ὁμοίως καὶ τοῦ μείζονος.
κυρίους ἀνεπικαλύπτως ὁμολογοῦμεν, ἀλλ’ οὐ καὶ ταῖς ὁμοίαις ἐπ᾿ ἀμφοτέροις χρώμεθα θεολογίαις· εὐσεβῶς δὲ τῇ τάξει χρώμενοι τὸν μὲν ἀνωτάτω πατέρα καὶ θεὸν καὶ κύριον, καὶ τοῦ δευτέρου κύριον καὶ θεὸν εἶναι πεπαιδεύμεθα· τὸν δὲ τοῦ θεοῦ λόγον
τὸν δεύτερον κύριον, τῶν μὲν ὑπ’ αὐτὸν δεσπότην, οὐκέτι δὲ ὁμοίως καὶ τοῦ μείζονος.
[3] οὐ γὰρ τοῦ
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πατρὸς κύριος 5 οὐδὲ τοῦ πατρὸς θεὸς, ὁ θεὸς λόγος, ἀλλ’ ἐκείνου μὲν εἰκὼν καὶ λόγος καὶ σοφία καὶ δύναμις, τόν δὲ μετ’ αὐτὸν δεσπότης καὶ κύριος καὶ
θεός· ὁ δέ γε πατὴρ καὶ τοῦ υἱοῦ πατὴρ καὶ κύριος καὶ θεός. ὅθεν εἰκότως ἀνατρέχουσιν εἰς μίαν ἀρχὴν καὶ εἰς ἴνα θεὸν συνίσταται ἡμῖν τὰ τῆς εὐσεβοῦς θεολογίας.
θεός· ὁ δέ γε πατὴρ καὶ τοῦ υἱοῦ πατὴρ καὶ κύριος καὶ θεός. ὅθεν εἰκότως ἀνατρέχουσιν εἰς μίαν ἀρχὴν καὶ εἰς ἴνα θεὸν συνίσταται ἡμῖν τὰ τῆς εὐσεβοῦς θεολογίας.
Ἀπὸ τῆς αὐτῆς.
Ὡς ὁ αὐτὸς θεράπων τὸν θεὸν λόγον δηλοῖ δεύτερον θεὸν καὶ κύριον προωνομασμένον, ἐν ἀνθρώπου τε μορφὴ καὶ σχήματι ὦφθαί τε καὶ χρηματίσαι τοῖς παλαιοῖς ἱστορεῖ.
Demonstratio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.